Social Versus Political Realms: Drawing the Line In the modern world in which we live, there usually should be two different and distinct realms. The first one, known as the social realm, is where the normal citizens live and is focused more on how we treat other people react with the world around them. The social realm is more the way the average populace is impacted by the laws, actions that come from the government, or events that occurred; focused more on the emotional responses or personal issues that the citizens may be suffering through or going through. This also includes rebellion; the government would be very displeased if the citizens started an uprising intended to overthrow the government for something potentially life threatening …show more content…
they did. On the other end of the spectrum, the political realm exists for everyone who is not included in the general populace. The political realm normally consists of leading officials involved in government, their interactions with other people, or any documents or laws passed amongst them and their relevance to the government. The only reason why the social and political realms should overlap is when voting for the president, because obviously our democracy requires us to vote for our government officials such as our president. But for whatever reason, the line between social and political has begun to blur. Potentially, the reason the line has become blurred may because of the media’s coverage of the political issues in our country.
Nowadays, whenever some political figure says something dumb, the press takes what they said usually out of context and feeds it right into the mouth of the public. Arendt discusses a little bit and decided that the rise of society and the interior of the property and how it looks to the public sphere has blurred the lines more and more between this social realm and the political realm. This being the case, because of society arising, the definition of both the social and political realms have changed so greatly over the years that they have become unrecognizable and their part in society has changed as well. But whatever the reason for this, Arendt suggests that we should make a clearer distinction between these realms. But …show more content…
how? The blur between the social and political can also be shown by this quote in Hannah Arendt’s The Human Condition, where she mentions Thomas Aquinas: The profound misunderstanding expressed in the Latin translation of "political" as "social" is perhaps nowhere clearer than in a discussion in which Thomas Aquinas compares the nature of household rule with political rule: the head of the household, he finds, has some similarity to the head of the kingdom, but, he adds, his power is not so "perfect" as that of the king. (Arendt 27) Even though Latin seems to be ignorant to the fact that this distinction between political and social realms should exist, does not mean that they should not exist or that they are not needed. Arendt explains that there should be a distinction between public and private life and political spheres because that is the way it has always been, all the way back to ancient city states. She then continues to discuss how the actual social realm did not come to be until the modern age. In one of the notes at the bottom of her book she notes how “The distinction is most obvious in the case of slaves who, though without property in the ancient understanding (that is, without a place of their own), were by no means property-less in the modern sense.” (Arendt 62) This just shows how even though you may not be the king of a kingdom, you can still own property and may not be considered poor. Social and political realms became separate because they needed to be, because every man’s house is a kingdom but politically, people need the government to be separate. Arendt was afraid that if the social realm and the political realm were not divided equally in the way they should be, that they would both become destroyed and that neither one could live without the other. She also believed that the economic realm mixed with the social realm would bring down the political realm. But the problems of the world may merely not be just political, or social, or even private. The debate on whether the problems are worthy of being called social or political has in turn turned this into a political issue. For example, there are some problems such as a serial killer being loose on the streets of a major city that falls into two categories. This falls into the social realm because this is based on an interaction between one person and his impact on the victim’s lives. This may also follow a political realm path because it may impact the lives of several political figures, and even the lives. But what is the point of this comparison? This is one example where the realms are not distinguishable or the lines between the realms may become blurred. This is important because it shows that it may not always be a fine line between the different realms. Even though there may be many examples in the world we live in where the lines become blurred, this done not make Arendt’s theory of political and social realms any less valid. For one, as aforementioned, one reason she wants the political and social realms to stay separate is because they have stayed separated for thousands of years. The social and political realms have stayed separate ever since the times of Mayan and Aztec civilizations. Another reason the two realms of politics and social interactions are separated is because the modern and every day humans that live their own lives, deserve to be separate from all of the nonsense and messiness of politics.
Arendt believes this method of separation because she lived in a time where social and political realms were blurred to the max. During World War II, the lines between social and political became immensely blurred because of Adolf Hitler’s reign of tyranny. Many philosophers throughout time may have similar ideas to those of Arendt’s, but John Locke seems like the most prevalent philosopher to have relatable ideas to Arendt. John Locke believes in reason, which may explain why the social and political realms should be separate in the order of society. Locke also believes that these two ideas and realms are found on reason. Arendt believes that the social and political realms should be separate for a few different reasons. For one, she lived in a time where these realms of society became blurred with the rise of the tyrannical Hitler. She also believes this because it is the way it has always been done. Locke’s ideas are based on reason, which would lead him to understand why this idea of separation of realms would make a lot of
sense.
John Locke, one of the leading philosophers of the European Enlightenment was very important when it came to political thought in the United States. His ideas of the reasons, nature, and limits of the government became especially important in the development of the Constitution. In one of his most famous writings of that time, Two Treatises on Government (1689), Locke established a theory where personal liberty could coexist with political power ; meaning that the people would agree to obey the government and in return, the government would have the responsibility of respecting the people’s natural rights. In other words, he laid out a social contract theory that provided the philosophy and source of a governing author...
Society is not a realm in which all of the rules are listed on paper; people naturally abide them due to their countless experiences. The results of these incidents or the incident as a whole sometimes transform itself into an unspoken code that people are assumed to know by heart. For example, humans are treated differently - usually with more respect and higher expectations (such as CEOs or famous actors and actresses) - when they are in a very high position or level in an industry. No matter how much or little they do, they are frequently noticed more by the media than anyone else. But how about those who live in their normal lives trying to bring home the bread and milk for their families? Or those who do a substantial amount of service and deeds for their communities and companies? Ty...
Given that despots have every interest in keeping people isolated, the individualism resulting from equality makes despotism a great danger to equality. "Despotism... sees in the separation among men the surest guarantee of its continuance, and it usually makes every effort to keep them separate" (399). Exercising freedom through participation in public affairs is therefore extremely vital because it gives people a personal interest in thinking about others in society. Local self-governments are important because they draw people together, and it is therefore more likely that they will exercise their liberty. Tocqueville states that "as soon as a man begins to treat of public affairs in public, he begins to perceive that he is not so independent of his fellow men as he had first imagined, and that in order to obtain their support he must often lend them his cooperation" (400). When people act together they frequently form dependencies on one another, especially when they are working for the good of the entire community.
The reason the government took away free will of its people and placed them into social classes according to their jobs was to create peace by treating everyone equally so that the word does not go into ruin like how it did during the unmentionable times but what the government does not realize is that according to Ayn Rand’s opinion, the more the individuality is taken away, the more the possibilities of rebellion awaken within people because it is not human nature to be given a role and expect it to be followed without
John Locke was perhaps the best example of someone who rejected the absolute view of government and had views that were radically different from it. Locke believe that people were born reasonable and moral – it was their natur...
The old idea that we were for a country that barely could stay above the water is inappropriate for society today. He proves this by naming numerous issues like the conventional common wisdom, the American mood, inequality and the position of poverty, then contrasting the difference between the old ideas and the ones that are actually going on today. It is considered to be the model of what society’s perceptions of reality are, that we have based our society on. These views are extremely conservative, people have become so reliant on these they are reluctant to change them.
John Updike’s “A&P” is a great short story to evaluate the complexity of human relationships and the challenging values of the world. The story is from the narrator’s point of view. The story setting takes place at a market where Sammy and his fellow co-worker witness three women come in and captivate their attention. The most beautiful girl, named “Queenie”, truly gets Sammy’s attention. The three girls were wearing nothing but bathing suits, which leads to the the manager causing a scene at the register. The narrator is so upset that the manager acted harshly towards the women that he quits on the spot and walks out of the market. Throughout the story, there are various complexions and values arise in the narrator’s mind.
In political theory, he was equally influential. Contradicting Hobbes, Locke maintained that the original state of nature was happy and characterized by reason and tolerance; all human beings were equal and free to pursue "life, health, liberty, and possessions." The state formed by the social contract was guided by the natural law, which guaranteed those inalienable rights. He set down the policy of checks and balances later followed in the U.S. Constitution; formulated the doctrine that revolution in some circumstances is not only a right but an obligation; and argued for broad religious freedom. The Baron de Montesquieu was a multi-faceted Enlightenment writer whose most well known work was done in the realm of political theory.
John Locke is considered one of the best political minds of his time. The modern conception of western democracy and government can be attributed to his writing the Second Treatise of Government. John Locke championed many political notions that both liberals and conservatives hold close to their ideologies. He argues that political power should not be concentrated to one specific branch, and that there should be multiple branches in government. In addition to, the need for the government to run by the majority of the population through choosing leaders, at a time where the popular thing was to be under the rule of a monarch. But despite all of his political idea, one thing was extremely evident in his writing. This was that he preferred limited
Thomas Hobbes and John Locke are two political philosophers who are famous for their theories about the formation of the society and discussing man in his natural state.
Hannah Arendt was one of the most influential philosophers of the 20th century. After witnessing the atrocities of both World Wars and the worldwide tension during the Cold War, no concepts or theoretical understandings of the crimes and events that occurred were developed, inciting Arendt to comment on political violence. She considers these events to be a failure of politics and tradition. However, On Revolution seeks to provoke revolutionary thought, ideally with society reverting to the opulence of public life and politics as seen in Ancient Greece. Modern warfare echoes that of Roman antiquity, as we begin to see justifications of these conflicts, with rationalisation of violence accepted by society, seeing the amalgamation of violence and politics, as Marx highlights. Therefore, this structural violence must overcome with an overhaul of the political realm, with emphasis on speech, conversation and debate, creating radical upheaval and reform. Arendt emphasises this separation of politics and violence with great conviction, as politics in the modern world has greatly failed humanity as evidenced through the atrocities of the 20th century. This goes against the theories of Marx, who argues that the ruling class’ violence struct...
First, I will look at Arendt’s criticism of violence. She believes that violence is not an idle concept. It needs to be justified by ethics and philosophy and often cannot be referred to without regard to
Separating one’s self from the issues of their community in isolated situations would likely have little to no effect on a large population; however, when it is common practice for a large majority of society to disregard the well being of others this can create large
This is described in a citizen’s point of view as: “As long as I am obedient to the power of the state, the church, or public opinion, I feel safe and protected…my obedience makes me part of the power I worship” (Fromm 127). However, this creates a dangerous unity of a belief. This power is authority. Authority is anyone or anything with the capability to determine the outcome of issues/decisions over a group of people. The most poignant authority figure of today is the government. The government gets stricter based upon the needs of their people; however, with terrorist attacks, the government is the main entity people turn to. Everyone bands together and goes along with the government, but what if the government is wrong? What if the government’s idea of safety is not in the best interest of their people? Disobedience may be the only answer to some of the problems in today’s society. However, since disobedience has such a negative essence in society, most people try to stay away from it. The people who have made the biggest differences have been the most disobedient. With that said, obedience could be the biggest roadblock in the future of safety. Overall, “what is
However, it is based on the natural human values which we all, Americans, Kabulistanis, British, Russian…etc, share. As Locke and Hobbes famously shared, every single human being is selfish to a certain degree. The reason we have been forming societies around the world and living right next to each other is not that we have lost our senses of selfishness. Rather, we have grown to learn that we cannot achieve a harmony and a peace individually, so we have agreed to put down our natural selfishness and to cooperate with each other to achieve those two necessities. If we are able to live and defend ourselves perfectly from any unwanted external influences individually, no man would be living within a fenced and limited society. Selfishness is a virtue we cannot fix. Therefore we need to construct a system of government that will limit harms resulted from our innate feature. A government plays a crucial role of carrying out necessary duties and judging who is right and who is wrong as most objectively as possible. Furthermore, Locke mentions another flaw with the human natures: bias. Not all cases in our world can be clearly determined as right or wrong by the laws alone. Each situation almost always does need an interpretation, and someone has to determine how the law will be applied, if necessary. Humans are not immune against subjective feelings: a single or