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Reluctant welfare system usa
Welfare since the new deal
Social Policy and the American Welfare State
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Article 1: The first article based on Boo (2001) and Burch (1991) were based on social problems primarily on the story written about Katherine Boo who lived in the ghetto area of Washington, DC, where social issues and racism continue to be prominent. Boo’s story present a typical example of how the social-economic double standards have worked for years within the American society. The article also brings forth the truth regarding the post-welfare policy which conceals the reality of the double standard approach to distinct social layers in the U.S and the social transformations in the ghetto district of Washington, D.C. after the enactment of the 1996 Personal Responsibility and Work Opportunity Act. Article 2: The first article based on
Katrina Srigley, “‘In case you hadn’t noticed!’: Race. Ethinicity, and Women’s Wage-Earning in a Depression-Era City,” Labour/ Le Travail, Vol. 55 (Spring 2005): 69-105, accessed February 23rd, 2014, http://web.a.ebscohost.com.libproxy. uwinnipeg.ca /ehost/detail?vid=8&sid=ad10fcc5-3639-419d-a39f-90111463086e %40 sessionmgr4002&hid=4106&bdata=#db=ahl&AN=44182314
In the book, Dark Ghettos: Injustice, Dissent, and Reform, Shelby discusses self-segregation and integration of different neighborhoods. He proposes that blacks prefer to live amongst themselves and segregate themselves due to their cultural ties. Shelby urges the government to not force racial integration on society as whites would not instantly help the less financially advantaged blacks and that “this practice [self segregation] is not incompatible with justice” (67). However, this claim can be questioned because during the New Deal era of the 30’s and 40’s, the government pursued an active role in segregating neighborhoods and demolishing integrated neighborhoods. This revelation brings about an important question: Is self-segregation still “just” even with evidence that the government has actively segregated
Over the past few years the white working class has become docile in means of what Sara Palin describes as “Real America”, a thriving class of individuals who pride themselves on worth ethic. However, the article takes the more known impression of this group of Americans by providing the historical upbringing of the “white trash” as it first appeared in print in 1821; similarly, to how Outing Whiteness,
Christopher Paul Curtis wrote The Watsons Go to Birmingham—1963 throughout the course of 1995. The novel follows the Watsons, a black family living in Flint, Michigan during the Civil Rights Era. In a historical context, 1963 and the early 1990s have far more in common than one would expect. The Civil Rights Act was passed in 1964 following the church bombing in Birmingham, and yet race-based discrimination remains a problem even in our modern society via passive racism. This paper will analyze the ways in which Curtis’ The Watsons Go to Birmingham—1963 draws parallels between the time in which his is writing during and the time in which he is writing about. This analysis will also shed light on what can be called the “white standard,” wherein all things white are “good” or “better” and anything not-white is “bad.”
William Julius Wilson creates a thrilling new systematic framework to three politically tense social problems: “the plight of low-skilled black males, the persistence of the inner-city ghetto, and the fragmentation of the African American family” (Wilson, 36). Though the conversation of racial inequality is classically divided. Wilson challenges the relationship between institutional and cultural factors as reasons of the racial forces, which are inseparably linked, but public policy can only change the racial status quo by reforming the institutions that support it.
The articles by Meika Loe and Charlie LeDuff both exhibit how working conditions for women and minorities post-Industrial Revolution United States has not changed. Though some of what was happening at Bazooms was not the same as the slaughterhouse, both had do deal with verbal abuse, considered to be the lowest common denominator in the workplace, and fearing for your job. In today’s society, such affairs still happen within the workplace. People are viewed based on their gender or race and not their actual work ethic. Those who are illegal aliens get exploited for their status and get scrutinized for the wages being lowered since, they have little to no power cannot challenge authority. The women at Bazooms are degraded not only with the managers, but also the customers; however they can challenge authority.
[and] reimposes limitations that can have the same oppressive effect” (610). Writing “On Being Black and Middle Class” was Steele’s way of working through this issue that society has.
“The New Jim Crow” is an article by Michelle Alexander, published by the Ohio State Journal of Criminal Law. Michelle is a professor at the Ohio State Moritz college of criminal law as well as a civil rights advocate. Ohio State University’s Moritz College of Law is part of the world’s top education system, is accredited by the American Bar Association, and is a long-time member of the American Law association. The goal of “The New Jim Crow” is to inform the public about the issues of race in our country, especially our legal system. The article is written in plain English, so the common person can fully understand it, but it also remains very professional. Throughout the article, Alexander provides factual information about racial issues in our country. She relates them back to the Jim Crow era and explains how the large social problem affects individual lives of people of color all over the country. By doing this, Alexander appeals to the reader’s ethos, logos, and pathos, forming a persuasive essay that shifts the understanding and opinions of all readers.
In her novel called “Feminist Theory: From Margin to Center” one of the many areas bell hooks speaks of is the perpetual racial confinement of oppressed black women. The term double-bind comes to mind when she says “being oppressed means the absence of choices” (hooks 5). The double-bind is “circumstances in which choices are condensed to a few and every choice leads to segregation, fault or denial” Therefore, this essay will discuss how hooks’ definition of oppression demonstrates the double-bind in race relations, forcing the socially underprivileged minority to “never win,” and as a result allowing the privileged dominate “norm” to not experience perpetual segregation.
Goetz, Edward G.. New Deal ruins: race, economic justice, and public housing policy. Ithaca: Cornell University Press, 2013. Print.
Barbara Morrison, an educated woman who grew up in a nuclear family home, their home included “[her] parents and children living in one household” (Moore& Asay, 2013). They lived in Roland Park in Baltimore Maryland. Living the “Average” lifestyle in her parents’ home she felt as if she were an outsider. Morrison decided to go to Western Maryland and pursue her collegiate education. She could not take the racism that went on in 1970 and decided to uproot her life for the better. Worcester, Massachusetts is where Morrison’s life would further take its course, she finally felt at home in this city. Morrison met her closest friend Jill who would also be an important benefactor in Barbra’s life; the first thing that she explained to Morrison was “The vast majority of people on welfare were white and lived in rural areas, not inner cities” (Morrison,2011).Morrison did not understand this until she was faced with the reality of poverty. In order to survive she needed to bring in resources, which are “anything identified to meet an existing or future need” (Moore& Asay, 2013).In Morrison’s case ...
Ever since the United States was established on the principles stated in our founding documents, it has been a herculean task of our justice system, as well as individuals in history, to ensure that these promises were maintained for all. In Sonia Sotomayor’s autobiography “My Beloved World” she gives us a glimpse of the difficulties of being a lower class Puerto Rican women attending Princeton University, therefore demonstrating the promise that was not kept by the Constitution in ensuring equal opportunity for all. The text shows us how certain groups are deprived from equal opportunity and how it affects their daily treatment and their chances at getting accepted to colleges. The unresolved contradictions questioned ideologies present today express a difference in what was promised and what was given, those which not only apply to the category of race as King emphasized, but also to class, gender and religion. In Sonia Sotomayor’s autobiography, the text reveals the unresolved contradictions of American history through the continuity of mistreatment to racial minority groups due to racialization, class formation and gender formation, ultimately preventing them from achieving this nonexistent American Dream and Melting Pot theory.
...atly, was undoubtedly ruined by the diet and stress she experienced as a result of forcible removal by welfare workers not dissimilar to myself. Yet, this inescapable dilemma only reinforces my striving to achieve the ideals demonstrated by my profession. These ethics, complex and often at conflict with the reality of welfare are the light that guides my professional practice through the perils of historic white shame.
The main focus of this article found on The Washington Post is to provide a standpoint to the current issue of replacing president Andrew Jackson’s face with Harriet Tubman’s on the $20 U.S. bill. This article called “Keep Harriet Tubman- and all women- off the $20 bill” was written by Ms. Jones, a feminist woman in New York who is a mental health social worker and writer. According to Ms. Jones, there are major several problems of misrepresentation of women, especially black women in the United States. Such misrepresentation issues occur in regular jobs’ positions, as well as in the government, specifically in the House of Representatives, the Senate and other important positions that determine the primary decisions of the country.
From the 1860’s when African Americans gained their legal freedom, it wouldn’t be until an arduous century of resilience and civil rights seeking for the Black American community to finally attain social equality, as white racism worked against their prosperity in every way possible. One of these major setbacks was housing; Chicago’s housing market was on demand even before the end of WWII due to returning veterans. African Americans who arrived in search for jobs during 1940–1944 were limited to an area of Chicago known as the “Black Belt,” when the whites formed “restrictive covenants” that made it illegal for a house’s owner to rent or sell to black people. These