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African American slavery in the colonial era 1619-1775
Slavery in the 18th and 19th century usa
Slavery in the 18th and 19th century usa
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Although slavery was an important component of the growing Americas, many African Americans were emotionally, spiritually, and physically abused by the dehumanizing slavery. Throughout the 18th and 19th centuries, slavery was widely practiced in the American colonies. The production of the cotton gin in the early 1800s made slavery a very important aspect of Southern agriculture. Many slaves worked in harsh conditions to help maintain the fields, “sunup to sundown”. Although there were many arguments for and against slavery over the years, most of the information did not come directly from the African American slaves themselves. Through different anecdotes, stories, and songs, we learn how different slaves viewed slavery in America. What did …show more content…
Many masters believed that their slaves shouldn’t have contact with any aspect of religion. “I guess we believed that for awhile ‘cause we didn’t have no way finding out different. We didn’t see no Bibles” (190.) This is where both religion and education go hand in hand. These slaves were not able to freely practice religion because they could not read and interpret the scriptures for themselves. Many white masters felt that African Americas should not be taught how to read and write. Not only were the slaves not able to intellectually interpret the Bible, they would be punished if they were caught praying or worshipping. “He didn’t like for us niggers to pray, either….But some the old niggers tell us we got to pray to God, that he don’t think different of us blacks” (190.) The gives a great example of how the slaves viewed religion in slavery. Although many slaves could have been punished, whipped, and even killed, they continued to go against their master’s wishes and still practice religion. Many African Americans felt comfort, faith, and courage in practicing religion, despite endless work, punishment, and …show more content…
While some white masters prohibited their slaves from learning God’s word, many masters made their slaves feel like they had no way out. The meaning of freedom became very different between white and black Americans. Many white masters felt that African American slaves purpose was to work and serve them. Little did they know, slavery would become one of the most unethical issues in history. “I was now about twelve years old, and the thought of being a slave for life began to bear heavily upon my heart” (195.) This exert from the reading proves that many slaves wished to be freed in America. While some slave owners were more harsh and unethical than others, I feel that the majority of slaves wished and prayed for slavery to someday be completely abolished. “They’d pray, “Lord, deliver us from under bondage” (188.) This evidence confirms that slaves wanted to be freed and that they turned to God for help. Many masters were sadistic and chose to harshly dehumanize their
When reading about the institution of slavery in the United States, it is easy to focus on life for the slaves on the plantations—the places where the millions of people purchased to serve as slaves in the United States lived, made families, and eventually died. Most of the information we seek is about what daily life was like for these people, and what went “wrong” in our country’s collective psyche that allowed us to normalize the practice of keeping human beings as property, no more or less valuable than the machines in the factories which bolstered industrialized economies at the time. Many of us want to find information that assuages our own personal feelings of discomfort or even guilt over the practice which kept Southern life moving
Slavery in the eighteenth and nineteenth centuries consisted of brutal and completely unjust treatment of African-Americans. Africans were pulled from their families and forced to work for cruel masters under horrendous conditions, oceans away from their homes. While it cannot be denied that slavery everywhere was horrible, the conditions varied greatly and some slaves lived a much more tolerable life than others. Examples of these life styles are vividly depicted in the personal narratives of Olaudah Equiano and Mary Prince. The diversity of slave treatment and conditions was dependent on many different factors that affected a slave’s future. Mary Prince and Olaudah Equiano both faced similar challenges, but their conditions and life styles
To understand the desperation of wanting to obtain freedom at any cost, it is necessary to take a look into what the conditions and lives were like of slaves. It is no secret that African-American slaves received cruel and inhumane treatment. Although she wrote of the horrific afflictions experienced by slaves, Linda Brent said, “No pen can give adequate description of the all-pervading corruption produced by slavery." The life of a slave was never a satisfactory one, but it all depended on the plantation that one lived on and the mast...
As is the case with gender, racial, and marriage equality, the struggles of the United States are often mirrored in the church. Few issues have the church struggled more with than the debate over racial equality. Slavery was birthed in the American way of life before the United States were actual one nation. Slavery itself is a product of racism, the rawest form of racial inequality. It was so engrained into society that the early church was convinced of its complete lack of moral malpractice. An early 19th century Baptist minister, Dr. Richard Furman would use the New Testament scripture as evidence for Biblical support that the concept of slavery was not morally corrupt. He would claim that “masters are not required to emancipate their slaves; but to give them the things that are just and equal.” This reasoning asks the question of what the Ephesians author intended when writing
Because it offers them the possibility of community and identity, many slaves find themselves strongly attached to religion. They cannot build a family structure and they cannot be identified by family name, but through the church, they can build a community and identify themselves as Christians. This comfort becomes virtually non-existent for it too is controlled by the slaveowners who “came to the conclusion that it would be well to give the slaves enough of religious instruction to keep them from murdering their masters” (57). The fact that one person could have the ability to control the amount of religion another person has and his purpose for having it diminishes any sense of community or identity that it may have initially provided.
Moreover, many owners later came to feel that Christianity may actually have encouraged rebellion (all those stories of Moses and the Israelites in Egypt, after all, talked about the liberation of the slaves), and so they began to discourage Christian missionaries from preaching to the slaves. African Americans have taken their own spiritual, religious journey. God was looked upon as a source of peace and encouragement. The community of enslave Africans were able to use religion and spirituality as a way of overcoming the mental anguish of slavery on a daily basis. To a slave, religion was the most important aspect of their life. Nothing could come between their relationship with god. It was their rock, the only reason why they could wake up in the morning, the only way that they endured this most turbulent time in our history.
What would it be like to be torn from your home and sent so far away you could never return? And what would it be like to have your history stripped from you, your name discarded, and your own religion replaced with one that had few, if any, ties to your previous life? When slaves were brought to America they were taken from all they had known and forced to live in a land of dark irony that, while promising life, liberty, and the pursuit of happiness, provided them with only misery. In a situation such as the one in which the slaves found themselves, many people would rely on their religion to help them survive. But would slaves be able to find spiritual comfort within the parameters of a religion that had been passed on to them from the slaveholders? In each of the three texts "Incidents in the Life of a Slave Girl," Song of Solomon, and Push, African-Americans struggle to find a spirituality that is responsive to their needs and that encompasses their experiences in a way that the religion of the dominant culture does not.
Slavery in the eighteenth century was worst for African Americans. Observers of slaves suggested that slave characteristics like: clumsiness, untidiness, littleness, destructiveness, and inability to learn the white people were “better.” Despite white society's belief that slaves were nothing more than laborers when in fact they were a part of an elaborate and well defined social structure that gave them identity and sustained them in their silent protest.
“Surely this is a new refinement in cruelty, which, while it has no advantage to atone for it, thus aggravates distress, and adds fresh horrors even to the wretchedness of slavery. “ (“Voices of Freedom” 67) However, many believed that there was no experience more wrenching “for African slaves in the colonies than the transition from traditional religions to Christianity.” (“Give Me Liberty” 136) Equaiano wrote that his beliefs focused on a single “creator of all things,” who “governs events” on earth. Although “the slaves who ended up in British North America, however, came from the forest regions of West Africa, where traditional religions continued to be practiced” (“Give Me Liberty” 136) many beliefs seemed more similar to those of Native Americans than to
Slave owners used Christianity as justification for what they did to the slaves . One would think that being a religious person would introduce better values, and would have helped to end the evil acts of slavery. But being a more religious person made a slave owner harsher and tougher it made them go harder on slaves for no reason. Douglass literally considered the worst of slave owners to be the more religious people.. Were I to be again reduced to the chains of slavery, next to that enslavement, Having a religious slave master was the worst thing that happened to me .For of all slave master that I have ever met, religious slave owners are the worst ones. I have ever found them the meanest and cruelest, the most cruel and scared , of all others." In order to help slaves get through some of the bad conditions that they went through .Families should have been provided for kids in slavery but Instead, slavery separated kids from their friends and families so the kid were on their own, even the little ones not only through childhood, but likely for their whole life. Douglass explained about this tragic situation through what he went through as a slave . The argument that "good people tend do bad things" has came throughout the world
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
Within the Southern community during the late 1700s, the large barrier of slavery divided people in their mentality, geography, and social status. In one point of view, it was simply a part of life that helped the economic growth of the community and was deemed substantial and correct through misunderstood biblical references; however, many people voiced an opposing opinion to the fact of the equality of all men and the immorality of slavery. While both communities believed their opinion was best for the common good, those who truly took action lead the United States to a higher sense of morality and justice throughout the years.
When slave religion came on the scene in the late eighteenth century, the evangelical movement was forever changed. The African Americans of this time had a rich emotional connection to their faith that was contagious to their white counterparts. This deeply rooted emotion focused on the placement and preparation that God had designed for every man. Slaves depicted Christ as a peacemaker savior that cared deeply for them. This faith allowed them to accept their current situations and become a group of levelheaded believers. The faith that evolved during this time period made a cultural impact that is still seen today.
Racism in America's religious institutions can be traced to the very roots of America. Original religious views on other races had little bearing in everyday life. White Christians `paid little attention to slaves' souls' (22), and often viewed them as less than human. In the early 1730's, evangelicalism began to gain strength amongst slave holders. It was believed that being Christian made the slaves better workers and obey their masters more fully. The movement to `Christianize' slaves was fully put forth by evangelist George Whitefield in 1740 (25). He traveled the countryside, `saving' slaves from all parts of the country, and Christianizing them to become better slaves. George Whitefield's main point in the Christianizing of slaves was simple, ."..God allowed slavery for larger purposes, including the Christianization and uplifting of the heathen Africans." (27).
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...