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Relationship between a slave and his master
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Dr. Anthony E. Kaye (1962-2017) in his book “Joining Places, Slave Neighborhoods in the Old South”, gave definitions of the various types of personal intimate relationships that occurred during the time of enslavement. “…The ties of kinship, religion, work, sociability and struggle defined each neighborhood. Slaves from nearby plantations formed close relationships with one another. Slaves joined together in celebration... Dances; religious services; Christmas; prayer meetings; AND WEDDINGS! Slaves had their own definitions of courtship, which are remarkably similar to the dating rituals of today...” Finding a mate for life was difficult during slavery time; however, by creating their own neighborhoods men and women could meet people from outside their group. “The Natchez District had been divided into five counties: Wilkinson, Adams, Jefferson, Claiborne and Warren. As cotton production boomed, the slave population grew! In 1830, slaves outnumbered the rest of the population by two to one and continued to grow over the next four decades. The division of counties meant nothing to the slaves as they began to establish their own "neighborhoods" within the slave population. The definition of the term "neighborhood" …show more content…
varied from place to place. ” Delaney met his helpmate before the war of the rebellion (the Civil War) probably on/in the Poplar Hill neighborhood. Their marriage took place in about 1854. Easter was the daughter of Nace and Ellen Riley (Slaves of Scott). Decisions for slaves to marry was made by the slaveholder.
His decision was made as a business decision. Slave women were expected to marry by 13 or 14 and produce at least 4 or 5 children by the age of 20. Slaves should be prolific and to grow the slave population for the slave master. Pension files of those men from Poplar Hill that served during the Civil War revealed information about various relationships. Couple separation and extremely young marriages (as young as 12 or 13) were documented in the military pension records of those men who served during the Civil War. The marriage of Philip Ceeny and Letty Holland was one of the documented early marriages on Poplar Hill. Philip was sold to Scott along with Delaney in
1840. In the initial review and analysis of the records of Scott it was thought that he was a benevolent slaveholder (even though this phrase seems oxymoronic). The listing of his chattel (slaves) was shown as family units on each of his plantations. However, benevolence is not the real reason for listing in family units. It was for the ease of tracking slaves between plantations during probate of the Scott estate. However, we know that family separation occurred. Former slaves applying for their military pensions relayed stories of separation. Poplar Hill slaves reported how Samuel Scott treated them. Examples of separation found in Dr. Anthony E. Kaye’s book: “Joining Places” pg.56. …” Thomas Green and Charity Dunbar were sweethearts during the 1850’s. Commitments were difficult to keep for slaves of Samuel Scott, who routinely transferred them among his three plantations and a fourth belonging to his son-in-law, all in Jefferson County. Martha Dudley, for example, was sent from Poplar Hill to Mount Vernon, David Creighton from Fair View to Cogen, the son-in-law’s place. Charity Dunbar was still young enough to live in her father’s house in 1855 or 1856 when Green began to spend nights with her on Poplar Hill. The immediacy of their relationship remained palpable some twenty years later as she explained they had not married, lived together, or sought their owners’ permission. According to Thomas Green, they “just took to sleeping together without any bodies’ knowledge or consent.” So, any idea that may have been given to the benevolence of Scott was wrong.
... and Social Care." Chap. III, In Slavery in Mississippi. 2nd ed., 45. Gloucester, Massachusetts: University of Mississippi.
...gro Slavery tried to influence the reader all too much. Instead, Stampp preferred to let the statistics and anecdotes tell the tale which allowed both scholars and non-scholars to draw their own conclusions based upon the evidence presented. Because of this, The Peculiar Institution is an invaluable source of information regarding both the institute of slavery as well as southern culture during the ante-bellum period. Personal anecdotes as well as impersonal plantation records solidify this work as an important piece of research that seeks to present the realities of slavery to a modern audience. This impersonal presentation provides a more scholarly approach to a long sensitive topic of debate in the United States. It serves as a reminder to the modern generation of the horrors of slavery and seeks to debase the romantic notion of the paternalistic slave holder.
During the 1600’s people began to look for different types of work in the new world. As cash crops, such as tobacco, indigo, and rice, were growing in the South, there became a need for labor. This got the attention of convicts, debtors, and other people looking for new opportunities and money. Indentured servitude was vastly growing during the 17th and 18th centuries. Approximatively 10 million men, women, and children were moved to the new world. Women during this time found themselves being sold to men for these cash crops. A commonly used term during this time for these women was tobacco brides. Almost 7.7 million of the slaves captured and moved to the new world were African Americans. Slaves and indentured servants had it rough for
Nonetheless, southern women were often pulled out from their family, constrain to live a miserable life at the husband house and unable to leave their house without an escort, whether is to visit family member often hundreds of miles away. Her husband could often leave the plantation for weeks for business purpose elsewhere in the country, trusting her to run the plantation alone. In the Old South marriage was not standardized, women were forced into arrange marriage often to others family member in other to keep their wealth. The Old South was very much an undemocratic society, built on old-fashioned notions of honor and fortune, and women were captive to this far more than men were. Although they had all the luxury a person could want in the world, despite laws that forbid a woman from owning slaves and the lack of sufficient education, responsibility for managing the entire plantation often fell on her in the absence of her husband. She was responsible for taking care of her home, raise and teach her children. Beyond the fact that she took care of her children’s, she was also required to looks at needs of any slaves her husband may own, stitching their clothes, keeping a lawn to
Assumptions from the beginning, presumed the Jim Crow laws went hand in hand with slavery. Slavery, though, contained an intimacy between the races that the Jim Crow South did not possess. Woodward used another historian’s quote to illustrate the familiarity of blacks and whites in the South during slavery, “In every city in Dixie,’ writes Wade, ‘blacks and whites lived side by side, sharing the same premises if not equal facilities and living constantly in each other’s presence.” (14) Slavery brought about horrible consequences for blacks, but also showed a white tolerance towards blacks. Woodward explained the effect created from the proximity between white owners and slaves was, “an overlapping of freedom and bondage that menaced the institution of slavery and promoted a familiarity and association between black and white that challenged caste taboos.” (15) The lifestyle between slaves and white owners were familiar, because of the permissiveness of their relationship. His quote displayed how interlocked blacks...
Slaves during the mid-1800s were considered chattel and did not have rights to anything that opposed their masters’ wishes. “Although the slaves’ rights could never be completely denied, it had to be minimized for the institution of slavery to function” (McLaurin, 118). Female slaves, however, usually played a different role for the family they were serving than male slaves. Housework and helping with the children were often duties that slaveholders designated to their female slaves. Condoned by society, many male slaveholders used their female property as concubines, although the act was usually kept covert. These issues, aided by their lack of power, made the lives of female slaves
When reading about the institution of slavery in the United States, it is easy to focus on life for the slaves on the plantations—the places where the millions of people purchased to serve as slaves in the United States lived, made families, and eventually died. Most of the information we seek is about what daily life was like for these people, and what went “wrong” in our country’s collective psyche that allowed us to normalize the practice of keeping human beings as property, no more or less valuable than the machines in the factories which bolstered industrialized economies at the time. Many of us want to find information that assuages our own personal feelings of discomfort or even guilt over the practice which kept Southern life moving
Many plantation owners were men that wanted their plantation ran in a particular manner. They strove to have control over all aspects of their slaves’ lives. Stephanie Camp said, “Slave holders strove to create controlled and controlling landscapes that would determine the uses to which enslaved people put their bodies.” Mary Reynolds was not a house slave, but her master’s daughter had a sisterly love towards her, which made the master uncomfortable. After he sold Mary he had to buy her back for the health of his daughter. The two girls grew apart after the daughter had white siblings of her own. Mary wa...
For most American’s especially African Americans, the abolition of slavery in 1865 was a significant point in history, but for African Americans, although slavery was abolished it gave root for a new form of slavery that showed to be equally as terrorizing for blacks. In the novel Slavery by Another Name, by Douglas Blackmon he examines the reconstruction era, which provided a form of coerced labor in a convict leasing system, where many African Americans were convicted on triumphed up charges for decades.
They knew it would be nearly impossible to find each other again once sold. Families could go back generations so grandparents, aunts, uncles and siblings may still be living together on the same plantation or a neighboring one.
These were women who weren’t directly under the supervision of a white male; and were thought to be a threat to the social order. Free black women regardless of their economic standing or family situations were suspect along with poor white women who either bore children out of wedlock, or had black lovers. To antebellum society motherhood is thought of as the most noble calling for southern white women, but becomes the “most appalling system of degradation when occurred outside marriage”(p.2). Interracial sexual relations are “regarded as the greatest moral outrage against [antebellum] society” (p.69) Poor women during this time often broke the norm of this times female behavior, and were the most likely to engage in an interracial social or sexual relationship. The respected white women in the community would often refer to these women as “vile”, “lewd”, and “vicious” “products of an inferior strain of humanity” (p. 90). While these relationships were seen as being unmoral, whenever a white man had a sexual relationship with a black women he had little to no fear of disapproval from society as long as the woman was still treated as a black women instead of getting the respect that was reserved for white women. Women were often harassed by court officials threatening charges of prostitution, bastardy, or fornication they then would assume the role of the patriarch and attempt to forcibly
Saulny, S. Black and White and Married in the Deep South: A Shifting Image. 2011. Class
By 1860, nearly 3,950,528 slaves resided in the United States (1860 census). Contrary to popular belief, not all slaves worked in hot and humid fields. Some slaves worked as skilled laborers in cities or towns. The slaves belonged to different social or slave classes depending on their location. The treatment of the slaves was also a variable that changed greatly, depending on the following locations: city, town or rural. Although all slaves were products of racial views, their living conditions, education, and exposure to ideas differed greatly depending on their social classes and if they lived in a rural or urban setting.
Northup, Solomon, Sue L. Eakin, and Joseph Logsdon. Twelve years a slave. Baton Rouge: Louisiana State University Press, 1968. Print.
Slave women were also subjected to sexual abuse by their masters. The masters demanded sexual relations from the slave women they found desirable. They did this without any consideration of their own personal marital status and that of the slave. There was tension between slave husbands of abused women and their masters often resulting in fights between the two. Slave women were also subjected to jealousy and rage from mistresses whose husbands’ engaged in these illicit affairs. In conclusion, the slave could not expect to enjoy a fulfilling relationship with the master. The very essence of slavery was cruel and demeaning, making it difficult for any meaningful and mutually satisfying relationship to exist.