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Roles of women during slavery
Slavery differences between males and females
Slavery and gender
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Today was one of the hardest days of my life since I’ve been living here on the plantation in Virginia. I rose at 5 am, read a few chapters in Hebrew while I drinking my morning milk for breakfast. I then made my way to the cookhouse to help Millie, our cook, ration the food for the week’s meals. It is very hot outside at this time in the Province of Virginia, and The cookhouse or kitchen was almost always in a separate building in the South until modern times, sometimes connected to the main house by a covered walkway. I do not know which season I dislike more, winter or summer. This is a hard task in itself because as the Mistress of the house, I am responsible for making sure our kitchen garden and field crops produce enough food …show more content…
for all of the servants as well as my own family, and of course have enough left over to sell. As I’m walking to the cookhouse, Abraham, our slave overseer of the plantation, whose main job was to make sure that the slaves were doing a good job and that the crops would produce at its best in exchange we gave Abraham a portion of what the crops yielded that season .
Anyway, as I am walking to the cookhouse, I could hear Abraham screaming my name “Elizabeth! Elizabeth! Come quick! Something is terribly wrong with Fanny!” One of the duties of the mistress of the house is to provide medical treatment to the slaves, and I took this responsibility very serious. After all, the slaves’ health was crucial to our crops being successful; however if a slave was faking an illness and took to bed out of laziness, that also affected the crops so I had to investigate and fix the problem as soon as possible So I take off running behind Abraham towards Fanny’s slave house. This building was one of four identical slave quarters located behind the Big House. Designed in the so-called "dog-trot" pattern, two families were expected to occupy this house and share the benefits of the covered breezeway that ran between the two rooms. Fanny is a young black slave who had given birth to her 3rd stillborn just 3 days before today. I had heard from some of the house slaves that Fanny was not doing okay with accepting the loss …show more content…
of yet another child. As I walk into her slave house, I see Fanny hanging from a thick rope in the center of the small room. A small brown straw chair lies on its side underneath her lifeless body. I summon Abraham to help me cut Fanny down from the rope, and to summon some of the male slaves to help with preparing her body for burial. She was to be immediately buried near the back of the plantation where Noah had designated a certain parcel of land to be the slave cemetery. It would be extremely cruel of us not to allow the other slaves, even from different surrounding plantations, to come and pay their respects to Fanny so I will be setting up a funeral in her honor within the next week or so. The slaves referred to the funeral as the “second burial” when all the slave’s family, friends, and preacher could gather to celebrate Fanny’s life. Noah disliked slave funerals. He said they frightened him. Most likely because the funerals occurred at night and they would eat, drink, and play drums throughout the night during their celebration . However, it never frightened me. I thought it was a great tribute to the life of the deceased, and it was one “party” that I did not mind planning. I could fault Fanny for what she had done. I could relate to her in some ways. Yes, I have 7 healthy children of my own; however I had suffered two miscarriages along the way; however, I could relate to her on a much deeper level as well. Like Fanny, I too was a slave. I had no powers in the house. My husband, Noah, controlled me and every person and thing as well. Some even gossiped that Noah was the father of all three of Fanny’s stillbirths. I was not given a choice in how I felt about the infidelities of Noah. I was expected to turn a blind eye to all his infidelities so that I could cope and carry on all of the household duties that were expected of me. Although different, the lacks of rights that both Fanny and I shared as women, was a common thread linked us together. The feeling of oppression is what made me emphasize with Fanny and other women slaves that worked the plantation. I did what I could to help soften the hardships that these women were going through, but sometimes, like today, it was just not enough. I felt like a failure and that I had let Fanny, myself, and of course, Noah down. He would not be pleased with losing a slave, for any reason, especially suicide. As sad as I was, my responsibilities to the plantation were not going to disappear just because Fanny was gone.
So I must make my way back to the house to finish my duties. By this time, Millie had already served a breakfast of porridge to Noah and the kids. So I begin to wash the dishes using soap that I have made myself. Every fall after the butchering of the animals on the plantation, I would use the excess lard and make enough soap to last an entire year As I am washing the dishes my mind begins to wonder about all the responsibilities I have on the plantation, such as soap making and tending to Fanny’s corpse this morning, and I begin to wonder if the rumors I have heard throughout the years--about Noah being the father to Fanny’s miscarried children—are true. At that moment, I realize the irony in how very different; yet similar, my life is compared to Fanny’s. “I am a slave of slaves” to this plantation and, also to my husband—just like Fanny was most of her life. I could not discuss any of these feelings I was having with Noah, he forbid me to even talk about Fanny and her demise this morning. Noah believed that “If a man has Money, Negros and Land enough he is a complete Gentleman.” I had no choice in the matter but accept his philosophy. Just like Fanny, my only escape from this life will come through
death. Until that day comes for me, my life must go on and so should the rest of my afternoon and chores. I spent the rest of the day with my oldest daughter, Victoria, spinning thread and weaving cloth, taking care of poultry, milking cows, producing butter, and tending the kitchen garden. From the outside looking in, one may assume I live a glamourous life; but if the walls of this plantation could talk, they would most definitely tell a different tale. One filled with chores, heartbreak, oppression, sadness, and loneliness. Well, I better get off to bed now, one only knows what kinds of chaos or problems will be awaiting me when I wake again at 5am tomorrow morning.
“For his first thirty-five years, Joseph Saleeby’s mother makes his bed and each of his meals; each morning she makes him read a column of the English dictionary, selected at random, before he is allowed to set foot outside.” Year thirty-five of Joseph’s life is a landmark because his mother disappears on her way to market—their country, Liberia, has been at war for five years—and never returns. After this, of course, she stops making his bed and his meals.
On hearing this news “So vanished our hopes” (Jacobs 226). These hopes were hopes of freedom from slavery. She was now owned by Dr. and Mrs. Flints property and as the ended into their new homes they were greeted by cold looks, cold word and worse treatment. This is where Jacobs’s faith of life is going to change and the choices she made while going through her rough times. By this time her father had died as well this caused Jacob’s to rebel against God because he had taken away her mother, father mistress, and friend. But her grandmother was always there to comfort her as best as she can. Not only was she sad but she became miserable to the treatment slaves suffered on her new plantation. Little attention was paid to slave’s meal, also if the meals were not served at an exact time on a particular Sunday she would wait till it was served and spit in the kittle pans, and the slaves could get nothing more except what she choose to give them, these were the ways of her Mrs. Flint. As for Dr. Flint he made his cook tremble because if the food was not to his liking he would have her whipped or make her eat it by cramming it down her throat till she choked. As well as he would make her eat the dogs mush because the dog had not eaten it and Dr. Flint claimed it to be uncooked. “This poor woman endured many cruelties from her master and mistress; sometimes she
In all, Tademy does a great job in transporting her readers back to the 1800s in rural Louisiana. This book is a profound alternative to just another slave narrative. Instead of history it offers ‘herstory’. This story offers insight to the issues of slavery through a women’s perspective, something that not so many books offer. Not only does it give readers just one account or perspective of slavery but it gives readers a take on slavery through generation after generation. From the early days of slavery through the Civil War, a narrative of familial strength, pride, and culture are captured in these lines.
...ve interest was free born and wished to marry her. However, after Harriet?s attempts to pursued her master to sell her to the young neighbor failed she was left worse off than before. Dr. Norcom was so cruel he forbade Harriet anymore contact with the young man. Harriet?s next love came when she gave birth to her first child. Her son Benny was conceived as a way to get around Dr. Norcom?s reign of terror. However, this is a subject that was very painful for her. She conveys to the reader that she has great regret for the length she went to stop her Master. Along with her own guilt she carries the memories of her Grandmother?s reaction to the news of her pregnancy. Clearly this was a very traumatic time in Harriet?s life. In light of these difficult events Harriet once again found love and hope in her new born son. ?When I was most sorely oppressed I found solace in his smiles. I loved to watch his infant slumber: but always there was a dark cloud over my enjoyment. I could never forget that he was a slave.? (Jacobs p. 62)
Valerie Martin’s Novel Property is an engrossing story of the wife of a slave owner and a slave, whom a mistress of the slave owner, during the late 18th century in New Orleans. Martin guides you through both, Manon Guadet and her servant Sarah’s lives, as Ms. Gaudet unhappily lives married on a plantation and Sarah unhappily lives on the plantation. Ms. Gaudet’s misserableness is derived from the misfortune of being married to a man that she despises and does not love. Sarah, the slave, is solely unhappy due to the fact that she is a slave, and has unwillingly conceived to children by Ms. Gaudiest husband, which rightfully makes Sarah a mistress. Throughout the book, Martin captivates the reader and enables you to place yourself in the characters shoes and it is almost as you can relate to how the characters are feeling.
Many plantation owners were men that wanted their plantation ran in a particular manner. They strove to have control over all aspects of their slaves’ lives. Stephanie Camp said, “Slave holders strove to create controlled and controlling landscapes that would determine the uses to which enslaved people put their bodies.” Mary Reynolds was not a house slave, but her master’s daughter had a sisterly love towards her, which made the master uncomfortable. After he sold Mary he had to buy her back for the health of his daughter. The two girls grew apart after the daughter had white siblings of her own. Mary wa...
Growing up, Frederick Bailey dealt with a harsh slave life. His grandmother raised him, and he rarely saw his mother. All slaves slept on the ground with no extra comforts, like blankets or pillows. Frederick was only entitled to one t-shirt yearly and he witnessed lashings of other slaves. Most slaves on the plantation pick cotton and worked from dawn to dusk. All slaves were fed small corn oriented meals. At the age of eight, Frederick was sold to a slave-owner by the name of Master Auld. Master Auld owned a house in the city of Balitmore. Although he was still separated from most of his family, he was given a full set of clothes and a bed to sleep on. Slaves in the cities were treated different from slaves of the plantations. While the slaves of the plantations were treated with little respect, city slaves were seen as show dogs. You had to make your slave look the best in your neighbor’s view. Here, Frederick Bailey learned to read from poor white boys whose payment for a lesson was a piece of bread or any other food. At age twenty, Frederick ran away to New York City, New York. Many slaves, at the time, ran away t...
In her essay, “Loopholes of Resistance,” Michelle Burnham argues that “Aunt Marthy’s garret does not offer a retreat from the oppressive conditions of slavery – as, one might argue, the communal life in Aunt Marthy’s house does – so much as it enacts a repetition of them…[Thus] Harriet Jacobs escapes reigning discourses in structures only in the very process of affirming them” (289). In order to support this, one must first agree that Aunt Marthy’s house provides a retreat from slavery. I do not. Burnham seems to view the life inside Aunt Marthy’s house as one outside of and apart from slavery where family structure can exist, the mind can find some rest, comfort can be given, and a sense of peace and humanity can be achieved. In contrast, Burnham views the garret as a physical embodiment of the horrors of slavery, a place where family can only dream about being together, the mind is subjected to psychological warfare, comfort is non-existent, and only the fear and apprehension of inhumanity can be found. It is true that Aunt Marthy’s house paints and entirely different, much less severe, picture of slavery than that of the garret, but still, it is a picture of slavery differing only in that it temporarily masks the harsh realities of slavery whereas the garret openly portrays them. The garret’s close proximity to the house is symbolic of the ever-lurking presence of slavery and its power to break down and destroy families and lives until there is nothing left. Throughout her novel, Incidents in the Life of a Slave Girl, Harriet Jacobs presents these and several other structures that suggest a possible retreat from slavery, may appear from the outside to provide such a retreat, but ideally never can. Among these structures are religion, literacy, family, self, and freedom.
In Zora Neale Hurston’s novel Their Eyes Were Watching God, the character of Janie Crawford experiences severe ideological conflicts with her grandmother, and the effects of these conflicts are far-reaching indeed. Hurston’s novel of manners, noted for its exploration of the black female experience, fully shows how a conflict with one’s elders can alter one’s self image. In the case of Janie and Nanny, it is Janie’s perception of men that is altered, as well as her perception of self. The conflict between the two women is largely generational in nature, and appears heart-breakingly inevitable. Hurston’s Nanny has seen a lot of trouble in her life.
In the middle of the night, four white men storm into a cabin in the woods while four others wait outside. The cabin belongs to Alice and her mom. The four men pull out Alice’s father along with her mom, both are naked. Alice manages to scramble away. The men question Alice’s father about a pass, which allows him to visit his wife. Her father tries to explain the men about the loss of the pass but the men do not pay any attention to him. Instead they tie him to a tree and one of the white man starts to whip him for visiting his wife without the permission of Tom Weylin, the “owner” of Alice’s father. Tom Weylin forbid him to see his wife, he ordered him to choose a new wife at the plantation, so he could own their children. Since Alice’s mother is a free woman, her babies would be free as well and would be save from slavery. But her freedom “status” does not stop one of the patroller to punch her in the face and cause her to collapse to the ground.
Catharine Sedgwick’s novel, A New-England Tale, tells the story of an orphan, Jane Elton, who “fights to preserve her honesty and her dignity in a household where religion is much talked about but little practiced” (Back Cover). The story take place in the 1820s, a time when many children were suffering in silence due to the fact that there was really no way to get people to understand exactly how bad things were for them. The only way anyone could ever really get a true understanding of the lives of the children in these households would be by knowing what took place in their homes. Outside of the home these women seemed perfectly normal and there was not reason to suspect any crookedness. The author herself was raised by a woman of Calvinist religion and realized how unjust things were for her and how her upbringing had ultimately play at role on her outcome. Sedgwick uses her novel, A New-England Tale to express to her readers how dreadful life was being raised by women of Calvinist religion and it’s affect by depicting their customary domestic life. She takes her readers on an in deep journey through what a typical household in the 1820s would be like providing them with vivid descriptions and reenactments of the domestic life during this period.
Fourteen thousand. That is the estimated number of Sudanese men, women and children that have been abducted and forced into slavery between 1986 and 2002. (Agnes Scott College, http://prww.agnesscott.edu/alumnae/p_maineventsarticle.asp?id=260) Mende Nazer is one of those 14,000. The thing that sets her apart is that she escaped and had the courage to tell her story to the world. Slave: My True Story, the Memoir of Mende Nazer, depicts how courage and the will to live can triumph over oppression and enslavement by showing the world that slavery did not end in 1865, but is still a worldwide problem.
In this essay, the author’s main theme is too much pride. Faulkner does a good job of making Wash think he is better than the slaves, but in reality he is not because everyone thinks Wash is white trash and does not deserve any respect from anyone. Wash’s social status is considered along the lines of what the slaves are, which is low. This really
be better off if we left. I don't know where we would go but it's got
Dear diary, I woke up on the cold hard floor to realize that something wasn't right; something wasn't as it should be. I found myself two feet away from my bed with only a thin nightgown on, but I couldn't quite focus on anything except the pounding in my head. The voices were getting stronger by the minute and all I could do was sit and let the pain subside which took almost an hour. I was given medication for those headaches but I refuse to put my body on the expectations of painkillers, all they ever do is kill you. It is more like someone pounding a hammer onto your scalp. I refuse to take drugs if I know the headache isn't permanent. I must have had another nightmare, I can't quite focus right now, but that is when I usually get them so severe.