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Tatanka-Iyotanka, better known as Sitting Bull, was born in 1831, in the Grand River located in what’s now South Dakota. He was a Teton Dakota Indian who became chief under whom the Sioux tribes united in their struggle for survival on the North American Great Plains. He was the son of a chief, a man who was a very admirable Sioux warrior in his times by the name of Returns Again. Sitting Bull sought from his father and had the eagerness to follow in his pace. However, he never showed a particular capability towards warfare. As an outcome, he was called “Slow” for his supposed inadequacy skills, while in his early years as a child, he learned to use a small bow to hunt rabbits, birds, and other animals. Therefore, he was growing into a young man and began to feel desire on proving himself to his people, a vision in which he began to display great courage.
In continuation of his early years, however, he was able to kill his first buffalo. Four years later, he fought virtuously in a battle against a rival clan. He was named Tatanka-Iyotanka, a Teton name that describes a buffalo bull lotus on its haunches. Much of Sitting Bull’s life was formed by the hard times against an extended American nation. He was young chosen as a leader for the Strong Heart Society. Then, in June 1863, he took up arms against the United States for the first time. He fought American soldiers again the afterward year at the Battle of Killdeer Mountain. Years passed and back again; he induced an attack on the newly built Fort Rice in what’s now called North Dakota. His skills as a warrior and respect he’d won as a leader of his people led him to eventually become chief of the Lakota nation in 1868.
As a defender of his people Sitting Bull affiliated his fi...
... middle of paper ...
...s people’s way of life. Suddenly, one day, People with consternation of the almighty chief’s control on the movement, directed a chain of Lakota police officers to arrest Sitting Bull. On December 15, 1890, they entered his home. Then he was hauled out his cabin. A gunfight followed, and the chief was shot in the head and instantly killed. Later, he was settled to rest at Fort Yates in North Dakota. His remains were finally transported to Mobridge, South Dakota, where today they still remain.
Works Cited
"Sitting Bull." International Encyclopedia of the Social Sciences. 2008. Encyclopedia.com. 28 Feb. 2014 .
Abnett, Dan. Sitting Bull and the Battle of the Little Bighorn. New York: Rosen Pub. Group's PowerKids, 2007. N. pag. Print.
Black, Sheila. Sitting Bull and the Battle of Little Bighorn. N.p.: Silver Burdett, 1989. N. pag. Print.
Wagner, Frederic. 2011. Participants in the Battle of Little Big Horn. 1st Ed. Jefferson, NC: MacFarland and Company.
Epple J. C. (1970). Custer’s battle of the Washita and A history of the Plains Indian Tribes
Slaughter, Thomas P. The Whiskey Rebellion: Frontier Epilogue to the American Revolution. New York: Oxford Univ Press, 1986. 291. Print.
Solnit, Rebecca. "Spectators." Savage Dreams: A Journey into the Hidden Wars of the American West. San Francisco: Sierra Club, 1994. 228-47. Print.
5. Sandoz, Mari. The battle of the Little Big Horn. Lincoln [Neb.: University of Nebraska Press, 1966.
Fox, R. (2008). Battle of the Little Big Horn. Retrieved April 30, 2014, from International Encyclopedia
Texas prides itself on a strong heritage and history. Events that happened when Texas fought to gain independence will forever remain preserved and idolized in the heart of every true Texan. One of the most famous events that occurred during the fight for independence happened at a place that was not well-known and did not hold much importance at the time, but because of the events that occurred there, it will forever be a place of remembrance and pride. This place is known as The Alamo. This paper focuses on the articles written by Brian C. Baur, Richard R. Flores, and Paul Andrew Hutton over The Alamo.
Sitting Bull was a war chief in the Lakota tribe during the 1800s. He was born in 1831 at the Grand River in South Dakota. When he was a child, he was not called Sitting Bull. His name was Jumping Badger but everybody had called him ‘Slow’ at first because they believed that he lacked many skills. It wasn't until he was 14 when he fought in his first battle that they renamed him and started calling him Sitting Bull, like his father.
General George Armstrong Custer During the course of this Assessment I will be sceptically and analytically examining the role and background of General George Armstrong Custer during the Indian Conflict at the Battle of Little Bighorn, and during the Civil War. All sources of information or evidence used will be thoroughly examined in order to eliminate as much bias as possible. The essay has been written using subheadings for easier navigation and for clearer understanding of my findings. The main aim of this Investigation is to answer the question, “Was Custer a Hero or a Villain?”
Kinevan, Marcos E. "Frontier cavlryman, Lieutenant John bigelow with the Buffalo Soldiers in Texas." Texas Western Press, 1998.
...ing to become more of the head chief to bring other tribes into cohorts with the Hunkpapas to survive against the whites. Sitting Bull had become the war chief of the entire Sioux nation. This is another example that Utley uses to show how this one man is a born leader and respected individual in the west.
Hennessey, John J. Return to Bull Run: The Campaign and Battle of Second Manassas. Norman: University of Oklahoma Press, 1999.
While the western frontier was still new and untamed, the western hero often took on the role of a vigilante. The vigilante’s role in the frontier was that of extralegal verve which was used to restrain criminal threats to the civil peace and opulence of a local community. Vigilantism was typical to the settler-state societies of the western frontier where the structures and powers of government were at first very feeble and weak. The typical cowboy hero had a willingness to use this extralegal verve. The Virginian demonstrated this throughout with his interactions with Trampas, most notably in the interactions leading up to the shoot out and during the shoot-out itself. “Others struggled with Trampas, and his bullet smashed the ceiling before they could drag the pistol from him… Yet the Virginian stood quiet by the...
...ressing the Issue at Wounded Knee." Wild West 23.4 (2010): 28-36. History Reference Center. EBSCO. Web. 6 Apr. 2015.
Slotkin, Richard. Regeneration Through Violence: The Mythology of the American Frontier, 1600-1860. Middletown: Wesleyan University Press, 1942.