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African American Literature Essays
Significant African American literature
Significant African American literature
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In her first novel, Contending Forces, renowned African-American novelist Pauline Hopkins writes, “And, after all, our surroundings influence our lives and characters as much as fate, destiny, or any supernatural agency.” For Hopkins, who spent her life writing about social and racial issues during the post Civil War era, one’s surroundings and circumstances weigh heavily and crucially on character and behavior. Likewise, the development of Sir Gawain’s humanity is evident as Gawain ventures to the outside world, confronting a plethora of difficulties. He experiences a sensation novel to him in Camelot: discomfort. A chivalrous knight who is always treated with respect is compelled to partake in an adventure that involves tremendous mental …show more content…
and physical difficulties to fulfill the Chivalry Code. Sir Gawain is highly affected by his cultural and physical surroundings because of his commitment to follow the Chivalry Code as a knight, the difficulties he confronts during his journey to the Green Chapel, and due to his self-revelatory confrontation with the Green Knight.
Gawain is a knight who is a part of Arthur’s court. Throughout his life, he is surrounded by fellow knights who strive to be chivalrous and noble. As a result, it is completely natural for Gawain to follow the Chivalry Code, a quintessential custom for knights. The knightly virtues consist of generosity, courtesy, chastity, chivalry, and piety. His courtesy is revealed during his exchange with Lady Bertilak. In response to Lady Bertilak’s flirtatious comments, Gawain says, “I hardly deserve to receive such respect, whereas you are genuinely joyful and generous” (Armitage 105). Despite the fact that Lady Bertilak attempts to tempt Gawain into falling in love with her, he remains calm like a noble knight and politely opposes every “attack.” Remaining polite during this situation reveals how courteous Gawain is; he manages to refuse respectfully despite her aggression. In addition, Gawain’s piety is shown in his constant prayer throughout the journey. Devoutness in desperation …show more content…
is displayed when Gawain prays, “Father, hear me, and Lady Mary, our mother most mild, let me happen on some house where mass might be heard, and matins in the morning; meekly I ask, and have I utter my pater, ave and creed” (Armitage 71). In his culture, religion is considered to be a fundamental part of life and thus, when Gawain faces trouble, he earnestly prays for help and support. After experiencing tremendous plight fighting terrifying creatures and almost freezing to death, Gawain prays for strength, shelter, and for mass. His prayers become more desperate and frequent as his situation becomes more severe. While it is understandable that he would pray for strength and shelter, it is impressive that he would pray for mass also. Most importantly, chivalry is a trait that is required of all knights. Along with Arthur’s knights who are trained to be courageous, Gawain is expected to be especially brave because his uncle is Arthur, the famed and charismatic king. Arthur demonstrates his chivalry as a knight when he volunteers to take up the Green Knight’s challenge. Gawain raises his voice and states, “I stake my claim. This moment must be mine” (Armitage 43). No other knight - except Arthur - is known to be capable of doing so. Courageously proving his bravery, Gawain accepts the pact for the sake of the other knights. Gawain continues to fulfill the Chivalry Code throughout his journey, confirming his character as a genuinely chivalrous knight. Gawain confronts massive difficulties in search for the Green Knight, which proves to be significantly influential in his journey.
Since Gawain is a well-respected knight of Arthur’s court, he is accustomed to living in comfort. Despite his preferences, he is obligated to face challenges in the form of wild boars, bears, serpents, giants, and other horrendous creatures. In addition, he ends up experiencing a near-death situation by almost freezing to death. Nightmares consume his sleep and during this time of difficulty, he prays desperately. He does not fall in the hands of death because his faith and strength remain strong. In this circumstance, “Only diligence and faith in the face of death will keep him from becoming a corpse or carrion” (Armitage 69). Although he feels a tremendous amount of discomfort and hardship, he continues onward with persistence. Through the hardship, Gawain becomes stronger, smarter, and more resilient. He solely relies on faith and determination to fight against the ruthlessness of nature and his circumstances. In fact, his physical suffering changes Gawain for good; he is now more comfortable with and more adapted to unkind environments. This is a notable achievement for a knight who has lived his whole life in peace and
ease. Gawain’s meeting with the Green Knight greatly affects his moral standings. As a knight who is seemingly “perfect,” he is welcomed warmly by Lord Bertilak and is treated with utmost respect in the Lord’s castle. Throughout his stay, however, he is tested by the Green Knight (Lord Bertilak) in disguise for a span of three days. On the third day, Gawain’s flaw is revealed when during the exchange with the Lord, Gawain does not give everything away that he has obtained on that day. Gawain, earlier, receives a green girdle from Lady Bertilak, who ensures that the bearer of this girdle will be saved from death. Afraid of death, Gawain keeps on to this girdle, for the sake of his own life. This shows his fault in honesty; because of fear, he breaks the pact by not giving away all of the possessions that he receives. Upon realizing that he lacks in honesty, Gawain feels a vast amount of guilt. For remembrance, he chooses to wear the green girdle at all times. The decision to dwell on his flaw demonstrates Gawain’s commitment to improving himself as a knight. Through his experiences with intense physical and cultural influences, Gawain changes for the better. As a knight who is culturally influenced to follow the Code of Chivalry, he demonstrates the five knightly virtues: generosity, courtesy, chastity, chivalry, and piety. As a man on a difficulty journey, Gawain becomes more resilient and strong in faith. As a man who learns a lesson about his flaw, Gawain attempts to change by constantly reminding himself of it. Fate or destiny may have played a part in Gawain being born to be a noble knight, but it was ultimately his surroundings that allowed Gawain to transform and grow into a honorable knight.
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
Over the course of the poem Sir Gawain and the Green Knight, Sir Gawain faced situations that influenced his character which can be taken and analyzed for a teenager today. A teenager typically faces the issue of blending in and accepting who they are in high school, and by viewing Gawain’s experiences and changes, we can use it to adapt along with our peers in school. Initially, he is seen as a humble and unpopular knight amongst every other at the round table in Camelot. However this changes after engaging in a violent game with the Green Knight. Gawain gained fame over the course of a year, and as a result it had changed his initial outlook on his loyalty to the chivalric code, as well as his values on life.
Lady Bertilak’s deceptive seduction of Gawain demonstrates this truth and illuminates her motive in seducing Gawain as her flirtatious behavior that “urged him so near the limit” (1771) is clearly an attempt to reacquaint Gawain with his natural feelings. In Camelot, men and women are so civilized that their emotions appear false and manufactured. By seducing Gawain with spontaneity and passion, Lady Bertilak strips Gawain of this control over primal urges. While Gawain attempts to resist these urges that contradict his courtly ways, his submission to kiss lady Bertilak and eventually accept her chastity belt reveals that he has submitted to his natural feelings. With such an orderly and distinguished knight proving vulnerable to his emotion and temptation the author imposes the idea that perfection in terms of morality and way of life is unattainable as feelings cannot be controlled. Lady Bertilak further clarifies the intent of her relationship with Gawain by shaming him for “refusing to love a lady”(1779-1780). This shame is clearly unwarranted as Lady Bertilak is breaching moral statues herself by being unfaithful to her husband; however, the claim does succeed in connecting her seduction of Gawain to the ideas of empathy and genuine affection, revealing the statement as selfish manipulation motivated by the lady’s desire to expose Gawain’s most natural emotions. By
When the Green Knight arrives at Camelot, he challenges Arthur’s court, mocking the knights for being afraid of mere words, and suggesting that words and appearances hold too much power with them. Although the Green Knight basically tricks Gawain, by not telling him about his supernatural capabilities before asking him to agree to his terms, Gawain refuses to withdraw of their agreement. He stands by his commitments, even though it means putting his own life in jeopardy. The poem habitually restates Sir Gawain’s deep fears and apprehensions, but Gawain desires to maintain his own individual integrity at all costs which allows him to master his fears in his quest to seek the Green Chapel. After Gawain arrives at Bertilak’s castle, it is quite obvious that h...
The tales of Sir Gawain and the Green Knight and Lanval offer their readers insight into a common knightly quandary. Gawain and Lanval are both faced with challenges that threaten their ability to protect, uphold, and affirm their very knightliness. The two knights repeatedly see several knightly traits--- each invaluable to the essence of a knight--- brought into conflict. While the knights are glorified in their respective texts, they are faced with impossible dilemmas; in each story, both reader and knight are confronted with the reality that knightly perfection is unattainable: concessions must be made--- bits and pieces of their honor must be sacrificed.
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
We see that Bertilak perceives Gawain’s fault, his love of life, and irrespective of it, loves Gawain. Despite having sinned, Bertilak sees in Gawain a first-rate knight, far superior to his peers in Camelot, who, faced with the spectre of death, grew silent with cowardice, as the honor of the King lay unguarded.
Through jest of a game the Green knight enlightens Gawain the short sights of chivalry. He comes to realize within himself that the system which bore him values appearance over truth. Ultimately he understands that chivalry provides a valuable set of ideals toward which to strive, but a person must retain consciousness of his or her own mortality and weakness in order to live deeply. While it is chivalrous notions, which kept him, alive throughout the test of the Green Knight, only through acute awareness of the physical world surrounding him was he able to develop himself and understand the Knights message. From the onset of Sir Gawain and the Green Knight the author relies intensely upon descriptive language to create ambiance and tonality, but it is only later in the work, upon Sir Gawain’s development, that like Gawain, the reader is able to derive meaning from the descriptive physicality and understand the symbiotic relationship of nature and society.
Thesis Statement: Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world.
“Culture does not make people. People make culture” said Chimamanda Ngozi Adichie, a Nigerian writer and educator, in a presentation on feminism in a TedTalk. The culture in which Sir Gawain and the Green Knight was written was misogynistic and it shows in the writing of the poem. Medieval cultural misogyny manifests itself in multiple ways in SGGK. This paper will examine the negative relationships between Sir Gawain and the Green Knight and gender by discussing: the representation of female characters, gendered violence, and Christianity in the Middle Ages.
Sir Gawain and the Green Knight. The Norton Anthology of English Literature, Volume A. Ed. Stephen Greenblatt. New York: W. W. Norton & Co., 2006. 162-213.
This may seem to be the case at the beginning, but by the end of this literary work, Gawain begins to evolve as a character. Near the end of the story Gawain has gone from flat and unchanging, to a growing and round solar hero who learns from his poor choices. When it came time for Gawain and the Green Knight to reverse their roles and perform the rest of the game, the magic girdle that Gawain received worked as it was supposed to, in that Gawain would be wounded but not fatally wounded. This is when Gawain experiences the most growth as a character. He experiences growth through realization of his poor choices and that everything was all a plot to make an “All high and mighty, do no evil Knight of the Round Table” a fraud and make him lose favor in the eyes of the common people. It was a trick formed to make the commoners see that even the most righteous people in the kingdom could be
In the Authorain legend, Sir Gawain has great nobility, honesty, loyalty and chivalry. Sir Gawain is the nephew of King Arthur and a member of the king's elite Round Table. In the texts of Sir Gawain and the Green Knight and "The Wedding of Sir Gawain and Dame Ragnell," Gawain is portrayed as a hero who exemplifies the characteristics of an honorable knight. He is viewed by many in King Arthur's court as a noble man who is loyal to the king, and who will sacrifice his own life to protect his lord. Sir Gawain represents an ideal knight of the fourteenth century.
Sir Gawain and the Green Knight. Norton Anthology of English Literature. Ed. M.H.Abrams, et.al. Volume 1. New York: W.W. Norton & Company, 1993. 200-254.