A Comparison of Sir Gawain and the Green Knight and Its Adaptation The Green Knight (2019). In the realm of literary adaptations, the overuse of creative license may sometimes plague a great work in that canon. However, with a canon that has itself not been wholly consistent and is indebted to so many works that come before it, we have seen many faithful and not-so-faithful adaptations that show the strength of these tales where they can still remain prevalent in our modern-day lives. The poem Sir Gawain and the Green Knight, as well as its film adaptation The Green Knight, are concerned with the making of “Sir Gawain”, both with different outcomes, but which both recognize a deeper existential grasp of their worlds. The Gawain of the poem …show more content…
The crowning of the hero has failed us this time. He is Gawain in name but nothing else and is a far cry from the one who not only proved himself in the original poem with the proper title of “sir”, but upholds the five chivalrous virtues that are seen plastered on both of their shields. In this adaptation of the story, Gawain is not as chivalrous and virtuous as he is in the original story. He frequently fails tests of virtue in the movie, and he doesn’t fail in the original story. He is not the beacon of honor and virtue you would assume with a knightly figure in the Arthurian canon. His negotiating with themes of goodness and greatness will pose itself as his ultimate downfall. He wants to be a Knight, but he doesn’t want to put the work in or act like a Knight. He wants to stand on the shoulders of giants and call himself tall. He is the flawed and naive evolution of the original. Perhaps the significance of the appearance of giants within the film not only acts as the crossing but brief harmonic intersection between the world of man and the world of nature, representing the age of old magic and wonder taking their leave, but also as a signpost of our contemporary cultural climate, holding these tales of myth into our modern light with the idiom of “standing on the shoulders of
8[8] Sir Gawain and the Green Knight. Trans. Marie Borroff. Norton Anthology of British Literature Vol. 1, New York: WW Norton, 1993.
The tales of Sir Gawain and the Green Knight and Lanval offer their readers insight into a common knightly quandary. Gawain and Lanval are both faced with challenges that threaten their ability to protect, uphold, and affirm their very knightliness. The two knights repeatedly see several knightly traits--- each invaluable to the essence of a knight--- brought into conflict. While the knights are glorified in their respective texts, they are faced with impossible dilemmas; in each story, both reader and knight are confronted with the reality that knightly perfection is unattainable: concessions must be made--- bits and pieces of their honor must be sacrificed.
Sir Gawain and the Green Knight – A Test of Chivalry Essay with Outline: Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be the least of any" (Sir Gawain, l. 354-355).
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
“Sir Gawain and the Green Knight.” Element of Literature, Sixth Course. Austin: Holt, Rhinehart & Winston, 1997. 161-172. Print.
New York: Garland Publishing, 1988. Stephen Manning, “A Psychological Interpretation of Sir Gawain and the Green Knight” in Critical Studies of Sir Gawain and the Green Knight, eds.
Christian Values in Sir Gawain and the Green Knight Thesis Statement: Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world. I. Taking a Stand A. Worthiness B. Sir Gawain stands C. Trial overcome II.
For the sake of this study, Luke’s Gospel plays an important role in establishing the identity of the members of the community. Indeed, “without Luke’s Gospel our visual images of the Christian story would be impoverished” because “Luke’s Gospel [can be considered] the aesthetic teacher of Christian senses in hearing and speech through story and song and in sight through the many artistic renderings of his stories.” Luke accomplishes this feat by using cultural conventions surrounding hospitality and banqueting to “illustrate such important facets of Jesus’ teaching as generosity to the poor, forgiveness of sinners, humility rather than social power, and the priority given to the word of God.”
Sir Gawain and the Green Knight in The Norton Anthology of English Literature, Sixth Edition, Volume One. General Ed. M.H. Abrams. New York: Norton, 1993.
Web. 30 Sept. 2009. Sir Gawain and the Green Knight. The Norton Anthology of English Literature, Volume A. Ed. Stephen Greenblatt.
Sir Gawain and the Green Knight. Trans. Brian Stone. The Middle Ages, Volume 1A. Eds. Christopher Baswell and Anne Howland Schotter. The Longman Anthology of British Literature. Fourth ed. Gen.eds David Damrosch, and Kevin J. H. Dettmar. New York: Pearson-Longman, 2010. 222-77. Print.
Markman, Alan M. "The Meaning of Sir Gawain and the Green Knight." Modern Language Association 72.4 (1957): 574-86. JSTOR. Web. 11 Nov. 2013.
Sir Gawain and the Green Knight fit in with the concept of a romance; it has all the elements that would make one consider the text as so. The tale holds adventure, magic, a quest and an unexpected reality check that even those who are considered “perfect” are also just humans. The author used this story as a way of revealing faults in some of the aspects of knighthood through the use of intertwining chivalric duty with natural human acts; thus showing to be perfectly chivalrous would be inhuman.