As many brave men and women stand up and fight for our country, not to benefit themselves, but just to help fight for our freedom. An act of too courageous for many living within the United States of America, but to American soldiers it is just another day fighting and protecting the people of America. Even though it is common for the military to protect civilians, there is a similar character who has the same mindset as they do. Sir Gawain, the youngest Knight of the Round Table, took up the Green Knight on his dare on New Years Eve in Camelot which is King Arthur's court. In the unidentified but has been called Sir Gawain and the Green Knight poem, this man of the round table is brave enough to take the dare of the Green Knight. Like many …show more content…
The poem pictures him as loyal and noble, which are good traits to help out with his stay at Lord Bertilak’s castle. First, he exhibits his loyalty right when Bertilak makes a deal with him. What Lord Bertilak stated was “Whatever game I kill in the forest, it shall be yours, and whatever good fortune you come by here, give me that in exchange, whether it is trifles or of something better” (Ridley 65). Sir Gawain agrees to this deal thinking it is a good one. Come to find out Sir Gawain exchanged most of the fortune he got from the castle. Sir Gawain was approached by Lady Bertilak and was offered many gifts of which he did not take, except for one that stood out which was the green girdle. Knowing that this magical girdle would protect his life when it was time to face the Green Knight. Also, Lady Bertilak had given Gawain kisses on his cheek, even trying to do more than that but Sir Gawain stopped her whenever she attempted to. For example he said “By St. John I have no lover, nor will have one now” (Ridley 67). By doing this Sir Gawain proves his morality to Lord Bertilak. Sir Gawain is actually so moral to Bertilak he returns the kisses from Lady Bertilak to Lord Bertilak. Knowingly, in part II of the poem Sir Gawain is portrayed as an honorable …show more content…
The poem portrays him as confused, brave, and fearful. First he demonstrates his confusion upon his arrival to the Green Chapel. He is confused because the Green knight said he would of arrived at his castle but all Gawain see’s is nothing but a mound. For example when he says “Can this be the Green Chapel” (Borroff I. 283). He explores more of the Chapel but is still in a state of confusion. Secondly he demonstrates his demonstrates his bravery by keeping his end of the deal with the Green Knight by actually going on his journey and showing up to meet with him. Even knowing the fact that he is going through all of this hard work just to meet the Green knight and die. Lastly he demonstrates his fearfulness by right before the Green Knight was going to hit him with his axe he flinches, making the Green Knight say to him “You are not Gawain the glorious” ( Borroff L. 365). Sir Gawain knows he is about to get hit with the Green Knight’s axe but still remains to not move at all or flinch on the next hit. This really displays his fearfulness of not being afraid to die. Certainly in Part III of the poem Sir Gawain and the Green Knight, Gawain is portrayed as a courageous
He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations. In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my choice and choose me a husband for the noble I know….would I elect before you”.
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
He could have figured out a way to prepare for what was to come, rather he took the path of deception when he decided not to be honest with his host, who as far as he knew was genuinely being a friend to him. In keeping the girdle to save himself from what he thought was certain death, Sir Gawain decided to deceive his host and not keep to the deal they had made. I believe that after Sir Gawain deceived his host, even if he felt a twinge of guilt, that … made it easier to deceive the Green Knight. He entered the Green Knight’s chapel, prepared to take his blow knowing that he was not forthcoming about having protection against said blow. While Sir Gawain kept his word and showed up to face the Green Knight, the choices he made along the way presented him in a less than honorable light. Although he told the truth to the Green Knight and then again to his court, accepting responsibility for his shortcomings, this did not absolve him of wrong doing nor does it erase the stain of deception that he would now wear for the rest of his days. So, with that, long live Sir
Lady Bertilak’s deceptive seduction of Gawain demonstrates this truth and illuminates her motive in seducing Gawain as her flirtatious behavior that “urged him so near the limit” (1771) is clearly an attempt to reacquaint Gawain with his natural feelings. In Camelot, men and women are so civilized that their emotions appear false and manufactured. By seducing Gawain with spontaneity and passion, Lady Bertilak strips Gawain of this control over primal urges. While Gawain attempts to resist these urges that contradict his courtly ways, his submission to kiss lady Bertilak and eventually accept her chastity belt reveals that he has submitted to his natural feelings. With such an orderly and distinguished knight proving vulnerable to his emotion and temptation the author imposes the idea that perfection in terms of morality and way of life is unattainable as feelings cannot be controlled. Lady Bertilak further clarifies the intent of her relationship with Gawain by shaming him for “refusing to love a lady”(1779-1780). This shame is clearly unwarranted as Lady Bertilak is breaching moral statues herself by being unfaithful to her husband; however, the claim does succeed in connecting her seduction of Gawain to the ideas of empathy and genuine affection, revealing the statement as selfish manipulation motivated by the lady’s desire to expose Gawain’s most natural emotions. By
When the Green Knight arrives at Camelot, he challenges Arthur’s court, mocking the knights for being afraid of mere words, and suggesting that words and appearances hold too much power with them. Although the Green Knight basically tricks Gawain, by not telling him about his supernatural capabilities before asking him to agree to his terms, Gawain refuses to withdraw of their agreement. He stands by his commitments, even though it means putting his own life in jeopardy. The poem habitually restates Sir Gawain’s deep fears and apprehensions, but Gawain desires to maintain his own individual integrity at all costs which allows him to master his fears in his quest to seek the Green Chapel. After Gawain arrives at Bertilak’s castle, it is quite obvious that h...
When Gawain spurns the lady 's advances, she questions the validity of his reputation: "So good a night as Gawain is rightly reputed / In whom courtesy is so completely embodied / Could not easily have spent so much time with a lady / Without begging a kiss, to comply with politeness / By some hint or suggestion at the end of a remark. " Here we see the first example of Gawain 's values being thrown into opposition: he cannot hope to hold his honor, fellowship, and chastity without calling his chivalry and courtesy into question. Gawain faces a fork in the road in the first bedroom scene, yet it quickly becomes clear that neither road ends with perfection. The perfect, archetypal knight, one who seamlessly, simultaneously embodies all of the qualities so harmoniously unified on Gawain 's shield, cannot exist, as the five points of Gawain 's pentangle cannot fully be kept
As a result, he learns an essential, inescapable fact about himself and human nature - there is no shame in being imperfect. The true test of Gawain's bravery was to bare his neck to the Green Knight and finish their trading of blows. Even with his 'magic' girdle, Gawain flinched the first time. The second and third times he was able to hold steady and accept fate. After the ordeal the Green Knight ridiculed him for his weakness and fear.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
Although he manages to resist her advances, she is able to sneak a kiss before she makes her exit. As part of the promise they made to each other to share anything they acquired with each other, Sir Gawain has no choice but to share the kiss he received with Bertilak. He fails to mention where exactly he got the kiss, however, and it is forgotten. In return, he is presented with the venison that the Red Lord managed to obtain.
Sir Gawain stands up for he believes that his uncle should not take on the Green Knight while so many others, as mentioned earlier, are able. Gawain is successful by not only standing for what he believes in but also in defeating the Green Knight. The Green Knight plays the role of the tempter in this scene. He first tempts the court, but is defeated. Sir Gawain overcomes his first
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
Sir Gawain was heroic in seeking out the Green Knight to finish the challenge that was brought to King Arthur’s men. “Said Gawain, ‘Strike once more; /I shall neither flinch nor flee; /But if my head falls to the floor /There is no mending me!’” (lns. 2280-2283) There was no physical power that forced Sir Gawain to keep true to his word. Gawain sought out the Green Knight, just as he had promised, and was now about to receive the blow that would send him to his death. This quote shows that Sir Gawain was ready to be dealt his fate, and that he knew there was no way for him to survive as the Green Knight had done earlier in the poem. This shows a very human side to Sir Gawain as he appears somewhat afraid of death, but ready to face it nonetheless. It is this willingness and readiness to accept death at the hand of the Green Knight that makes Sir Gawain a...
Sir Gawain's inner values and character are tested to the fullest and are clearly defined in the text of Sir Gawain and the Green Knight. The unknown author describes Gawain and the other knights as "Many good knights" (Norton 159), and he is referred to as one of the "most noble knights" (Norton 159) in King Arthur's land. This claim by the author is solidified by a challenge presented by the evil Green Knight, who enters the court of King Arthur and asks him to partake in a Christmas game. Sir Gawain, after hearing this challenge, asks the king if he may take his place. This represents that Gawain is very loyal to his king. Sir Gawain is also an honest knight in the text because in a year's time he ventures out in search of the Green Knight to endure a blow with the ax as the rules of the game were stated. He very easily could have not have carried out his end of the bargain by not traveling to the Green Chapel to meet the evil being, but Gawain is an honest knight who is true to his word.
In Gawain and the Green Knight, the narration shows a complex level of characteristics of Sir Gawain including what makes him the embodiment of a Christian man and how he 's also very much human. When he juxtaposed to the Green Knight, who 's the symbol of nature and the Pagan ideas, his character is shown through even more.
Gawain's actions reflect the social mores of 14th century England, where a good knight was expected to adhere firmly to the code of chivalry. Gawain is the model knight, gallant and valorous, not to mention a devout Christian. Gawain's superb character traits are bolstered by his status as a member of King Arthur's court. The Gawain poet writes of Camelot: "With all delights on earth they housed there together, / ...