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African american writing
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Siobhan Somerville’s essay “Passing through the Closet in Pauline E. Hopkins’s Contending Forces” In Siobhan Somerville’s essay, “Passing through the Closet in Pauline E. Hopkins’s Contending Forces”, the tacit allusion to homosexuality within Hopkins’ story is argued to be a resource used to question the dominance or implicit strength of heterosexuality in the African-American community over Black women. While I do believe Hopkins may have intended for the novel to raise questions about the institution of marriage in relation to the African-American female, I do not believe the argument is as polarized as a difference between homosexual and heterosexual attraction in relation to politics between the sexes. Instead, I would argue that the very ambiguity of sexuality within the text serves to comment on a larger issue of what makes a woman female and the importance of intimate bonds between women in society. The most important piece of textual evidence in Somerville’s argument is the attic scene between Dora and Sappho. In this scene Sappho begs Dora to spend the morning with her after a snowstorm from the previous night makes it impossible for her to go to work. The two lock themselves away in Sappho’s attic apartment and commence to have a tea party and “play ‘company’ like the children” (Hopkins 117). In her essay, Somerville describes this as a highly sexualized scene, in which the intimacy between the two women hints at a possible homosexual attraction between the two, given the homoerotic description of their affection towards one another (Somerville 149-152). While I do believe the scene does have a certain element of homoerotic tension, I would not go so far as to polarize the scene as clearly “homosexual” as “a pot... ... middle of paper ... ...al Economy' of Sex." Toward an Anthropology of Women. Ed. Rayna R. Reiter. New York: Monthly Review Press, 1975. 157-210. Hopkins, Pauline E. Contending Forces: A Romance Illustrative of Negro Life North and South. New York: Oxford University Press, 1988. Levi-Strauss, Claude. The Elementary Structures of Kinship. Ed. Rodney Needham. Trans. James Harls Bell and John Richard von Sturmer. Boston: Beacon Press, 1969. Sedgwick, Eve Kosofsky. Between Men: English Literature and Homosocial Desire. New York: Columbia University Press, 1985. Smith-Rosenberg, Carroll. “The Female World of Love and Ritual: Relations between Women in Nineteenth-Century America.” Signs, Vol. 1, No. 1 (1975). 25 Oct. 2005 . Somerville, Siobhan. “Passing through the Closet in Pauline E. Hopkins’s Contending Forces” American Literature, Vol 69, No 1, (1997). 19 Oct. 2005
...also used a summary by Philip D. Morgan in Winthrop D. Jordan’s book, White over Black: American Attitudes toward the Negro, 1550-1812. Vaughn like the previous three authors also used a History of Virginia and a History of Barbados for his research.
Dictionary of American Negro Biogarphy, ed. Rayford W. Logan, (New York: W.W. Norton and Co.)369-371
Analyzing the narrative of Harriet Jacobs through the lens of The Souls of Black Folk by W.E.B. Du bois provides an insight into two periods of 19th century American history--the peak of slavery in the South and Reconstruction--and how the former influenced the attitudes present in the latter. The Reconstruction period features Negro men and women desperately trying to distance themselves from a past of brutal hardships that tainted their souls and livelihoods. W.E.B. Du bois addresses the black man 's hesitating, powerless, and self-deprecating nature and the narrative of Harriet Jacobs demonstrates that the institution of slavery was instrumental in fostering this attitude.
Foster, Frances Smith (1993). Written By Herself: Literary Production by African American Women, 1796-1892. Bloomington and Indianapolis: Indian University Press.
Marable, Manning. Race, Reform, and Rebellion: The Second Reconstruction and Beyond in Black America, 1945-2006. Jackson: University Press of Mississippi, 2007.
Marable, Manning. Race, reform, and rebellion: the second reconstruction and beyond in Black America, 1945-2006. 3rd ed. Jackson: University Press of Mississippi, 2007. Print
Emancipation was a persistent issue in the twentieth century as was the problem of the color line. Many writers like DuBois argue that in both a conscious and sub conscious way the color line denotes limitations but also sets standards for African American people during this time. Through the use of the main characters and secondary characters as well as foreshadowing Chestnut in his book The Marrow of Tradition depicts the color line in Wilmington, North Carolina. The theory of the color-line refers fundamentally to the role of race and racism in history and civilization. Through the analysis of The Marrow of Tradition readers can recognize and understand the connection of race and class as both a type of supremacy and as an approach of confrontation on a domestic level during the twentieth century for African Americans.
Hughes, Langston. The Negro mother, and other dramatic recitations. Freeport, N.Y.: Books for Libraries Press, 1971. Print.
As the United States grew, the institution of slavery became a way of life in the southern states, while northern states began to abolish it. While the majority of free blacks lived in poverty, some were able to establish successful businesses that helped the Black community. Racial discrimination often meant that Blacks were not welcome or would be mistreated in White businesses and other establishments. A comparison of the narratives of Douglass and Jacobs demonstrates the full range of demands and situations that slaves experienced, and the mistreatment that they experienced as well. Jacobs experienced the ongoing sexual harassment from James Norcom, just like numerous slave women experienced sexual abuse or harassment during the slave era. Another issue that faced blacks was the incompetence of the white slave owners and people. In ...
In “Disorderly Women: Gender and Labor Militancy in the Appalachian South,” Jacquelyn Hall explains that future generations would need to grapple with the expenses of commercialization and to expound a dream that grasped financial equity and group unanimity and also women’s freedom. I determined the reasons for ladies ' insubordination neither reclassified sexual orientation parts nor overcame financial reliance. I recollected why their craving for the trappings of advancement could obscure into a self-constraining consumerism. I estimated how a belief system of sentiment could end in sexual peril or a wedded lady 's troublesome twofold day. None of that, in any case, should cloud a generation’s legacy. I understand requirements for a standard of female open work, another style of sexual expressiveness, the section of ladies into open space and political battles beforehand cornered by men all these pushed against conventional limitations even as they made new susceptibilities.
In her life and in her writings, Zora Neale Hurston, with the South and its traditions as her backdrop, celebrated the culture of black Americans, Negro love and pride with a feminine perspective that was uncommon and untapped in her time. While Hurston can be considered one of the greats of African-American literature, it’s only recently that interest in her has been revived after decades of neglect (Peacock 335). Sadly, Hurston’s life and Hurston’s writing didn’t receive notoriety until after her death in 1960.
Quarles, Benjamin. The Negro in the American Revolution. The University of North Carolina Press; November 25, 1996
Franklin, John Hope. From slavery to freedom: a history of Negro Americans. 3rd ed. New
Moore, W. E. (1971). American Negro Slavery and Abolition: a socialogical study. United states of America: Arno press Inc.
Margolies, Edward. “History as Blues: Ralph Ellison’s Invisible Man.” Native Sons: A Critical Study of Twentieth-Century Negro American Authors. J.B. Lippincott Company, 1968. 127-148. Rpt. in Contemporary Literary Criticism. Ed. Daniel G. Marowski and Roger Matuz. Vol. 54. Detroit: Gale, 1989. 115-119. Print.