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Hawthorne’s Theme of Sin The goal of all religious people is to get to heaven. Heaven is the place of everlasting joy and happiness. The one drawback that can keep us from getting to that everlasting joy is sin. It is like the poem “The Sea Turtle”; the turtle is trying to get to the ocean, but the unclean birds are trying to divert him from his goal. The turtle represents human beings, the ocean is heaven, and the unclean birds are sin. The only thing keeping us from reaching our happiness is the unclean birds. Now Nathaniel Hawthorne didn’t talk about getting to heaven in the three stories we read, but one of main themes in his stories was sin. One of the stories we read by Hawthorne was “Dr. Heidegger’s Experiment.” In this story Hawthorne …show more content…
Wycherly was all about vanity; she only cared about how she looked (Hawthorne, Dr 113). She was also known for getting around a lot. Now Dr. Heidegger knew about their past and he wanted to conduct an experiment to …show more content…
The main character in the story is Mr. Hooper. He is a minister trying to teach the people of his parish. He comes to mass on Sunday wearing a black veil over his face, and the parishioners begin to wonder. They begin to make conclusions as to why he is wearing the veil, but no one actually comes up to question him. He would give his sermons in the same style as usual, but with the veil on it seemed to have more of a powerful effect. “Such was the effect of this simple piece of crape that more than one woman of delicate nerves was forced to leave the meetinghouse” (Hawthorne, Minister’s 275). The subject of the sermon was about secret sin; how we hide from them from the ones we love most. We try to forget about them and move on with our lives, but we forget that God can see those sins (Hawthorne, Minister’s 275). That reason why Mr. Hooper wore the veil; so that people could realize that everyone wears a veil, and that we all are hiding behind it. But the people didn’t get it. They assumed that Hooper was trying to hide from his sins. Everyone in the village began to avoid him; children ran away from him if they saw him. All the resentment began to encumber Mr. Hooper; his fiancée even left him because he wouldn’t take the veil off. Mr. Hooper was on his deathbed when he finally revealed why he was wearing the veil, but even then he didn’t take the veil off. Mr. Hooper’s last words were, “Why
The story “The Minister’s Black Veil” is symbolic of the hidden sins that we hide and separate ourselves from the ones we love most. In wearing the veil Hooper presents the isolation that everybody experiences when they are chained down by their own sins. He has realized that everybody symbolically can be found in the shadow of their own veil. By Hooper wearing this shroud across his face is only showing the dark side of people and the truth of human existence and nature.
...t to acknowledge that fact than to live your life a lie. By keeping sin secret from the world like Dimmesdale, your conscience eats at your spirit until you are no longer able to live a healthy, normal life. Hooper's demeanor and sermons scared everyone into seeing their own sins and when looking at his black veil, they saw their own faults, which petrified them for they knew they were pretending to be one of the elect, and that none of them could be perfectly sinless. The horror and the hate people felt towards both the black veil and the scarlet letter was an outward manifestation of the horror and hate they all had for their own sins. Thus it brings us back to the theme that Hawthorne makes so clear in both the Scarlet Letter and "The Minister's Black Veil," that though manifested sin will ostracize a person from society, un-confessed sin will destroy the soul.
Heidegger’s Experiment”, involves the narrator’s revelation of his deceptive nature, thus providing the reader with doubt; the whole scene of the old miserable people having become youthful again ends with questioning and doubt since there are several references to their antediluvian personage. Whether the four guest truly regained their lost youth is greatly debated since Hawthorne portrays his narrator as deceitful and untrustworthy, which leaves the tone of doubt and pondering over the truthfulness of the experiment. Yet if the water: “possessed merely a virtue more transient than that of wine”, implies the susceptibility of those who truly lack the knowledge and sense to decipher whether there does exist a cure to their youthful mistakes. Or whether the water was truly magical the doctor’s intent then would imply upon his desire to observe the impact of a second chase has upon his miserable acquaintances.
While venturing to portray an omniscient viewpoint, Hawthorne blurs the lines between relativity and reality regarding sin. Particularly, the author pities Hester Prynne's condition, but goes so far to rationalize and vindicate her sins. Hawthorne emphasizes his similarities to the marked mother, saying “That scarlet letter so fantastically embroidered and illuminated upon her bosom. It had the effect of a spell, taking her out of the ordinary relations with humanity, and enclosing her in a sphere by herself” (Hawthorne 37). Accordingly, the author establishes his connection to Hester by expressing his relation to alienation. The author confides that a man like himself with puritan values is not easily inclined to reveal sin that is hidden within his own...
In “The Minister’s Black Veil” Mr. Hooper shocks his townspeople by putting a veil permanently on his face. The veil is a paradox of concealment and revelation (Carnochan 186). Although it is concealing Mr. Hooper’s face, it is made to reveal the sins in society. The townspeople first believed that the veil was being used to hide a sin that Mr. Hooper had committed. Mr. Hooper says that the veil is supposed to be a symbol of sins in general, however the townspeople ignore the message and still focus on his sinfulness. The townspeople know that they have sinned, but they use Mr. Hooper as their own “veil” to hide their sins. Because the townspeople are so caught up on his sins, they fail to figure on the message behind Mr. Hooper’s action and
Heidegger’s Experiment,” Hawthorne regards scientists as individuals who show a remarkable interest in human behavioral patterns. For example, Dr. Heidegger proclaims, “I am desirous of your assistance in one of those little experiments with which I amuse myself here in my study” (160). Since this experiment is being conducted for his amusement, Heidegger is clearly interested in its results. Generally, the doctor wishes to know whether individuals change when given a second chance. He gives the four subjects water from the fountain of youth to see if their behavior changes given a second chance at juvenescence. However, they commit the same imprudent mistakes that they had in their youth. This confirms Heidegger’s notion that people do not change, and Hawthorne is able to depict scientists’ interest in the human mind. The mysterious doctor also states, “Think what a sin and shame it would be, if, with your peculiar advantages, you should not become patterns of virtue and wisdom to all the young people of the age” (“Dr. Heidegger’s Experiment” 162). Heidegger’s statements to the four subjects reveal his intentions and the overall nature of the experiment. The doctor is concerned with the behavior and recklessness of youth rather than the medicinal properties found in the water of youth. Essentially, the four subjects are being given an opportunity to return to their youth. They must not make the foolish mistakes that they each made earlier in their lives. Instead, the individuals should become sources of wisdom for younger generations. Hawthorne’s portrayal of Heidegger and his interest in the behaviors of his subjects demonstrates scientists’ love for experimentation. Hawthorne regards scientists as individuals who will carry out experiments to better understand human behavior. He clearly portrays this through Heidegger’s experiment in which the subjects’ behavior is analyzed to determine whether humans will change given a second
Hawthorne indicates how Hester’s solitude, caused by her adultery, lends her the freedom to raise precocious questions about her surroundings, through which she develops a more thorough awareness of society. Several years passed since Pearl’s birth, and Hester’s former passionate nature seems to be replaced with a more contemplative attitude. The narrator states that “In [Hester’s] lonesome cottage, by the sea-shore, thoughts visited her, such as dared to enter no other dwelling in New England” (107-108). Hawthorne mentions the “lonesome cottage, by the sea-shore” in order to emphasize that society has isolated Hester due to her sin of adultery. The thoughts that Hawthorne referenced are caused directly by Hester’s isolation, and therefore her sin. Hawthorne makes the point that these thoughts of Hester’s are so progressive that they would not have “dared to enter no other dwelling in New England”. Solidifying this claim, at one point in the story, Hester believes that her scarlet letter punishment for her sin permits her to speculate on subjects “where other women dared not tread” (129). In fact, Hawthorne has Hester ...
Throughout Nathaniel Hawthorne 's literary work, The Minister 's Black Veil, the sensation of the veil, the separation it creates from good things in life, and the persistence of the black veil on earth symbolize sin in mankind. During the whole parable, Mr. Hooper is restrained by the black veil and cannot live a free, enjoyable life. Also, people around him cannot tolerate the overwhelming, dark feeling that the black veil generates. Similarly, sin can take over people’s lives and create a feeling of hopelessness and gloom. Hawthorne’s parable overall demonstrates power and impact of sin on
Nathaniel Hawthorne's works are notable for their treatment of guilt and the complexities of moral choices. "Moral and religious concerns, in short, are almost always present in Hawthorne's work"(Foster, 56). Given Hawthorne's background, it is not a stretch of the imagination to say that his novels are critiques of Puritanism. Hawthorne lived in the deeply scarred New England area, separated from Puritanism by only one generation. His grandfather had been one of the judges in the Salem Witch Trials. Personal issues include the various ways Hawthorne's family and specific events in his life influenced his writing. Readers can easily recognize how "Young Goodman Brown" incorporates facts about his Puritan ancestors. Father Hooper in "The Minister's Black Veil" may be symbolically paralleled to Hawthorne's ancestors, trying to hide a sin they have committed. His descendants' remarks on him in The Custom House introduction to The Scarlet Letter mix pride in Hawthorne's prominence and a sense of inherited guilt for his deeds as judge. Hawthorne's guilt of wrongs committed by his ancestors was paramount in the development of his literary career. He investigates human weaknesses through the time period of his ancestors. Generally Hawthorne's writings contained powerful symbolic and psychological effects of pride, guilt, sin and punishment.
From the beginning of the story, Mr. Hooper comes out wearing a black veil, which represents sins that he cannot tell to anyone. Swathed about his forehead, and hanging down over his face, Mr. Hooper has on a black veil. Elizabeth urged, “Beloved and respected as you are, there may be whispers that you hid your face under the consciousness of secret sin” (Hawthorne 269). His fiancé says that in the black veil there may be has a consciousness of secret sin. Also, he is a parson in Milford meeting-house and a gentlemanly person, so without the veil, Hooper would be a just typical minister, “guilty of the typical sins of every human, but holier than most” (Boone par.7). He would be a typical minister who is guilty of the typical sins of every human without the black veil. Also, Boone said, “If he confesses his sin, the community can occur” (Boone par.16). If he confesses his sin about the black veil, all of the neighbors will hate him. Last, he said, “so, the veil is a saying: it is constantly signifying, constantly speaking to the people of the possibility of Hooper’s sin” (Boone par.11). Mr. Hooper’s veil says that he is trying to not tell the sins about the black veil. In conclusion, every people have sins that cannot tell to anyone like Mr. Hooper.
Edgar Allen Poe wrote that he could see that imagination is a part of many of Hawthorne’s works (Poe). It is as if imagination is built in to Hawthorne’s work as almost an ingredient to a cake. When describing Hawthorne’s work in the Encyclopedia of World Biography, they state that Hawthorne’s work is “broadly allegorical but infused with imaginative passion.” Hawthorne’s imagination was infused in his work. Such things as the experimentation in “The Birthmark”, the journey and hidden themes in “Young Goodman Brown” or the fictional youth in “Dr.Heidegger’s Experiment.” Poe wrote that Hawthorne’s stories “are the product of a truly imaginative intellect ” and that “ “Dr. Heidegger’s experiment” is exceedingly
Due to yellow fever, Hawthorne’s father passed away at an early age. Because of this incident, his mother went into a deep depression and rarely showed Hawthorne the love and affection a young boy hungers for, thus affecting him in his adulthood and career. As Hawthorne aged, he learned that he was related to a Puritan judge of the Salem Witch Trials by the name of John Hathorne. In these trials, many innocent women were executed because of the decisions Judge Hathorne made. Self-consciously, John Hathorne did not feel any guilt, but because Hawthorne felt the guilt Hathorne should have felt, he legally added a w to his last name so readers would not know of his past when he began publishing (Clendenning). Because many of Hawthorne’s writings were influenced by this family history, adding the w did not help his situation.
The Scarlet Letter is a novel that deals with the theme of sin. Throughout history, people have committed all types of sins, and whether they are major or minor, people have been punished. However, the severity of a punishment is very difficult to agree on. Some people feel that sinners should be deeply punished no matter how little the wrongdoing was. Others feel that a person's punishment should be based upon the severity of their crime. However, what many people overlook is the fact that in time, we all have committed sins.
Nathaniel Hawthorne's knowledge of Puritanism and his close relationship with the religion has impacted his views on those in the society. Hawthorne is critical of the Puritans and he thinks that they are hypocrites for having rules and morals that they do not follow. He sees the underlying sin that others may not. Through his many writings he makes known to his readers that everyone is guilty of sin. The Puritan's main goal was to save themselves from the sin in the world, but Nathaniel Hawthorne portrays their morals and society as troublesome through his works, "Young Goodman Brown," "The Minister's Black Veil," and The Scarlet Letter.
A sin was committed by three of the main characters in the novel and throughout the novel Hawthorne tries to point out that sin, no matter how trivial or how substantial, is still sin. There have been debates on exactly who is the biggest sinner, but in Hawthorne's case, I think he believes that the sins were equal and throughout the novel he develops each of them, trying to get the reader to understand is reasoning.