The Monster The Doppelganger
Frankenstein 's Fallen Angel is a story about how victor is a doppelganger of his creation, the monster. The monster is a representation of who Victor is, throughout the book you can see how Victor and the monster are similar and how the differences don’t seem that different the more you read. “Remember that I am thy creature; I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed.” These lines refer to the Biblical story of Adam and also Milton 's Paradise Lost.
The Monster and the devil both have a very similar way of life and those paths to get to those lives. They both have some similar qualities such as they were both created in an unnatural way. “Evil thenceforth
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The monster in Frankenstein just wanted to be loved and he had great and good aspirations in the beginning of the story. As the story went on he realized that the world was rejecting the physical form of his body which led to his evil doings. I think at first the reader felt sorry for the monster because he had no one that loved him but he saw what love truly was and got jealous and started going down an evil path with death and destruction. The monster seems to be similar to both Satan and Adam, he is made on earth and searches to find out who and what he is. After a while of searching and found out this information, he begins to turn against the …show more content…
Even though he did not become a fallen because of his physical nature and being rejected by society, it was because he thought that he didn 't have as much freedom as he thought he deserves and wanted to force that freedom on others. He thought that he should be praised and honored, but his mistake was thinking a noble cause is, in fact, oppressive in nature. Even though I wouldn’t give any sympathy for what they have done, if I had to choose who I would give more sympathy towards, it would be the monster because even though he did terrible things at the end he shows sorrow. Satan does not show any remorse for his evil doings, he also had companions beside him and the monster didn 't have anyone to turn to in his times of
In the beginning of Frankenstein, the creature is comparable to Caliban in A Tempest as both characters are looked down upon by their creator or master and both are treated similarly. Victor can also be viewed as the victim in the beginning as he grieves for his murdered relatives and friends by his own creation. However, as Frankenstein progresses and reaches its conclusion, Victor and the creature both are after the same thing, vengeance. They both resemble Prospero in A Tempest, showing how each became a monster in their own sense through their investment towards revenge.
...comes God and Adam, the perfect beings and creator which are all that the monster is not. They are human, pure and unadulterated, while he is a mash of parts from nowhere, his humanity was lost when his creator cast him aside when he was horrified with what had happened. Sound familiar? Unfortunately for the Demon his actions in these scenes draw a line closer to the Satan side of the story.
As Frankenstein is enroute to his pursuit of gaining more knowledge, he states, “I wished, as it were, to procrastinate all that related to my feelings of affection until the great object, which swallowed up every habit of my nature, should be completed” (Shelley 41). Frankenstein’s decision in allowing his intellectual ambitions to overpower everything else in his life leads him to be blinded to the dangers of creating life. He isolates himself from his society when creating the monster, letting himself be immersed in his creation while being driven by his passions, allowing nobody to be near him. The fact that he allows this creation of a monster to consume his total being reveals how blinded he is to the immorality of stepping outside the boundaries of science and defying nature. His goal in striving to achieve what wants to in placing man over nature makes him lose his sense of self as all he is focused on is the final product of his creation. He starts to realize his own faults as after he has created the monster, he becomes very ill and states, “The form of the monster on whom I had bestowed existence was forever before my eyes, and I raved incessantly concerning him” (48). His impulsive decision to make the monster leads him to abhorring it as it does not turn out to be what he has expected. Because he chooses to isolate himself in creating the
The most important religious comparison in Frankenstein, are the outstanding similarities between Victor as God and the monster as Lucifer. This idea is proven by the monster in the quote where he states, " I am thy creature; I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed." Broken down, this quote shows us that the monster feels that he is the neglected creation and that he has been created to be unhappy, although he has committed no wrongdoing, and he doesn't deserve to be mistreated by society. As it goes in the bible, God created Lucifer as the most brilliant and beautiful angel in the sky with good intentions, but Lucifer turned his back on his creator and began a notorious streak of evil as the "malignant devil." Now if the role of God is switched with that of Victor, and the role of Lucifer is switched with that of the monster, the story is retold in almost the same context. Now to prove that this is not just farfetched speculation, the monster even says in his quote that he ought to be Adam, God's successful creation, rather than the fallen angel (Lucifer). Among other quotes in which the monster deigns Victor as [his] creator, this is a powerful novel reference and this quote beautifully shows the direct motif of religious role-playing in Frankenstein.
In the book, the reader comes to find that Victor Frankenstein emulates this human nature, to betray. Victor shows his betrayal by creating life out of death, and by leaving his creation as soon as it is brought into the world- just for being displeasing to the eye. Although the Monster was considered the pinnacle of betrayal, the real monster was Victor Frankenstein himself, and the human nature that he universally
The evil that is present in Victor and the monster is another example of similarity between the characters. This evil in both characters is caused, although not directly with Victor, by society. The monster tries to be accepted by society. He shows kindness toward society and he tries to help people. However, he is immediately rejected by society because of his ugly physical appearance. The evil and the anger present in the monster comes when the monster presents himself as a friend to a family that he has secretly helped. Instead of accepting the monster as one of their own, the family immediately sees the ugly form of the monster and rejects him.
I learned that while the Monster wanders around showing feelings of admiration and sensitivity towards others, his outward appearance alone is what causes much hatred to be inflicted onto him – and regrettably, so much hatred to be radiating out. It was clear that the creation serves as an example of a being that is not truly evil, but one that was simply trying to fit into the world. Consequently, he lashed out as a result of society responding exactly the opposite: rejecting him. As I now understood, what makes a monster is not always necessarily dependent on one’s actions, as those actions could strongly be influenced by
Striking similarities between a duo of novels are not unusual. The novel Frankenstein, by Mary Shelly, deals with a scientist named Victor Frankenstein who embodies a creature, who eventually wreaks havoc on his life. The novel Lost Paradise, by John Milton, exposes the cruelty of Christianity or the Christian God within the characters God, Satan, Adam, and Eve. Victor Frankenstein and God have many similarities, as they are both creators of incarnations. Victor's creature known as the monster shows striking similarities with Satan and Adam. Characters from different novels have similar personalities.
The monster of the novel is often misattributed with the name, “Frankenstein.” However, Victor Frankenstein can ultimately be considered the true monster of this tale. His obsession would lead to the corruption of his soul and the creation of two monsters—one himself, and the other, the creature. In attempting to take on the role of God, nature would become a monster to Victor and destroy his life. These elements of monstrosity in Frankenstein drive the meaning of its story.
The question of identity regarding God and the Devil has been an ongoing dilemma for religious philosophers. No true identity can be formed due to the lack of undeniable evidence surrounding the figures. In addition, it has always been difficult to relate either characters to tangible or worldly matter; seeing how both are non-perceivable and equivocal figments in our minds. A start is to relate these supernatural beings to each other. The abilities of each are in contrast; God can create but not control, whereas, the Devil can control but not create. Creation is the act of making new matter, whereas the act of controlling is forcing matter to act based on the wishes of the controller.
At first, The Monster is very kind and sympathetic. He has a good heart, as shown when he collected firewood for the family on the brink of poverty. Like every other human creation, he was not born a murderer. All the Monster wanted was to be accepted and loved by Victor Frankenstein and the other humans but instead he was judged by his appearance and considered to be dangerous. The Monster says, “like Adam, I was created apparently united by no link to any other being in existence…many times I considered Satan as the fitter emblem of my condition; for often, like him, when I viewed the bliss of my protectors, the bitter gall of envy rose within me” (page 105). This line is an important part of the novel because the Monster lets it be known how like Adam he was created into this world completely abandoned and like Satan he is angry with those people who have found contentment and satisfaction in their lives. The rejection and unwelcome feeling he is faced with, is the main reason the Monster becomes a killer. Watching another family show love towards each other made the Monster realize how alienated he truly was. He did not know how to deal with his pain and emotions so he murders as
In considering Aristotle’s idea of hamartia, someone who is a good person, but fell from grace, and apply it to Satan then it seems reasonable to interpret Satan as having hero like characteristics. Aristotle would say that a courageous person is inspired by confidence, faces dangerous, and acts appropriately to this courage (Nicomachean Ethics). Not only is Satan a courageous figure, but starts off as a good character even though he makes mistakes along the way. In the first two Books Milton does this very thing of portraying Satan as a hero to appeal to the readers so that they are able to identify with his charact...
At first the Monster never intended to hurt anyone, but continuously being made fun of by every human that he ran into took a toll on his mental state. He knew that the only way to get Frankenstein’s attention was kill someone that he loved. It started off with his brother, William. Then Justine, the family servant, was the one framed and was executed for “killing” William. Henry Clerval, Frankenstein’s best friend, and last his wife and cousin Elizabeth were killed throughout the book in hopes of getting Frankenstein to create another creature like the Monster. The Monster never had a fair life because he was created as...
At first glance, the monster in Frankenstein is a symbol of evil, whose only desire is to ruin lives. He has been called "A creature that wreaks havoc by destroying innocent lives often without remorse. He can be viewed as the antagonist, the element Victor must overcome to restore balance and tranquility to the world." But after the novel is looked at on different levels, one becomes aware that the creature wasn't responsible for his actions, and was just a victim of circumstance. The real villain of Frankenstein isn't the creature, but rather his creator, Victor.
Ask anyone to draw Satan and you 'll get a red snake-like figure with horns and a pitchfork. Satan, as introduced in the Hebrew bible is an unworthy adversary of God. His longing to be like God is quickly recognized and dealt with. God banishes him from Heaven and sends him to Hell. That 's the last we see of him until he talks with God about his faithful servant Job. In each interaction we see Satan in, we get only a glimpse of who he really is. Satan 's motive is not developed and we assume he does evil simply because he is evil