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Henry IV part 1 politics
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Henry IV part 1 politics
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From different contextual standpoints, both William Shakespeare’s King henry IV part 1(1597) and Barry Levinson Man of the year (2006) both represent a unique similarity in discussing power rather than truth. Shakespeare invokes an appreciation of strategic manipulation for both King Henry IV and prince Hal. King Henry struggles of breaking divine lineage whilst Prince Hal appearance vs reality allows Shakespeare to explore the political strategies upheld by politicians within the Elizabethan era. Similarly, in Man of the year, Tom Dobbs use of short and verbose colloquial language exhibit his demagoguery approach to candidacy epitomizing political succession within the 21st century. Shakespeare shows King Henry to be a politician who practices
Shakespeare’s ‘King Henry IV Part I’ centres on a core theme of the conflict between order and disorder. Such conflict is brought to light by the use of many vehicles, including Hal’s inner conflict, the country’s political and social conflict, the conflict between the court world and the tavern world, and the conflicting moral values of characters from each of these worlds. This juxtaposition of certain values exists on many levels, and so is both a strikingly present and an underlying theme throughout the play. Through characterization Shakespeare explores moral conflict, and passage three is a prime example of Falstaff’s enduring moral disorder. By this stage in the play Hal has ‘reformed’, moved away from his former mentor Falstaff and become a good and honourable prince.
Shakespeare’s portrayal of power reflects the conflicting influences of Medieval Morality plays and Renaissance literature during the Tudor period, demonstrating that the text is a reflection of contextual beliefs. The Third Citizen’s submission to a monotheistic deity in the pathetic fallacy of “The water swell before a boisterous storm – but leave it all to God” qualifies the theological determinism of power due to the rise of Calvinism. Pacino embodies Richard’s desire for royalty in LFR through the emphasis on celebrity culture, as he is determined to film himself in close-up, which although emphasizes the importance of Pacino, leaves out the broader scene. Soliloquies are substituted with breaches in the fourth wall, and his metatheatrical aside to the audience “I love the silence… whatever I’m saying, I know Shakespeare said it”, subverts the cultural boundaries which, deter contemporary American actors in performing Shakespeare. Shakespeare’s breach of the iambic pentameter in “Chop off his head…And when I’m king” strengthens the Renaissance influence, as Richa...
The Anglo-Saxon standards of a good leader can be further seen in the modern American political process. The quotation referring to the good prince who "by giving splendid gifts while still in his father's house makes sure that later in life beloved companions will stand by him, that the people will serve him when war comes" ( Norton p.27 ) provides a formula for political success. People tend to favor and vote for candidates who seem to offer the greatest rewards, such as tax cuts or needed legislation. Furthermore, those who support a candidate expect favors in return if that candidate is elected, just as gifts and bribes have become a way of retaining loyalty and trust. Even the idea of a smear campaign existed in Anglo-Saxon culture and can be seen when Unferth twists the truth about Beowulf's competition with Breca: "for he would not allow that any other man of middle-earth should ever achieve more glory under the heavens than himself." ( Norton p.33 )
one's eyes as time passes, but because it reigns the ebb and flow of the tides.
rebellion within the tavern setting as he becomes an adult with the political prowess to
It has been shown again and again throughout history and literature that if there is a perfect human he is not also the perfect ruler. Those traits which we hold as good, such as the following of some sort of moral code, interfere with the necessity of detachment in a ruler. In both Henry IV and Richard II, Shakespeare explores what properties must be present in a good ruler. Those who are imperfect morally, who take into account only self-interest and not honor or what is appropriate, rise to rule, and stay in power.
For hundreds of years, those who have read Henry V, or have seen the play performed, have admired Henry V's skills and decisions as a leader. Some assert that Henry V should be glorified and seen as an "ideal Christian king". Rejecting that idea completely, I would like to argue that Henry V should not be seen as the "ideal Christian king", but rather as a classic example of a Machiavellian ruler. If looking at the play superficially, Henry V may seem to be a religious, moral, and merciful ruler; however it was Niccolo Machiavelli himself that stated in his book, The Prince, that a ruler must "appear all mercy, all faith, all honesty, all humanity, [and] all religion" in order to keep control over his subjects (70). In the second act of the play, Henry V very convincingly acts as if he has no clue as to what the conspirators are planning behind his back, only to seconds later reveal he knew about their treacherous plans all along. If he can act as though he knows nothing of the conspirators' plans, what is to say that he acting elsewhere in the play, and only appearing to be a certain way? By delving deeper into the characteristics and behaviors of Henry V, I hope to reveal him to be a true Machiavellian ruler, rather than an "ideal king".
West, Rebecca. “A Court and World Infected by the Disease of Corruption.” Readings on Hamlet. Ed. Don Nardo. San Diego: Greenhaven Press, 1999. Rpt. from The Court and the Castle. New Haven, CT: Yale University Press, 1957.
Machiavelli, Niccolo. "From The Prince." The Bedford Companion to Shakespeare. Russ McDonald. New York: Bedford/St. Martin's. 2001. 334-336.
Greenblatt, Stephen. Shakespearean Negotiations: The Circulation of Social Energy in Renaissance England. Berkeley and Los Angeles: U of California, 1988.
In order for one to keep their political status and please their country, there are some qualities, traits and skills required. For some, political skills may be a natural or intuitive trait. For others, it feels uncomfortable and takes excessive effort. In either case, political skills must be practiced and honed in order to recap its benefits. For instance, one may naturally possess skills such as listening to others, communicating and commitment. On the other hand, one may not possess those skills and it may require excessive effort to possess those skills. Prince Hal realizes that he must learn to possess these characteristics if he wants to be a successful king. Henry IV, Part 1 by Shakespeare deals with the struggle of King Henry IV to maintain his control of the English throne which he usurped from Richard II. The play deals with the conflict between King Henry IV and his son, Prince Harry, and their tense relationship. King Henry is the ruling king of England. He is worn down by worries and guilty feelings about having won his throne through a civil war. Hal, the Prince of Wales who demonstrates his ability to manipulate others to complete his selfish goals. Hal is an effective leader because unlike his father, his mastery of language shows that he will be a virtuous ruler, able to understand lower and upper class and manipulate them to believe his words.
“Who’s there?” the sentinels in Hamlet demanded. They have seen a ghost wandering around in the shape of the late king of Denmark, but they can’t be sure if it really is the ghost of the late Hamlet, since devils are known to assume different shapes in order to stir up troubles. This reflects one of the identity dilemmas in Hamlet: the discrepancy between the inward and the outward dimensions of identity, or according to Claudius, the “exterior” and the “inward” that comprise a man (Ham. 2.2.6). Hamlet thus explores the problematic relationship between these two dimensions of identity. I Henry IV, likewise, explores the problematic dynamic between them, for example, with the eponymous king vowing to meet the outward demand of being “mighty
Shakespeare’s Hamlet indicates “There’s divinity that shapes our ends, Rough-hew them how we will” [5,2,10] given that “the devil hath power”. [2,2,188] These comments demonstrate that power is often in the hands of those who will abuse it and yet, the abuse of that power will not necessarily bring desired rewards. Furthermore, there is no guarantee that fate will treat the abuser kindly, and ‘divinity’ is in control of how the characters ends are shaped. This power abuse is demonstrated both through Claudius’ manipulation of Hamlet, Gertrude and Laertes in order to maintain his authority now that he is King; and, through Hamlet and Claudius’ use of their implicit power over women, which is an entitlement granted to them simply because they
Throughout Shakespeare’s play Hamlet, the revelation of Claudius’ betrayal of the late King Hamlet becomes the causation of a slippery slope of events that revolve around a revenge on Claudius for his betrayal against the late King. Consequently, this key act of betrayal forms the plays overall theme of revenge while also showing the connection between power and corruption and the idea that ‘”what goes around, comes around.”
One of the most famous scenes in Henry IV: Part I is the scene in which Prince Hal and Falstaff put on a play extempore. This is often cited as the most famous scene because it is Hal’s turning point in the play. However, the scene is much more than that. The play extempore is a moment of prophecy, not epiphany because is cues the reader in to the play’s major themes, and allows readers to explore the possibilities of the play’s continuance.