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Analysis of the epic of Gilgamesh
Gilgamesh the epic summary
The epic of Gilgamesh
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The Englsih Dictionary defines a comrade as “a person who shares in one’s activities, occupation, etc; companion, associate, or friend”. In ‘The Epic of Gilgamesh’ translated by Benjamin R. Foster and ‘Beowulf’ translated by Seamus Heaney we see this comradship displayed in characters such as Gilgamesh and Enkidu, and Beowulf and his warriors. Gilgamesh and Enkidu work together many times to kill of monsters just as Beowulf and his men do with Grendle. They are willing to take any actions to fight for the person they believe. Comradship in ‘Beowulf’ and ‘The Epic of Gilgamesh’ is displayed through characters by their support for one another, actions taken, and the willingness to do something.
Gilgamesh and Enkidu’s relationship is the pinacle
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of comradship. They protect one another and are always looking out for each other even thought they come from different social statures.
In tablet VI, Enkidu and Gilgamesh kill the Bull of Heaven as everyone is parading and then Ishtar says, “That bully Gilgamesh who demeaned me, he’s killed the Bull of Heaven! When Enkidu heard what Ishtar said, he tore off the bull’s haunch and flung it at her: If I could vanquish you I’d turn you to this, I’d drape te guts beside you”(151-155). This is one way in which comradship plays out between these two characters. Enkidu hears Ishtar cursing Gilgamesh and as a friend he hulls the bulls thighs at her as a form of “shut up”. Enkidu and Gilgamesh fought together to kill the Bull of Heaven like comrads do. This is supported by their actions. Gilgamesh also tells Enkidu in tablet VI, “I will circle behind the Bull of Heaven, I will grab it by the tuft of its tail,..Then you, like a strong, skillful …show more content…
slaughterer, Thrust your dagger between neck, horn, and tendon”(135-139). An important part of comradship is teamwork. This is displayed in the killing of the Bull of Heaven. They work together to destroy the fowl beast reckening and killing innocent lives. After Enkidu’s death, we see how willing Gilgamesh is to not suffer the same fate as his beloved friend. In table VIII we see the determination of Gilgamesh when he send a note to Uruk to commsison a statue of Enkidu. Gilgamesh says, “Here ye, blacksmith, lapidary, metalworker, goldsmith, jewerler! Make [an image] of my friend. [Such as no one ever] mad of his friend”(66-69). Gilgamesh is determined to have a statue in remmeberence of his friend. He wants to remember all the adventures he has had with him and all the times Enkidu has fought besides him. Enkidu was one of Gilgameshses closest comrads and he dearly misses him and therefor goes to search for immortality. In ‘Beowulf’ we see a theme of comradship as well between Beowulf and his warriors. Beowulf volunteers to slay Grendle who is terroizing the Danes. An example of comradship is displayed in the battle between Beowulf and his warriors and Grendle. During the fight, “Beowulf’s warriors worked to defend their lord’s life, laying about them as best they could with their ancestral blades”(794-796). Beowulf’s comrads, died and bled besides Beowulf during the battle, but they all did their duty in defending Beowulf’s life. Another comrad of Beowulf, is Wiglaf. He is the only one who goes to assist an elderly Beowulf in a fight against the dragon. Wiglaf says, “Your deeds are famous, so stay resolute, my lord, defend your life now with the whole of your strength. I shall stand by you”(2666-2668). He encourages his lord to fight and that he will stand by his side when no one else did. He had a choice, but choose his comrad over his own life. Wiglaf provided moral and physical support to Beowulf during his final battle. Both Wiglaf and Enkidu go above and beyond of what is expected of them.
They both volunteered to kill monsters for their comrads and stand by their side and unfortunetly they both suffered the same fate at the end, death. A comrad is willing to die for their friend, and that is displayed in Enkidu and Wilgaf. They both go into the heart of battle knowing that they may not come back, but do it anyways. Both Wiglaf and Enkidu did things that they didn’t have to, but wanted to for their respective comrads. Enkidu didn’t need to go in to battle Hambaba and neither did Wiglaf need to go to battle the dragon. They did this by choice for the love they have for their
comrad. Comrads go above and beyond of what is expected of them. They are like brothers to chracters and this is shown in ‘Beowulf’ and ‘The Epic of Gilgamesh’. Enkidu and Wiglaf do things that some people would think twice about before actually doing. Their actions speak louder than their words. They follow their brother into battle with no second thought. Enkidu and Wiglaf support Gilgamesh and Beowulf in which this is shown by their actions and willingness to die for their comrad.
Upon complaints from the people of Uruk, the god Anu works with the goddess Aruru to create a rival for Gilgamesh. This rival, Enkidu, proves to be a challenge for Gilgamesh. Once Enkidu earns Gilgamesh's respect in battle, Gilgamesh accepts Eniku as a fri...
known in the Bible as Erech (now Warka, Iraq). According to the myth, the gods
Many diverse cultures exist across the globe, differing in several aspects, such as beliefs, practices, and values. An example of two cultures that demonstrate dissimilar values are Ancient Anglo-Saxon and Ancient Mesopotamian. These two cultures are known to have expressed opposing heroic values. Two texts that can be accurately used in this comparison are Beowulf, an Ancient Anglo-Saxon text, and The Epic of Gilgamesh, an Ancient Mesopotamian text.
The epic begins with the men of Uruk describing Gilgamesh as an overly aggressive ruler. "'Gilgamesh leaves no son to his father; day and night his outrageousness continues unrestrained; And he is the shepherd of Uruk, the enclosure; He is their shepherd, and yet he oppresses them. Strong, handsome, and wise. . . Gilgamesh leaves no virgin to her lover.'"(p.18, Line 23-27) The citizens respect him, but they resent his sexual and physical aggression, so they plead to the gods to alleviate some of their burden. The gods resolve to create an equal for Gilgamesh to tame him and keep him in line. This equal, Enkidu, has an immediate impact on Gilgamesh. When they first meet, both having never before met a man equal in stature, they brawl. "They grappled with each other, Snorting like bulls; They shattered the doorpost, that the wall shook."(p.32, lines 15-18) In giving Gilgamesh a real battle, Enkidu instantly changes him; having this equal gives Gilgamesh a sense of respect for another man. These two men fighting each other creates a serious mess, but they both end up without animosity toward the other.
In Gilgamesh, he fights Humbaba with Enkidu, his best friend. Humbaba is the guardian of the Cedar Forest who was assigned by the god Enlil. Gilgamesh doesn't fight for the world, but he has his own reasons. In the text, it states, “Even if I fail I will have made a lasting name for myself’’ (181). In other words, Gilgamesh's motivation to slaughter Humbaba is not just to get rid of evil but to let his people remember him. Gilgamesh is being selfish because if he's dead, Uruk won't have a ruler, which means Uruk will be out of control. The choice Gilgamesh makes causes him not to care about Uruk but only himself. However, the encounter of Enkidu's death has turned Gilgamesh into another person. He couldn't confront the truth that Enkidu has died. Enkidu was more than a best friend to him, he was a brother whom he loved. Because of his love for Enkidu, Gilgamesh builds a statue so everyone in Uruk will remember him. This demonstrates Gilgamesh changing from selfish to selfless. This change is part of Gilgamesh's transformations towards becoming a hero. Gilgamesh changes as a result of Enkidu's death. According to the text, it states, “Gilgamesh interferes in the lives of his subjects beyond his right as king”(175). This proves that Gilgamesh was bothering and annoying the people of Uruk. Gilgamesh is going to become king soon and he shouldn’t disregard or interfere with his subject’s private life.
Although Gilgamesh starts out cruel he develops into a very kindhearted man. He is extremely supportive of Enkidu and encourages him in various situations. When the men are fighting Humbaba Gilgamesh says, ã[you] will surpass all of them... a fri...
Gilgamesh was two thirds of a god who possessed beauty, a gorgeous body, and great amounts of courage and strength that surpassed all other humans. His greatness was established through the wonderful walls he built around Uruk, a rampart, and a temple for Anu and Ishtar (Gilgamesh & Sandars, 61). Enkidu on the other hand was initially an uncivilized man created by the goddess of creation, Aruru. His appearance was strictly barbaric with his long hair and hairy body, whose innocent mind knew nothing of a civilized human culture (Gilgamesh et al., 62). He ate grass and lived among the other animals in the woods until a trapper spotted him while trying to catch his game and noted to his father that he “was the strongest man in the world [and] is like an immortal from heaven” (Gilgamesh et al., 62). The trapper indicated his feeling of inferiority to Enkidu in the woods as he says he is afraid of him. One could say that Enkidu rules the woods of the uncivilized just as Gilgamesh rules over the city of Uruk; over the civilized. Both men are characterized as powerful, strong men in their domain yet Gilgamesh is in fact stronger and more powerful than his brother, Enkidu whom he calls his servant, fore he is the king of Uruk and is two thirds god. Enkidu also dies halfway through the adventure the two have while Gilgamesh, who is afraid of death, goes on to find a way to live immortally. Though inferior to his king brother, Enkidu completes the other half of Gilgamesh: while Gilgamesh knows the ins and outs of the city he rules, he is not familiar with the woods or nature in the ways that Enkidu is. Though they are different from each other, they both hold parallels with one another by bringing out the best in each other, thus reasonabl...
The beginning tablets of The Epic of Gilgamesh create the archetype of “brotherhood” by centering around the blossoming relationship of Gilgamesh and Enkidu. These two dynamic characters, Gilgamesh and Enkidu, were destined to become enemies and
In Sir Gawain and the Green Knight and Beowulf, what made King Arthur and Beowulf such great kings? Prestige? Wealth? Or was it something deeper, something any man may possess but few do? I think the distinguishing factor of these two kings was the overwhelming love they held for their people. King Arthur and Beowulf weren’t great because they had wealth or because they were prestigious, these things may be achieved by any ambitious man. They were good because their hearts were rooted in love for their people. This love was shown clearly by their bravery, humility, generosity, and willingness to sacrifice. Their people recognized this, in Sir Gawain and the Green Knight they called King Arthur… and they hailed Beowulf as, “The people’s pride
The two great heroes Gilgamesh and Beowulf are two different people from different stories, but they share a lot of the same characteristics. In addition to these similarities they both have multiple notable differences. The two men both faced challenges where they had to fight heinous monsters to achieve a goal. They both fought monsters but they fought for different goals, Beowulf for glory and Gilgamesh for fun. Both men had death shoved in their faces since day one and they have to deal with it constantly throughout their lives, but they handle it in two different ways. Gilgamesh is afraid of death and seeks immortality, while Beowulf doesn’t fear death and seeks glory in his name for when he is gone. In addition, the two men also had
In the epic of Gilgamesh the friendship between Gilgamesh and Enkidu is very complex and necessary. Their friendship brings animal, human, and god together. Gilgamesh is changed by his friendship with Enkidu. He becomes a better person and a better ruler because of Enkidu. Enkidu’s life is enriched because of his friendship with Gilgamesh. Enkidu was created to balance out Gilgamesh, and he accomplishes this goal. The two men are very close, and love each other deeply. Both Gilgamesh and Enkidu benefit from their friendship.
Even though centuries separate the two epic tales of Beowulf and Gilgamesh, they still share some extreme similarities, and also suffer some differences. When looking at both epic heroes it is evident that they both has similarities and differences, just as the epics do as a whole. These similarities and differences include but are not limited to the epic heroes journeys, fighting skills, and lastly their leadership styles.
Heroes, no matter how mighty and heroic they are, differ on what the people they defend consider a hero.The Battle With Grendel and Gilgamesh differ, and are equally alike, through their portrayals of what a hero is, the monsters they hunt and how they hunt them, and how they uphold themselves as moral paragons. Both pit glorious heroes against great creatures in the name of heroism and courage, but are strikingly different based on the ideals and perceptions put on both the villains and heroes. The mindsets and the abilities the heroes have reflect the society’s preferences written into them, with the creatures acting as a gauge on just what makes a creature evil. The two heroic tales are similar in general
Beowulf has established himself as one of the most fierce and bloodthirsty warriors in the entire world, there is no doubt about that. His strength matches that of a humanoid machine, his confidence has the ability to intimidate any sane person, and his fighting experience exceeds any other warrior in the known world. He has single handedly tore off the arm of a horrible monster that was terrorizing the Danes and left the demon to die. It is no question that Beowulf is an outstanding epic hero. However, does he share the same stage as the ancient Greek legend, Hercules?
As Gilgamesh cleans himself and his blood stained weapons, Ishtar, the goddess of love and beauty, takes notice of his beauty and offers to become his wife. Gilgamesh refuses with insults, listing all her mortal lovers and recounting the dire fates they all met with at her hands. Ishtar is enraged at the rebuff. She returns to heaven and begs her father, Anu, to let her have the Bull of Heaven to wreak vengeance on Gilgamesh and his city. Anu reluctantly gives in, and the Bull of Heaven is sent down to terrorize the people of Uruk. Gilgamesh and Enkidu, work together to slay the mighty bull. That following night Enkidu dreams that the chief gods met in a council and had decided that someone should be punished for the killing of Humbaba and the Bull of the Heavens. That someone is he. Enkidu commends himself to Gilgamesh, and after suffering terribly for twelve days, he finally dies.