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Comparison between frankenstein the book and the movie
Themes and character analysis of Heart of Darkness by Joseph Conrade
Themes and character analysis of Heart of Darkness by Joseph Conrade
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Although Frankenstein by Mary Shelley and Heart of Darkness by Joseph Conrad are different on the surface, they are very comparable when looked at more closely. They are both observations of the complexity of the human darkness that resides in everyone. They touch on injustice, negligence, egocentricity, isolation and the blurry lines of morality. These stories share similar themes, characters, and points of view.
Both stories are first person narratives recounted from the perspective of outsiders who have had these experiences while traveling to foreign lands. In Heart of Darkness, there are two narrators. There is an unnamed passenger on a ship listening to the story being told by Marlow, and Marlow himself. This allows the narrative to alternate between Marlow’s story from the past and present day surroundings of the ship, which is traveling on the Thames River, from the perspective of the unnamed passenger. Since the Thames River is an important part of Marlow’s story, the passenger’s descriptions gives more perspective and clarity to Marlow’s story. It also gives the unnamed narrator a chance to comment on Marlow and gives more context to Marlow’s character. In Frankenstein, there are three perspectives throughout the story- Walton, who is the outsider, and Victor and the monster who
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separately tell their stories to Walton. Walton is the traveler who met Frankenstein and listened to his The way these narratives are presented as first person stories being told to other characters, gives context and allows the reader to understand the story from a broader perspective. Two comparable characters are Kurtz in Heart of Darkness and Victor Frankenstein in Frankenstein.
The most obvious similarity is that they are both geniuses with selfish ambitions that ultimately lead to their downfalls. The evil within both Kurtz and Frankenstein stems from greed and a desire for power. Although this desire leads both characters to act immorally, there is an understanding in both stories that people are not simply evil or good. There is a combination of both within everyone, therefore neither character can simply be labelled as an innately evil villain. Frankenstein’s immorality originated from his lust for glory and admiration. His egotistical
behaviors Kurtz’ darkness does not reveal itself until he moves to uncivilized Africa. Marlow calls Kurtz “hollow” multiple times suggesting that Kurtz does not have much substance. He is therefore a blank canvas that reflects the environment in which he is surrounded by at the time. While in civilized Europe, he is refined and maintains his morality. When he moves to Africa, he is surrounded by savages and the unethical, corrupt ivory trade. This is when he loses all of his principles and becomes exploitative and barbaric. This is also demonstrated with the different views the people in Kurtz’ life have about him. For example, he is thought of by his fiancé as a very altruistic and humane person, which is disconnected from who he is by the time Marlow meets him. BOTH SOUGHT GODLIKE STATUS, FRANKENSTEIN THROUGH CREATION AND KURTZ THROUGH CONTROLLING THE NATIVES. Frankenstein became obsessed with “penetrating the secrets of nature” One important difference between Kurtz and Frankenstein is the guilt they feel about their immoral actions. Frankenstein carries extreme guilt about the harm he has caused by creating the monster, showing that he maintains some morality throughout the story. Kurtz, on the other hand, abandons all morals while living in the uncivilized area in Africa and shows no signs of remorse for his actions until the very end. By the end of the stories, both Victor and Kurtz come to realize the gravity of their evil actions. Moments before his death, Kurtz sees a vision and proclaims “The horror, the horror!”, finally recognizing the monstrosity of his actions.He is only able to recognize the evilness in his actions once he returns to civilization, once again showing how easily influenced he is by his environment. Frankenstein also has a realization before his death. He realizes that his mistake was not only creating the monster, but treating the monster the way he did. He abandoned the monster and left him alone and uneducated in the world, which were a crime in themselves. The downfall of these characters is symbolized by their mutual deaths in the end of the stories. As their inner darkness grew as the stories progressed, they each became more ill, mentally and physically. Frankenstein dies from exhaustion from trying to kill the monster, and Kurtz from the illness he contracted in Africa. l It is more blatantly obvious in uncivilized areas, where there are no moral boundaries set up by society, but it is also prominent in civilized societies, seen in
Knowledge can be the key to success and can lead people to happier life. However, there are some instances that you can not gain any more knowledge because of how it would change your whole life. The drive of wanting more and more knowledge is best portrayed through two well -known books. In Mary Shelley’s, Frankenstein, and in Daniel Keyes, Flowers for Algernon, both the creature and Charlie are ostracized by society because they are different from everyone else but this distinction gave way for distinct fallouts because of their quest for knowledge beyond their reach to achieve happiness.
Frankenstein, by Mary Shelley, a very gory story, can also be seen a romantic piece within having characteristics, such as celebration of the individual, importance of imagination, strong emotions, and an awe of nature. Within the piece there is many references to how one comments on the accomplishments and achievements of another or themselves, also known as the celebration of an individual. An example of how Frankenstein uses the celebrations of individual is when Frankenstein, himself, talks about his achievements of how fast his experiments turned out. He talks about his success, by staying, “ As I applied so closely, it may be easily conceived that my progress was rapid ” (chapter four). By saying, “applied” it shows that he is saying
Both stories share a central theme, that the acquirement too much knowledge is dangerous. Throughout Frankenstein, the reader is left with the feeling that Victor's obsessive desire to defeat nature, through the creation of another life, directly led to the many tragedies that befell him, "Learn from me, if not by my precept, at least by my example, how dangerous is the ac...
Mary Shelley’s novel, Frankenstein, illustrates the Romantic idea of the sublime naturalworld as an emotional experience for the characters of the novel. Within the text, Shelleyutilizes an allusion to the John Milton’s biblical story, Paradise Lost, to make a parallel betweenthe characters. Within the passage, the monster compares himself, as well as his creator, Victor,to the characters Adam and Satan. He comes to realize that he is more similar to Satan;ultimately, leading him to his reign of terror and the revenge he wishes to impose on Victor. Themonster realizes that he is similar to Adam in Paradise Lost in that they both do not want to bealone. The monster also realizes that there is good in the world that is deeply contrasted with
Mary Shelley’s novel arises several questions relevant to the present day. A question that arises from the novel is whether man is born evil or made evil from his life experiences. The debate on whether how far man should pursue knowledge exists today as well as other questions challenged in the novel therefore “Frankenstein” is a popular novel at present as much as it was in the past.
The idea of duality permeates the literary world. Certain contradictory commonplace themes exist throughout great works, creation versus destruction, light versus dark, love versus lust, to name a few, and this trend continues in Frankenstein by Mary Shelley. The pivotal pair in this text however, is monotony versus individuality. The opposing entities of this pairing greatly contrast against each other in Frankenstein, but individuality proves more dominant of the two in this book.
Frankenstein is a fictional story written by Mary Shelly. It was later adapted into a movie version directed by James Whales. There are more differences than similarities between the book and the movie. This is because, the movie is mainly based on the 1920’s play, other than the original Mary Shelly’s book Frankenstein. A text has to be altered in one way or the other while making a movie due to a number of obvious factors. A lot of details from the book were missing in the movie, but the changes made by Whales were effective as they made the movie interesting, and successful.
The characters in Frankenstein are a collection of those in Paradise Lost. Frankenstein parallels Eve in the Garden of Eden in that they would do whatever it takes to gain the knowledge of all things. While, the Creature corresponds to Satan because they both wanted to break free from their creators and receive a chance at their own decisions. In Chapter 15 of Frankenstein, Shelley alludes to Paradise Lost in order to establish a connection between the Creature and Adam, when the Creature tries to 'sympathize with [his] feelings and cheer [his] gloom.' However, he then realizes that it was all a 'dream, no Eve soothed [his] sorrows, nor shared [his] thoughts, [he] was alone.' The creature meets with the fact that Frankenstein abandoned him, and ?in the bitterness of [his] heart [he] cursed him.' Yet, earlier in Chapter 10, Shelley suggests an affiliation between the Creature and Satan. He feels like a 'fallen angel, whom thou drivest from misjoy.' Both Satan and the Creature make a vow to destroy something good. In Book I, Satan vows to 'seek to bring forth evil' out of good. Similarly, the Creature declares that 'if [he] cannot inspire love, [he] will cause fear. This network of characters aids the reader in identifying the intertextuality of the two pieces.
Mary Shelly's "Frankenstein" narrates a story about a scientist, Victor Frankenstein, and his creation of a monster set apart from all worldly creatures. Frankenstein's creation parallels Milton's "Paradise Lost" and God's creation of man; Victor Frankenstein is symbolic of God and the monster is symbolic of Adam. The parallel emphasizes the moral limitations of mankind through Victor Frankenstein and the disjunction and correlation with "Paradise Lost". Shelly links the two stories together through Victor's creation of the monster and his "fall" from humanity which I will focus on initially. More importantly, the main divergence of the two works lies in the representation of God in "Paradise Lost" and Victor in "Frankenstein". Both the correlations and disjunctions prove three human moral limitations: omnipotence, ambition, and (in relating to Christianity) human imperfection. Furthermore, each limitation relates to the author's warning to humanity of our progression as a society.
James Whale's Frankenstein is a VERY loose adaptation of Mary Shelley's 1818 novel. The spirit of the film is preserved in its most basic sense, but the vast majority of the story has been entirely left out, which is unfortunate. The monster, for example, who possesses tremendous intellect in the novel and who goes on an epic quest seeking acceptance into the world in which he was created, has been reduced to little more than a lumbering klutz whose communication is limited to unearthly shrieks and grunts. Boris Karloff was understandably branded with the performance after the film was released, because it was undeniably a spectacular performance, but the monster's character was severely diminished from the novel.
Frankenstein and the monster are also similar in that they are isolated and outcasts of society. Frankenstein is
As time goes on, many things tend to change, and then they begin to inherit completely different images. Over the years, the character, created by Dr. Victor Frankenstein in Mary Shelley’s famous novel, has changed dramatically. The monster, regularly called “Frankenstein,” has been featured in numerous films, such as Frankenweenie and Edward Scissorhands. Although, the characters in today’s pop culture and the monster in the well-known 1800’s novel have similarities, they are actually very different. The many similarities and differences range from the character’s physical traits and psychological traits, the character’s persona, and the character’s place in the Gothic style.
In Mary Shelley’s Frankenstein, Victor Frankenstein and the monster that he creates are very similar. For example, Victor creates the monster to be like himself. Another similarity is that the anger of both Victor and the monster is brought about by society. One more parallel between Victor and the monster is that they both became recluses. These traits that Victor and the monster possess show that they are very similar.
Frankenstein and Paradise Lost Striking similarities between a duo of novels are not unusual. The novel Frankenstein, by Mary Shelly, deals with a scientist named Victor Frankenstein who embodies a creature, who eventually wreaks havoc on his life. The novel Lost Paradise, by John Milton, exposes the cruelty of Christianity or the Christian God within the characters God, Satan, Adam, and Eve. Victor Frankenstein and God have many similarities, as they are both creators of incarnations. Victor's creature, known as the monster, shows striking similarities with Satan and Adam.
As one of the first gothic novels Frankenstein explores the darker side of human nature, ambitions, and the human mind.