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Western civilization and greek philosophy
Western civilization and greek philosophy
SOCRATES' REASONING IN euthyphro
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Dr. Key
History of Philosophy Euthyphro is Plato’s account of a conversation held at the entrance of the king-archon’s court between Socrates and Euthyphro. The conversation begins subtle as both Socrates and Euthyphro explain the reasons for why they are present at the courtroom. Socrates explains that he is present to defend himself from an accusation, specifically, corrupting the youth. To Socrates’ surprise, Euthyphro is there with the intention to prosecute his father for murder (2a). As an interpreter of religion who claims to be pious, Euthyphro justifies the morality of his decision claiming that the guilty must be prosecuted for justice to be obtained, despite their relation to the prosecutor. For Euthyphro, neglecting this civil duty would be unholy (4c). Displaying curiosity for the subject of piety, Socrates asks Euthyphro how to define holiness. Essentially, Euthyphro states, “the holy is what I am doing now” (5d). Socrates responds by reminding Euthyphro that he wanted to know what the essential form of holiness was, not simply attributes of it. Euthyphro provides another perspective of the holy, saying that
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Yet again, Euthyphro provides another definition, assuming that holiness is a component of justice “that has to do with the service of the gods” (12e). Nonetheless, Socrates points out how this answer also possesses a flaw for it assumes that the gods need and benefit from the service of humans. Euthyphro then responds by defining impiety, claiming that it is the opposite of what is pleasing to the gods and is such “that upsets all an ruins everything” (14b). Showing dissatisfaction for this answer, Socrates critisizes Euthyphro for being unable to answer the orginal question of the essential form of holiness. However, he continues to seek a sufficient answer, but Euthyphro is unwilling to spend any more time discussing the issue
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
Before getting into the principles of Socrates, it is important to have some context on these two stories to understand how each of these exemplify philosophical understanding. “Euthyphro” is a dialogue between Socrates and
In the Euthyphro, Plato describes the proceedings of a largely circular argument between Socrates and Euthyphro, a self-declared prophet and pious man, over the nature of piety and even of the gods themselves. The issues raised in this dialogue have been reinterpreted and extended to remain relevant even with a modern theological framework, so much so that the central issue is now known simply as ?the Euthyphro dilemma.? This is based on Socrates? two-way choice which he offers in the dialogue:
A question that breaks off from that is, “Is the pious being loved by the gods because it is pious, or is it pious because it is being loved by the gods (10a)?” Without reading Euthyphro, understanding this question would be nearly impossible. I think that the answer requires a lot of thinking. Piety is pious simply because it is a pious thing, not because it is loved. If you take gods out of the scenario, piety is based on societal beliefs, pious actions are done to please ourselves, and we already have the knowledge to make pious things. Socrates was not found guilty of being impious, but he was found guilty for not believing the same way his society did, showing that piety is linked with society, not the
When discussing specific knowledge, it is often hard to pin down an exact definition of what it is you are discussing. Often a concept or word will get thrown around so often that it will begin to be taken for granted and when pressed, a person may struggle to pin down specifically what it is they mean. Realizing this, Socrates often went out and attempted to fix these kinds of problems and find out what people actually knew, compared to what they just thought they knew. In the dialogues Euthyphro and Meno, Socrates attempts to pin down definitions for piety and virtue, respectively. In doing so, we are shown that the thinkers in question struggle to define these terms, and attempt to do so in vague terms that may vary heavily under different circumstances. What Socrates is attempting to find is one definitive definition of piety and virtue, what is called his One Form Requirement. Rather than defining something by classifying different parts that make it up, Socrates maintains the belief that piety and virtue both can be simplified into one specific form that describes exactly what makes all F actions F.
Euthyphro’s second definition of piety is “the pious is what the gods love”. Socrates takes this idea and
In the Euthyphro, Socrates is making his way into the courthouse; however, prior to entering he had a discussion with a young priest of Athens, Euthyphro. This dialogue relates religion and justice to one another and the manner in which they correlate. Euthyphro feels as though justice necessitates religion and Socrates feels the opposite, religion necessitates justice. Euthyphro claims that religion is everything, justice, habits, traditions, customs, cultures, etc. all are derived from religion. Socrates went on to question what exactly would be the definition of pious. Euthyphro offered Socrates three definitions of pious and in all three Socrates was able to successfully find fault...
Keeping true to Socratic/Platonic methodology, questions are raised in the Euthyphro by conversation; specifically “What is holiness?” After some useless deliberation, the discussion between Socrates and Euthyphro ends inconclusively. Euthyphro varying definitions of piety include “What I do is pious to the gods,” and, “What is pleasing to the gods is pious.” Socrates proves these definitions to be insufficient, which leads us to the Apology.
The story that is found in Plato’s dialogue Euthyphro proposes a dilemma that has since been a very controversial subject. When Socrates encounters Euthyphyo, he is on his way to trail to face charges against his own father. His father had been accused o...
Euthyphro was arguing that by doing what the gods believe is holy and pious you are making them better, in other words you are taking care of them and it is like a kind of service that you are doing towards the gods. Euthyphro said, “The kind of care, Socrates, that slaves take of their masters” which meant that you are taking care of them in the sense that you are making them better and not actually caring for them (17, 13d). In other words, you are helping improve them and this is a service that the gods appreciate and want you to do. He believed that this service is improving the gods and that they like this service. The gods believe that being holy is a service towards them, therefore there should be a reason on why the gods use us and want to reward our holiness. He believes that the gods choose what is holy for a reason and should be approved by
In The Euthyphro, Socrates uses his Socratic Method to disprove the Divine Command theory to his friend, Euthyphro. According to the textbook, the Socratic Method is a method that Socrates would use to get to the foundation of his students beliefs. He would ask continual questions about a student’s belief or assumption until a contradiction was raised. By doing so, Socrates would force his students to question their own beliefs and truly discern why they believed them. Socrates applied this method to Euthyphro when Socrates and Euthyphro had a conversation in regards to the definition of holiness. During this conversation, Euthyphro states that holiness is what is agreeable to the gods. However, Socrates disputes this idea by stating that gods quarrel just as humans quarrel in regards to issues such as right and wrong, holy and unholy, and justice and injustice. With this reasoning, Socrates argues that what one god may view as right or moral, another god may view as wrong or immoral. Thus, an action may be acceptable and moral to one god and unacceptable and immoral to another, and what is considered to
In the Euthyphro dilemma, Socrates questions how Euthyphro can be so certain of what actions are considered pious. Socrates asks Euthyphro the important question if “Gods love piety because it is pious, or is it pious because they love it?” (pg. 27) Put simply, are God’s commands right because God commanded them or did God command them because they are right? In what follows, I will explain what unrestricted divine command theory tries to convey, why Euthyphro’s dilemma poses a few significant problem to its views, and I will argue how embracing a restricted version of divine command theory can help avoid the obstacles the dilemma sets in place. It can be well argued that unrestricted divine command theory is aimed to explain what is right
“Euthyphro” is a story by Plato that tells of an encounter between Socrates, his mentor, and a man named Euthyphro. They exchange a dialogue over a period time while they await they’re on trials, as Socrates is being prosecuted by a man named Meletus and Euthyphro is prosecuting his own father for manslaughter. Socrates believes that Euthyphro is crazy basically for doing such a thing but is denied this accusation when Euthyphro claims that what he is doing, is a pious act. Peaking Socrates’ interest , he asks Euthyphro to define what makes something pious.
In the story Euthyphro by Plato, Socrates and Euthyphro discuss the meaning of piety as it relates to Socrates’ controversial trial and Euthyphro’s controversial conviction. The paradoxical definition of piety remains unanswered by the end of the conversation but reveals a larger, and more valuable truth concerning the dynamic between the two characters and the significance of their roles as a defendant versus a prosecutor. In this paper, I will refute Euthyphro’s definition of piety by showing that it is arbitrary, open to multiple consensuses, leaves no reason for morality, alludes that God’s goodness is tautological and provides no reasons for God. Furthermore, I will argue that Euthyphro’s inability to firmly define piety strengthens the notion that Socrates is innocent. Euthyphro provides multiple definitions
The interesting dialogue between Socrates and Euthyphro demonstrates this Socratic method of questioning in order to gain a succinct definition of a particular idea, such as piety. Though the two men do not come to a conclusion about the topic in the conversation seen in Euthyphro, they do discover that piety is a form of justice, which is more of a definition than their previous one. Their conversation also helps the reader to decipher what makes a good definition. Whenever Euthyphro attempts to define piety, Socrates seems to have some argument against the idea. Each definition offered, therefore, becomes more succinct and comes closer to the actual concept of piety, rather than just giving an example or characteristic of it. To be able to distinguish between a good definition and a bad one is the first step to defining what Socrates so desperately wished to define: w...