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Struggles of sierra leone
Neo colonialism in Sierra Leone
Colonialism as cause of the war in Sierra Leone
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Sierra Leone was built as a colony for freed slaves of the British Empire. London’s black poor, Jamaican Maroons, and black Nova Scotians were all sent to Sierra Leone in an attempt to establish it as a place for the black ex-slaves to be freed from British rule. However, poverty and racism still prospered in Sierra Leone. Even though the reason for the foundation of Sierra Leone was based on the reconciliation between white philanthropist and the black poor, the colony still reinforced racial disparities and did more harm than good.
Jamaican Maroons and black loyalists were all congregated in Nova Scotia by the British Empire. The black loyalists were promised land if they fought for British rule in the American colonies. This promise was kept by the British Empire, but the loyalists were given
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False advertisements lured the black poor to Sierra Leone and the conditions of the ships that they traveled on were very bad. In London, the deportation of the black poor back to Africa served as a mean to solve the problem of black poverty in Great Britain. Rather than fixing the problem at home, the black poor were simply sent to Sierra Leone. Additionally, white prostitutes were sent to live in Sierra Leone, putting the black poor on the same socioeconomic platform as prostitutes. The evangelical Church of England wanted to integrate European culture and Christianity into African and Indian culture in order to make them “civil.” This, just like the white man’s burden, served as a justification for the settlement of lands that weren’t theirs. Sierra Leone would serve as a model for the assimilation of European culture into non-Western places. Granville Sharp, who had previously supported James Somerset’s case to free the black slaves, obtained a grant from Britain to send 400 settlers, both black and white, to a theoretically self-governing colony of Sierra
Gregory Wigmore tends to focus on the narrative of how, despite the British Empire having legally banned slavery or being on the cusp of banning slavery, that Canadian judges by and large were hesitant and uneducated on the fact that they were supposed to stop the creation of new slaves, and to curb the sales of slaves in general. A strong message that can be felt throughout his writing, is that before Canada received its reputation for being a safe haven for slaves, it often failed to protect run away slaves from America as well as freed black people from their former masters or from being forcefully re-entered into slavery again. He suggests that due to the fact that both America and Canada had ideologically opposed interpretations of property laws, border sovereignty and duties to each other; that new legislature which was created by either one of the nations influenced the other to take it one step further. This catch up race eventually ended up weakening the slave system in Canada to the point where many slaves escaped to America for a chance at free life; as America felt no obligation to return slaves or military deserters to Canadian officials. This was a two-way street however, as America adopted this attitude to absconded
One of the major questions asked about the slave trade is ‘how could so Europeans enslave so many millions of Africans?” Many documents exist and show historians what the slave trade was like. We use these stories to piece together what it must have been to be a slave or a slaver. John Barbot told the story of the slave trade from the perspective of a slaver in his “A Description of the Coasts of North and South Guinea.” Barbot describes the life of African slaves before they entered the slave trade.
The French colonized the region of Acadia, which is now Nova Scotia, and the Acadians were the French colonists who lived in the area. However, there were also English colonists in the area and the groups didn’t get along well. The French lost Nova Scotia to the British in a war which led to the Treaty of Utrecht (signed in 1713) which formally named Acadia as a British territory (Dormon, 39). The treaty forced the Acadians to swear an oath of allegiance to the British crown which they refused because this would require them to renounce their Catholic religion for that of the Anglican church, because of this the likelihood of another war with the French was high. The Acadians refusal to swear an oath to the British caused the British to order a deportation of the Acadians who then fled with whatever they could carry.
During this time it was vital that countries expand their borders and trading. The tropics were considered a region where white men could not inhabit for long, as Kidd wrote in “The white man’s burden”. Although Canada’s anticipating success was based as much on it’s recent developments within their borders as it was based on their geographical location. Canada’s northern geography was viewed as being a positive attribute to governing these colonies based on their racial characteristics. Hasting’s explains how Canada geographical location and racial characteristics were interrelated and associated with “energy, strength, self reliance, health, and purity”(10). This idea of geographical location and racial characteristics were evident on the views of the West Indies. It explains why it was believed that regions in the tropics could not be developed successfully unless it was controlled by the white race or
Opala, Joseph. “Bance Island in Sierra Leone.” The Gullah: Rice, Slavery, and the Sierra Leone-American Connection. http://www.yale.edu/glc/gullah/03.htm.
Although most of the inhabitants of Nova Scotia were New Englanders, they refused to join the Thirteen Colonies in 1775 and 1776 in an attempt to break connections with the British. They did not want to break the precedence the British left; they would instead trail a policy of neutrality. Ironically, it was the same neutrality in which the Acadians believed in; the same one the New Englanders looked down upon in the first place. With the settlement of the New Englanders in Nova Scotia, one question was meant to be answered: Why did Nova Scotia not join the Thirteen Colonies in attempt to break ties with the British in 1775 and 1776? The article discusses three theories that were created to answer the question.
"The Rastafarians emerge as a loosely organized inspirational group (or groups?) of men and women concerned at the plight of black people, especially the plight of those whose ancestors were forcibly removed from Africa to become the slaves of the white man on his plantations in the islands of the Caribbean"(Cashmore, 1). The English takeover of Jamaica in 1660 started the terrible beginning of the African Diaspora. Millions of Africans were stolen off of their continent and were shipped over to the Caribbean where they were fashioned to do slave labor so the Europeans could make money. Over 80 million Africans died in the process of departing to the islands. The slaves were denied any form of religion and were treated like animals. They were also denied food and were made to grow their own food so they could feed themselves. Many years went by till the slaves started to rebel. The 'Maroons' were a group of runaway slaves who started a powerful group of guerrilla warriors who lived in the most dangerous woods in Jamaica. But the Maroons gave in and signed a peace treaty in 1738 and were paid to catch the runaway slaves and became supporters of slavery.
"Sierra Leone." Columbia Electronic Encyclopedia, 6Th Edition (2013): 1-3. Academic Search Premier. Web. 11 November 2013.
Liberia, located in the west part of Africa, was a settlement to native Africans in the 1800’s would eventually stablish a settlement consisting of thousands of individuals, freed or non-slaves. This was an attempt of resolving the moral issue of enslavement by colonizing Liberia with freed, or ex-slaves. Not only were freed black men transported across the Atlantic, but women as well. No provisions had been made to ensure equality as a foundation to colonize which causes the issues misogyny and with the lack of historical content of women in Liberia the need for further analysis it is noted that women were hardly acknowledged and only seen as an object in creating a bigger population needed
The most immediate and unfortunate result of the trans-Atlantic slave trade was the direct impact it had on individuals in African societies. Men, women, and children were being kidnapped or sentenced to slavery, which broke apart families and ruined people’s lives. Through primary documents, historians are able to interpret the despondent, firsthand accounts of those whose lives were forever altered by the slave trade. Historians look past the possibly subjective account in order to figure out what life was like. In Africa and the West: A Documentary History, the authors present a story told by Olaudah Equiano. In the 1750s, he and his sister were kidnapped from eastern Nigeria and separated; eventually he was sold into slavery. In
Having said that, many Ugandans would today accept that their country had at some stage to be brought into contact with the modern world, and even that they were comparatively lucky in being colonised by the British rather than by, for instance, the Belgians whose brutal rule in the Congo was far crueller than that of the British Protectorate in Uganda. Moreover, the fact that the arrival of the British in Uganda was not accompanied by the theft of African land for white farmers - as it was in Zimbabwe or Kenya - meant that some of the bitterness and resentment felt about European rule in some African countries was not a feature in Uganda. So race relations, even today, are more relaxed in Uganda than in many parts of the Continent.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
There are a lot of causes of the scramble for Africa, and one of them was to ‘liberate’ the slaves in Africa after the slave trade ended. The slave trade was a time during the age of colonization when the Europeans, American and African traded with each oth...
Fredrick Douglass said, “The white man 's happiness cannot be purchased by the black man 's misery.” Douglass provides an intriguing perspective, people of color become agents of production. The dehumanization of their bodies creates a machine used for European’s takings. These machines are then programed to believe they need the colonizer for upgrades (industrialization), and instead are left with unforeseeable problems (poverty). The system of Colonization relies on people of color to cooperate in order for it to succeed. While the exploitation of Colored spaces relies heavily on the notion of inferiority. Power becomes a detrimental force that jeopardizes the colonizer (Europeans) and the colonized (West Africans) by capitalizing culture,
Poverty. Imagine living on less than 2 dollars a day, having little to no education, being sick with diseases like cholera and HIV/AIDS, or having poor living conditions (Berrebi, D). Well, about 17,663,800 Kenyans live this nightmare according to a 2012 CIA study. Kenya, ranked the 39th poorest country in the world on a report by Global Finance Magazine, and countries like the U.S. along with organizations like The Borgen Project, and The Hunger Project are providing aid to help with reducing the number of people in poverty. The international aid to Kenya has reduced the number of people under that $2 threshold, but there have been negative impacts on the economy and financial corruption gets in the way of effective aid.