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Culture of women in china
Woman in china 17 century
A woman's role in Chinese culture
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Madam Ong Siew Ngoh. My great-grandmother was a graceful, noble lady who knew how fickle life is, changing one’s fortune with a simple snap of the fingers and how easy betrayal comes to some. In my eyes, she is a remnant of the distant past and yet a reminder of the traditions and ideologies that still lingers on into our generation. Jhor Jhor’s [a respectful Hokkien term for my great-grandmother] life seems almost impossible, something I could only imagine being in an Asian drama. Each story I hear never ceases to amaze me, leaving me in awe within the shadow of her strength, courage, and perseverance. In all honesty, I am honored to be her great-granddaughter. I have no idea why, but I always compare her to a heron. Maybe it’s the way she …show more content…
Honestly, the stray dogs and occasional cats that roamed the bustling streets were treated better than they were. How could anyone resist feeding those stray cats and dogs when they slink underneath your stools, looking at you with their pleading ‘Puss in Boots’ eyes? There wasn’t — couldn’t be a speck of dirt in sight. It was the epitome of cleanliness. Jhor Jhor and her six children’s day began when the sun rose. Those long hours of scrubbing away the dirt and exposure to water turned blisters to callouses and wrinkled Jhor Jhor once unmarred, soft hands. Her sister’s monstrous stormy waves of disrespect and abuse battered against her spirit, wearing away the physical trademark features — smooth, unmarred palms, free of callouses and scars, bright, lively eyes and genuine smiles— evidence of her once noble, high status. However, there’s only so much she could take; first and foremost, Madam Ong Siew Ngoh was raised to be a lady. It wasn’t a fairy godmother or Prince Charming who helped to change her life around. After many years, Jhor Jhor finally found it within herself to stand up against her sister and moved out to start her own food business: ‘Baba &
At the end of The Latehomecomer, Yang concludes with the promise she had made to her grandmother: “I told her we will not become the birds or the bees. We will become Hmong, and we will build a strong home that we will never leave and can always return to. We will not be lost and looking our whole lives through.” (Yang, 263) Throughout this story, her grandmother was the bond that held the whole family together through all the ordeals. She was the source of pride of being a Hmong, and the courage to find her
In many scenarios, it is the younger generations who represent new times and challenge old tradition to be left in the past. Considering the reading of “Hangzhou” by Chang, Shitai, the fortune teller exhorts Chanyi, the illustrator grandma, to adapt to the modern generation where their “own ideas of love and power” (Chang 103) will decide the faith of their future. Taken by surprise, Chanyi disagrees, rationalizing and remaining silent on the topic. In similarity, Alice Walker relates to this reaction by echoing the illustrator of “Everyday Use” as she is informed of her daughter’s name change from Dee to Wangero. Asserted by Dee, it was a burden to be named after the people who oppress her” (Walker 318). This proves to the reader that in both families an adaptation is required by the mother. Therefore, both families have been driven to the similar situations regardless of their origin or ethnicity. Modern times request for new changes, a difficulty that families must
From the beginning of Wang Lung’s marriage to O-lan, she saved him time, money, and effort without complaint. She offered wisdom when asked and was smart in the ways of the world. During the famine, when the family went south in search of food, O-lan taught her children how to beg for food, “dug the small green weeds, dandelions, and shepherds purse that thrust up feeble new leaves”(p. 128). She raised her children prudently. She knew how to bind her daughter’s feet, and she gave them a better childhood than she had had. O-lan knew that the land was the only consistent thing in her life, so she willingly helped Wang Lung as he bought more and more land. O-lan knew her place in the family was as a wife and mother. As a wife, she fe...
In the novel Paradise of the Blind, Doung Thu Huong explores the effect the Communist regime has had upon Vietnamese cultural gender roles. During the rule of the Communist Viet Minh, a paradigm shift occurred within which many of the old Vietnamese traditions were dismantled or altered. Dounh Thu Huong uses the three prominent female characters – Hang, Que and Aunt Tam – to represent the changing responsibilities of women in Vietnamese culture. Que, Hang’s mother, represents a conservative, orthodox Vietnamese woman, who has a proverb-driven commitment to sustaining her manipulative brother, Chinh. Aunt Tam embodies a capitalistic
Whitted, Qiana J. "Using my grandmother's life as a model." Gale Literature Resources Center. Gale, 2004. Web. 18 Jan. 2014.
(1800)Topic 2: A Literary Analysis of the Historical Differentiation of Patriarchal Culture and Female Gender Identity in the Memoirs of Lady Hyegyong and the Tale of Genji
Margaretta Large Fitler came from one of the richest families in the nation, attaining their eight million inheritance from rope-making. It was a “blue-nosed society that advised a girl to get her name in the papers only four times: when you are born, when you make your debut, when you are married, and when you die” (N. pag.). Even when Happy was taken in as blissful and was never seen without a smile on her face there always seemed to be an unspoken sadness that weighted her quiet disposition heavily. Perhaps this came from her mother and father separating when she was only ten, or it could be because her mother being the extremely self-centered woman that she ha...
The first Memoir of 1795 was addressed to the heir of her natal family and took the form of a public appeal in her effort to reestablish her family’s moral legitimacy and honorable family tradition. Before we explore her memoir, it is important to note that she felt responsible for her family’s downfall – believing that her marriage into the royal house had led to directly their suffering and decline. Beyond the scholarly merit of her stories, they are important in the view Lady Hyegyong provides of the court life and the strict Confucian beliefs that stress filial piety, loyalty and virtue. To being with, the move from
Nikki Giovanni and Linda Hogan both wrote poems in the 1970s about their grandmothers that seem totally different to the unaware reader. In actuality, they are very similar. These two poems, Legacies and Heritage, express the poet’s value of knowledge passed down from grandmother to granddaughter, from generation to generation. Even though the poems are composed and read very differently, the underlying message conveyed is the same, and each are valid first-hand accounts of legacies and heritages.
"I still am. I hate to clean, I'm terrible at cleaning. And I hate to cook. I burn everything. To this day, I can't make dumplings. I'm clumsy, so I would drop everything. Everything a Chinese daughter is supposed to be good at I was not good at”. Kwok said her parents were thrilled when she got accepted at Harvard University, not because she would be attending an excellent school. In Girl in Translation, mother will look after her. After school Kim also go to the sweat shop to help Ma. And in Mambo in Chinatown, Pa Prepared for both Lisa and Charlie. Pa always made breakfast for Ma’s spirit, even though it would been eight years since she had passed away (p11). From all such works she escaped and her inborn passion made her to become a professional ballroom
The grandmother is very old and has lived a very tough life in Vietnam. She “‘lost four of [her] children… twelve of [her] grandchildren and countless relatives to wars and famines’” (Meyer, 74) while in Vietnam. During her life she had very little time to enjoy herself, instead she had to focus on not only surviving, but also holding a family together and getting them through the hardships as well. On top of the Vietnam War, which killed an estimated 500,000-600,000 Vietnamese citizens alone (Weisner), she had to live through 2 additional wars and several famines. The implicated stress and hardships are almost unimaginable. This is evident in her stories and fairy tales she tells her granddaughters, which always have dark twist or no happy ending, or as the granddaughters say “The husband comes too late” (Meyer, 77) to stop the bad guy or save the
When my grandmother was told that she had breast cancer first time, she decided to cure it with non-Western healing method. She went to a sort of temple that heal and improve one's body condition from detoxing and changing one's diet. At the temple, she had taken enzyme sand bath twice a day, had fasted for a week or more, and had eaten healthy addictive free food. The people at the temple said that cancer or any kind of sickness would come from what we consume in daily life. Therefore, they tried to cure health problems from changing one's diet and consequently improve one's potential body condition. Actually, from this treatment, my grandmother's cancer went away. However, after a couple years from that, she started eating unhealthy again,
The Grandmother in “A Good Man is Hard to Find”, by Flannery O’Connor, is a memorable character because of her self-proclaimed wisdom, authority over the rest of her family, and the ability to look for the good in people. She is also memorable
In life many of us experience what it is like to be hurt by those we hold dear. As a young girl I saw this first hand that generally the people we hold the closest actually end up being the people that hurt us the most. You expect more from them and their actions affect you on a deeper level the people you hold to a different standard from your loved ones. My grandmother taught me through the hardships she experienced what it mean to be a genuinely selfless person. My grandmother showed me the best way to live is by ensuring the happiness of loved ones even when they have wronged you
Something that I really struggled with was the passing of my Grandmother. She was a strong woman and an inspiration to everybody in my family. I think that I struggled with it because she was a great human being, I kind of looked up to her a bit, and of course she was part of my family. I think that along with her passing, I struggled with the fact that she died when I thought that she did nothing wrong in her entire life and did not deserve to die. Mainly the fact that she was a really good person and she just died like that.