A long time ago, The Shasta tribe lived out in the grassy fields of Alaska. Everyday, they would go to get food and water from the river miles away. Moki was in a family of six, mother and father, two sisters and one brother. He never listened to his parents and would always argue. The Shasta tribe had rituals and ceremonies everyday, but Moki would refuse to go, disobeying his family and tribe. No matter how many times they tried to tell Moki that he must respect the people or he will get kicked out when he's older, he still wouldn't listen and continued to do bad. When someone was in danger, he would never help and never bothered to go up and ask if they were okay. Everyone in the tribe, except his family, despised of Moki, but since he was …show more content…
It was a hot summer day. The leaves blowing in the wind while the mountains stand tall. Moki, now a young male, still lived with his family in the tribe. When he finally leaned his lesson and started to realize that he must respect and help others, they let him stay. Everyday, Moki would travel far to the rivers to collect fish and water for his family. One day, a big storm started brewing, but no one thought much of it considering they have had terrible storms lately. As the evening continued, Moki went to collect food from the river. When he was walking to the river, it started to down pour rain, so he decided to start running. As he was gathering up the rest of the fish, Moki was all of a sudden struck by lighting, leaving him unconscious. Many minutes later, Moki became conscious again and realized all his food and water had spilled in the muddy grass. He looked at his hand to see thick hair growing on them. With many questions, he travels back to his tribe, leaving any food and water he might have grabbed. Throughout his time going back to Shasta, he notices all on his body he is growing grey hair. His nails start to become longer while his teeth become sharper. Moki eventually reaches the tribe, but sees all of the dead bodies of his family members and tribe, laying throughout the fields. Moki was all alone and had now fully turned into a wolf. His job now, to find a new …show more content…
Eventually, he came across the Dakota tribe. They live in the mid west, full of many huts. The rivers were very close to where they lived, so they didn't have much of a hassle when needing to collect more food or water for their tribe. The woods are right beside their tribe, so Moki decides to sleep and watch them. It was a gloomy night, and the Dakota tribe was having their nightly reading ceremony, sitting around a fire listening to the stories. All of a sudden, one of the little girls walked to the running river to get some water, when she started loosing her balance and was heading for the water. The little girl splashed in water and Moki turned quickly to see the girl struggling. His red eyes were shining bright in the night where anyone could see them. Her screams were loud enough to notify her family and other tribe members that she was in danger. As everyone ran over there, the little girl was having trouble swimming. As people tried to grab sticks to pull her in, there was no luck. She was running out of breath, when all of a sudden someone jumped in the water. The man brought her out to her family and friends. When the mother of the little girl went to turn around and thank the man, he was gone. He had disappeared and went back into the woods to return to his wolf
The Muckleshoot are a Native American tribe are a part of the Coast Salish people. their territory can be found located in Washington. They are recognized as the Muckleshoot Tribe, they are composed of generations of different tribal groups who inherited Puget Sound areas and occupied river drainages from the rivers confluence in Auburn to their reservations in the Cascades.
He decided to explore the area around the lake a bit, and sees an animal in the distance. It’s a wolf.
First of all, the Pomo tribe was located in North central California. Another example, the Pomo tribe lived in places that depended on the climate not too hot, not too cold. Pomo tribe lived in small communities of different types. One community was said to have 20 chiefs at a time and the head men lived in one main village. Also, the Pomo tribe lived in several types of shelter. Southeastern pomo used the tule reeds that grew in marshy areas around the Clear Lake to build houses. Last of all, the Pomo spoke 7 Hokan languages including Yakaya, Yokaia, Shanel, Kabinpek, and Gallinmero, and 2 more.
The mosh is an awesome place in Downtown Jacksonville; where everyone can learn some interesting facts about our city, how the body works , what animals are in the ocean and etc. I visited the Timucua Indian exhibit; I learned a lot of intriguing information that I didn’t know before. I learned how the Timucua Indians first came about, how the Indians lived and survived during this time period. This exhibit also showed me how the Indians looked and the way they did things. Being able to learn about the Timucua Indians is so fascinating to me.
Tulalip tribe is Indian tribe admitted by federal government, which is located on the Tulalip reservation in the mid-Puget Sound area bordered on the east by Interstate 5 and the city of Marysville. Tulalip tribe is a place where government allow the Snohomish, Snoqualmie, Skyimish, and other allied bands living in. the Tulalip tribe’s land cover 22,000 acres. The Tulalip tribe has abundant nature resources to supply their people’s normal life such as “marine waters, tidelands, fresh water creeks and lakes, wetlands, forests and developable land” ( who we are). Also, they have their unique language to communicate with their people which is Lushootseed –Coastal Salish. Because the traditional language should be extend, they have one master language
OFFICIAL SITE OF THE CONFEDERATED TRIBES OF THE YAKAMA NATION. Confederated Tribes and Bands of the Yakama Nation, 2010. Web. 16 Dec. 2013.
Jake, Lucy’s neighbor was a well-educated kid. He was 15 years old and lives in an old timber house with his parents. Jake’s father was a farmer and had lived in the area since he was a lad. The area seemed to be haunted since creepy tales about all sorts of beasts was told. People even claimed that they were awakened some nights by a howling. Mostly people believed that it was a feral dog but Jakes father incised that it was a wolf, a ghost wolf. He was sure since he had seen a wolf in the forest when he was in Jake’s age, but none believed him. He kept telling his son about the wolf and Jake wanted to find out the truth. Lucy knew about Jake’s curiosity, at the same time as she decided to escape from her unbearable father. So she lied to get Jake by her side on the endless escape from the futureless community. She said that she knew where the wolf’s lair was. Jake got even more curious and joined her wolf hunting-adventure.
Peter said “Let’s go soak one last time before we go” Cole and peter whet to the pond and soaked. They had soaked so many times that that they just jumped in the pond with a splash. As they carried the ancestor rock up the hill they paused in their tracks. Less than 6 feet away was the spirit bear. But something was different about the bear, it had open wounds and blood on its white fur.
Two outdoorsmen are out in the wild of the north. They are on a mission to deliver the body and coffin of a famous person. Their dogs disappear as they are entised by a she-wolf and eaten by the rest of the pack. They only have three rounds of ammunition left and Bill, one of the men, uses them to try to save one of their dogs that is being attacked; he misses and is eaten by the pack with the dog. Only Henry and two dogs are left; he makes a fire with leaves and scattered branches, trying to drive away the wolves. They draw in close and he is almost eaten, saved only by a company of men who were traveling nearby. The wolves are in the midst of a starvation. They continue on running and hunting, lead by several wolves alongside the she-wolf, and when they finally find food the pack starts to split up. The she-wolf mates with one of the wolves and has a litter of pups inside an abandoned cave. Only one survives after several more famines and harsh weather, and he grows strong and is a feisty pup. The puppy learns the basics of hunting and survival. They come to an Indian village where the she-wolf's (who is actually half-wolf, half-dog) master is. He catches her again and White Fang, her pup, stays nearby. Soon, she is sold to another Indian, while White Fang stays with Gray Beaver, her master. White fang whines and cries but it does'nt help. The other dogs of the village terrorize White Fang, especially one named Lip-lip, who for now is bigger and stronger. White Fang becomes more and more vicious, more like a wolf than a dog, encouraged by his master who beats him. One day he meets is mother and is turned to a light-hearted pup but, his mother does'nt even notice him. He kills other dogs that used to terroize him. Gray Beaver goes to Fort Yukon to trade and discovers whiskey, which he calls sweet water. White Fang is passed into the hands of Beauty Smith, a monster of a man who got Grey Beaver drunk and tricked him into selling Whit Fang. Beaty Smith put White Fang ino dogfighting and he fights other dogs until he meets his match in a bulldog from the east and is saved only by a man named Scott.
In the beginning of this story, one expects for the characters to follow the concepts that they represent. This story displays one man's journey to leave his home and comfort zone in order to fully explore his curiosity. He goes off into a forest and undergoes a life changing experience there. He encounters three different things that set him on the path to the journey of knowledge. This forest was symbolic of an assessment of strength, bravery, and survival. It took determination to survive in the forest and the young person entering into it would not emerge the same. Conversely, this story is more representative than realistic and the peril is of the character. This story is more of a vision or conscious daydream th...
where he begins his mission to live among the howling wolf packs and study their
In contrast to the city children, he moves through the desert as if it were part of his village. He survives not only with skill but with grace and pride as well, whether stalking kangaroo in a beautiful but deadly dance, seeking out the subtle signs of direction, or merely standing watch. He not only endures, he merges with the land, and he enjoys it. When they arrive at the edge of civilization, he offers in as ritual dance to share his life with the white girl and boy he has befriended the aborigine boy kills himself after dancing as long as he could.
From an early age, Okonkwo was ashamed of his father, Unoka, who was unable even to feed his family. The unpredictability of receiving enough food at a young age was enough to inspire fear and embarrassment in Okonkwo who associated this embarrassment with his father and was given further justification for these feelings when he went out into Umuofia, discovering that the other villagers held similar opinions of Unoka. When he was old enough, Okonkwo began farming his own yams because “he had to support his mother and two sisters […] And supporting his mother also meant supporting his father” (25). Okonkwo’s self-reliance was admired, valued in the community where “age was respected […] but achievement was revered” (12); this admiration gave him feelings of security, and the respect of his peers pushed him towards greater self-respect, distancing him from his father. The security and respect became related in his mind as he viewed his acceptance in the community as his life’s goal and Okonk...
Anxiously, villagers rush to the scene to help the young boy, only to be derided by him. After multiple incidences with the young shepherd, the villagers stop coming to help him, assuming it is just another hoax. After the villagers decided they had, had enough of the boy’s lies, is when he needs them most. One day a wolf actually was attacking his flock. He screamed for help in dismay, only to realize that his past perfidious claims, ultimately lead to the massacre of his flock.
The men didn’t come back that night, or even the next few days. After a couple days with the men still gone, Oukonunaka decided he needed to go after them. He waited until his whole family was asleep, packed some stale cornbread and his handmade bow, and he was off into the woods. As he entered the woods, the light from the moon created shadows that danced across his face. The autumn leaves were a golden blanket covering the forest floor. They crunched under his moccasins. He knew the forest like the back of his hand, and he knew exactly the spot where the men would be hunting. On his way he passed the () River. The water sparkled like a diamond in the moonlight.