Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How women are oppressed in the middle east
Islam and women's rights
Islam and women's rights
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: How women are oppressed in the middle east
The Oppression of Women Due to Islam and How it Doesn’t Exist
Despite many women being faced with sexism and oppression every day, many people believe that certain groups are more targeted than others. While this may be true in certain cases, it is not true in the idea that Muslim women are among the most oppressed because of their religion. This is proven true because the sexism labelled as “Muslim oppression” is not limited to Islamic communities, men in those communities are often feminists alongside their wives and daughters, and the Islamic religion does not oppress women. Most of the sexism that Muslim women face in the Middle East began centuries ago because of the time period, not because of the religion that was developed in the region. During the 7th century when the Islam was founded, gender roles were prevalent. Women were meant to stay
…show more content…
Oftentimes, westerners will see women wearing a headscarf and automatically assume that they are being forced to do so. However, this is often not true. Even though it is part of the religion, it is a personal choice for women to wear the scarf and can opt out at any time. According to Laila Alawa, “I am greeted on a daily basis with passerby who tell me that i no longer need wear the headscarf because I am in America. In this exact statement supposedly freeing Muslim women from the clothes they seem ‘forced’ to don, there is a level of oppression being oppression being expressed, as though there is only way to be ‘free’” (Alaway, 2017). This quote from Laila shows that women are not being forced to follow their religion. It is a choice, similar to the way a Catholic nun dresses. Therefore, the Islamic religion cannot be the issue with sexism in the Middle East because it is each woman’s choice to follow the specific set of rules that may seem to oppress them even though it
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
In Islam, women are treated with the highest esteem. They are not seen as inferiors or as sexual objects. They are seen to be very important in life as they give birth. The Qur’an mentions how men and women cannot be separate.
In the article, “Oil, Islam and Women,” Michael L. Ross argues, “that women in the Middle East are underrepresented in the workforce and in government because of oil-not Islam” (Ross 107). On the other hand it is commonly thought, by the culturalists, that Islam is what is oppressing women in the Middle East because Islam is the common factor between all the States in the Middle East. The Middle East is, also, known for their strictly religious citizens also proving the culturalists’ view point. The logical thought then is that the Islamic views that men in the Middle East have is what keeps women from progressing in society. Michael Ross, however, proves otherwise. Islam, in fact is a religion that gives women more rights than men within the Quran. Women are protected by the words of Allah that fill every line within the Holly Book, the Quran. So Islam is not what causes the underrepresentation of women in the workforce and in the government within the Middle East.
The constant smear remarks from media headlines are chiseled into the minds of Westerners and no amount of “educated [and] articulate women fulfilling the modest conditions of the hijab can do little to dispel the myths” (Stacey). She writes how even when these women are simply placing their focus on the spiritually constructed values rather than socially constructed ones they still may be labeled as oppressed. Indeed, the majority of the women in the world have the free choice to where a hijab or not. The Gallup Poll mentioned earlier actually concludes that that “most women in the Muslim world are well aware that they have the same capabilities and deserve the same fundamental rights as men”
It is ordinary seeing woman in a veil in countries where the majority of people are Muslims. Even though, the picture of “Hijab” is not strange because it was known in previous cultures before Islam, it is considered as a phenomenon especially in the western societies which it still carries many of misunderstood thoughts. Some People who are non-Muslims in United States view “Hijab” as a fundamentalism, fanatics, barbarism, oppression, retro gradation, and terrorism image. Wearing the veil raises many controversial questions such as: Why do Muslim woman wear the veil? Is wearing the veil a cultural tradition or religious practice! What exactly is “Islamic Dress Code” and is it must be altered in its qualities from periodical time to another in order to be acceptable! Does “Hijab” isolate woman from interacting normally within society? However, all facts behind this issue will be revealed throughout the discussion of its meaning, the purpose of practicing it and seeing Hijab within references and historical context. This would unveil the mystery.
Our race and gender should not differentiate us, should not allow inequality, and should not set guide lines on how to live our lives. Our race and gender should not differentiate us. Women should have equal opportunities to be successful and prosperous, as men do. For example, in chapter 4, it states how Islamic tradition regulates women to take care of the family, while men dominate everything else.
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
“Women’s rights in Islam” is great controversial topic going on nowadays. The world is colored with different cultures and religions. Most people come up with different thoughts for other religion’s people by just having one look on them. Veil is obsession for some people, whereas, being bald is freedom in some people’s point of view. There are lots of misconceptions about women’s rights in Islam among non muslims. If women are covering their body or if they like to stay at home, people think that they don’t have any freedom in this religion and women are obsessed. But this is not reality. A person cannot point out anything wrong and blame other’s religion just because of his own confusion. He needs to study thoroughly and then come up with opposing viewpoints. Therefore, the misconception about women’s rights in Islam should be removed because women have equal rights, veil is for their protection, and they have freedom of speech and expression.
Islam is in fact one of the fastest growing religions in the world, however in today’s society Muslim women who wear the Islamic veil or hijab are portrayed to be oppressed, lack democracy, weak and unfree individuals. In a study, written by Wayne Martino and Goli M. Rezai-Rashti in the article, The politics of veiling, gender and the Muslim subject: on the limits and possibilities of anti-racist education in the aftermath of September 11 attempt to address the basis of veiling out of an anti-racist procedures that is able to engage with Islamophobia without ignoring the implications of prejudice across the Orientalist divide. This paper will illustrates three ways in which women’s veiling practices challenge the construction and perception
In discussing the role of women in contemporary society there are three main areas that can be addressed. The perceptions of woman within contemporary Muslim societies. The status, position and role of woman in the Qur'an and in early Islam
Mehrdad Darvishpour points out that Islam has patriarchy views that have oppressed women by men. Darvishpour notes that Islam forces men to be superior over women and reveals a quote by Fatima Mernessi, an Arab feminism, that states, “In western culture, sexual inequality is based on the belief in the biological inferiority of woman. In Islam, it is the contrary: the whole system is based on the assumption that woman is a powerful and dangerous being.” (Darvishpour, 2). Darvishpour continues, “It is men’s responsibility and duty to keep women under their protection and control.”
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared
The Morality of Surrogate Motherhood In their article “Cutting Motherhood in Two: Some Suspicions Concerning Surrogacy”, Hilde Lindemann Nelson and James Lindemann Nelson argue against the idea of commercial surrogacy. There main argument revolves around the rights that biological parents owe to the children they bring into the world. This argument can be formulated as follows: 1) Bringing a child into the world makes a child vulnerable to harm, 2) Both of a child’s biological parents have duties and obligations to defend the child from harm, 3) Only biological parents can fulfill the duties to defend the child from harm and it is immoral for a parents not to do so, 4) Surrogate mothers voluntarily choose to give up their parental rights and
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.
...el the status of women in the Muslim world today as "Islamic" is as far from the truth as labeling the position of women in the West today as "totally liberated and equal".