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Gender roles in latin american culture
Gender roles in latin america
Power relations and gender
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The assumed power of men has been an issue of gender politics throughout Seven Solitudes of Lorsa Lopez by Sony Labou Tansi and The House of the Spirits by Isabel Allende. The African and Latin American cultures have become societies vulnerable to traditional biases of women being the weaker race, liable for blame of men’s problems. Through their attitudes, physical strengths and abusive behaviors physically, verbally and emotionally, men continue to oppress the women of their societies. Male power has been institutionalized by society, while women continuously combat their socially-accepted roles by using the only weapons to their disposal: their voices and sexuality.
Estina Benta and Clara try to conform to their own standards of life by attempting to defy their male spouses. Using the power to voice their opinions and withhold strong self-confidence, both are able to control the emotions of their male authorities. (Provide context for this quote) “Clara walked around like a silent…shadow. She didn’t even look at [him]. She walked right past [him] as if [he] were a piece of furniture. [They] hadn’t resumed sleeping in the same bed” (Allende 113). Abstaining from communication and sex, Clara is able to expose Esteban’s vulnerability and gain her own power and independence.
This particular vulnerability that is revealed through Esteban Trueba is the very essence of his eventual downfall. He “felt defeated for the first time in his life” (104) (put citation at the end of the sentence) which led to his abusive, possessive behavior towards Clara. “He wanted far more than her body; he wanted control over that undefined and luminous material that lay within her” (96). The necessity of obsessive control over women is the backbone o...
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...m as he needed to be loved, even if it meant he had to resort to extreme measures. [But] he realized that Clara did not belong to him and that…she probably never would” (96).
“Taking charge using his physical advantage Esteban “pulled her from the bed, dragged her down the hall, pushed her down the stairs, and thrust her into the library” (132). Words such as “pulled,” “dragged”, “pushed” and “thrust” correlate to sexual violence, which is a man’s only dominating feature that can keep him in a position of power. However being a strong individual does not mean having physical strength, rather it means strong-minded, emotionally stable and the power to speak out; all weapons of the women of African and Latin American cultures. Through their words and actions such as sex strikes, their power is illuminated and true equality is found because “women are also men” (23).
Born on December 25, 1921, Clara grew up in a family of four children, all at least 11 years older than her (Pryor, 3). Clara’s childhood was more of one that had several babysitters than siblings, each taking part of her education. Clara excelled at the academic part of life, but was very timid among strangers. School was not a particularly happy point in her life, being unable to fit in with her rambunctious classmates after having such a quiet childhood. The idea of being a burden to the family was in Clara’s head and felt that the way to win the affection of her family was to do extremely well in her classes to find the love that she felt was needed to be earned. She was extremely proud of the positive attention that her achievement of an academic scholarship (Pryor, 12). This praise for her accomplishment in the field of academics enriched her “taste for masculine accomplishments”. Her mother however, began to take notice of this and began to teach her to “be more feminine” by cooking dinners and building fires (Pryor, 15). The 1830’s was a time when the women of the United States really began to take a stand for the rights that they deserved (Duiker, 552). Growing up in the mist of this most likely helped Barton become the woman she turned out to be.
To keep her daughter’s “virtue” intact Macaria beats her. In this way the mother establishes complete control over Marcela’s sexuali...
The most brutal display of Trueba’s power are the many rapes he performs in Las Tres Marías: “…not a girl passed from puberty to adulthood that he did not subject to the woods, the riverbank, or the wrought-iron bed…he began to chase after those from the neighboring haciendas, take them in the wink of an eye, anywhere he could find a place in the fields.” Trueba rationalizes away his guilt, absolves his sins by “harden[ing] his soul and silenc[ing] his conscience with the excuse of progress” . His actions, however, come back to haunt him later in the novel, when the product of one of his rapes, his illegitimate grandson, Esteban Garcia, becomes a leader in the military regime and captures his beloved Alba, who is tortured and raped by Garcia's men.
In addition, these women were often subjected to control, domination, and violence by men” (Global). This validates Azuela’s stance on how women should stay within their traditional roles because fighting for equality has been ineffective even today.
Rather, it criticizes this culture through its portrayal of women. The narrative is focused on a male and is told by a male, which reflects the male-centered society it is set in. However, when we compare how the narrator views these women to who they really are, the discrepancies act as a critique on the Dominican culture. Yunior, who represents the typical Dominican male, sees women as objects, conquests, when in fact their actions show their resistance to be categorized as such. Beli, whose childhood was filled with male domination by Trujillo and the family she worked for, attempts to gain power through sexuality, the avenue the culture pushes women toward. This backfires, creating a critique of the limited opportunities available for women. La Inca portrays a different side to this, working quietly but in ways that are not socially acceptable through self-employment. Society attempts to cage these women, but they continue to fight against it. Diaz, in an interview, quoted James Baldwin, stating, “Not everything that is faced can be changed, but nothing can be changed until it is faced" (Fassler). He exhibits the misogyny in the system but does not support it, rather critiques it through strong female characters. By drawing attention to the problem, the novel advocates for change. Diaz writes, at the end of part 1, “Nothing more exhilarating… than saving yourself by the simple act of waking”
In Federico García Lorca’s La Casa de Bernarda Alba, a tyrant woman rules over her five daughters and household with absolute authority. She prevents her daughters from having suitors and gives them little to no freedom, especially with regard to their sexualities and desires. They must conform to the traditional social expectations for women through sewing, cleaning, as well as staying pure and chaste. While, as John Corbin states in The Modern Language Review, “It was entirely proper for a respectable woman in [Bernarda’s] position to manage her household strictly and insist that the servants keep it clean, to defend its reputation, ensure the sexual purity of her daughters, and promote advantageous marriages for them,” Bernarda inordinately
The Women of Colonial Latin America serves as a highly digestible and useful synthesis of the diverse life experiences of women in colonial Latin America while situating those experiences in a global context. Throughout, Socolow mediates the issue between the incoherence of independent facts and the ambiguity of over-generalization by illustrating both the restrictions to female behavior and the wide array of behavior within those restrictions. Readers of varied backgrounds will come away with a much deeper understanding of the challenges and opportunities that defined the lives of the diverse women of the New World ruled by Portugal and
Over the past few decades, research on women has gained new momentum and a great deal of attention. Susan Socolow’s book, The Women of Colonial Latin America, is a well-organized and clear introduction to the roles and experiences of women in colonial Latin America. Socolow explicitly states that her aim is to examine the roles and social regulations of masculinity and femininity, and study the confines, and variability, of the feminine experience, while maintaining that sex was the determining factor in status. She traces womanly experience from indigenous society up to the enlightenment reforms of the 18th century. Socolow concentrates on the diverse culture created by the Europeans coming into Latin America, the native women, and African slaves that were imported into the area. Her book does not argue that women were victimized or empowered in the culture and time they lived in. Socolow specifies that she does her best to avoid judgment of women’s circumstances using a modern viewpoint, but rather attempts to study and understand colonial Latin American women in their own time.
According to Smith, sexual violence “is not simply a tool of patriarchy, but also a tool of colonialism and racism” (Smith 2005, 8). As a result, women are being forced to suffer abuse, which damages their identity. Because of colonialism, Native women often find themselves forced into silence around sexual and domestic violence in their communities. By staying silent about sexual and domestic violence, Native communities are “able to maintain a united front against racism” (Smith 2005, 1). Accordingly, Native women are constantly being marginalized in patriarchal discourses regarding racism, colonialism, and white supremacy discourses. Historically, it is mentioned that sexism is the inability of both patriarchy and white supremacy discourses,
...action with others… especially men. This supplies final substantiation of the authors' argument, that women continue to be oppressed by their male-dominated societies. It is a bold undertaking for women to ally and promote a world movement to abandon sexist traditions. Although I have never lived in a third world or non-Westernized country, I have studied the conditions women suffer as "inferior" to men. In National Geographic and various courses I have taken, these terrible conditions are depicted in full color. Gender inequality is a terrible trait of our global society, and unfortunately, a trait that might not be ready to change. In America we see gender bias towards women in voters' unwillingness to elect more females into high office, and while this is not nearly as severe as the rest of the world, it indicates the lingering practice of gender inequality.
These key character traits, portrayed by the patriarch, are inherited by many his descendants throughout the novel including his older child, José Arcadio, inherits his immeasurable physical strength and his impulsiveness. As a teenager, José Arcadio was seduced by the local fortune teller, Pilar Ternera and later impregnates her. However, José Arcadio lacked the same core value of family that his father felt, and he even went so far as to run off with the gypsies before his son is born. After his disappearance, a devastated Úrsula took off to try and find her son. She never found him, but she did discover the route to civilization, bringing forth a new era fo...
In Latin America, women are treated differently from men and children. They do lots of work for unexplainable reasons. Others for religious reasons and family orders and others because of the men involved. Women are like objects to men and have to obey their orders to either be rich or to live. Some have sex to get the men’s approval, others marry a rich man that they don’t even know very well, and become slaves. An important book called Chronicles of a Death Foretold is an example of how these women are treated. Purisima del Carmen, Angela Vicario's mother, has raised Angela and her sisters to be good wives. The girls do not marry until late in life, rarely socializing beyond the outsides of their own home. They spend their time sewing, weaving, washing and ironing. Other occupations include arranging flowers, cleaning up the house, and writing engagement letters to other men. They also keep the old traditions alive, such as helping the sick, comforting the dying, and covering the dead. While their mother believes they are perfect, men view them as too tied to their women's traditions. The men are afraid that the women would pay more attention to their job more than the men. Throughout the book, the women receive the respect they deserve from the men and others around them.
The experiences of the women of the African diaspora are as diverse as the regions they have come to inhabit. Despite the variety in their local realities, African and African-descended women across the planet share in many common experiences. Wherever they have made their homes, these women tend to occupy inferior or marginalized positions within their societies. Whether in the United States, Europe, Latin America, or even Africa itself, black women must confront what Patricia Hill Collins describes as a “matrix of domination” which has, for centuries, perpetuated their subjugation and oppression. According to Collins, a matrix of domination is a comprehensive social organization in which intersecting oppressions are created and maintained (Collins 246). Although these systems are manifested differently depending on the cultural context in which they were birthed, most have similar origins. In the cases of both Africa and the United States, the most salient factor in the development of oppressive orders is the widespread European colonization which took place from the sixteenth to mid-twentieth centuries. This historic domination of Africans and their descendants, combined with the near-universal presence of patriarchy in human cultures, have worked together to place black women among the most oppressed groups worldwide.
Since the beginning of time, women have strived to achieve an equal status in society. The vast majority of women have rebelled against the norm for equal status. As if washing the dirt off one’s hands, women are forgotten for all of their achievements. The identity of women in the Western world has evolved from domesticity and servility, and moved toward their valuation as individuals of intellect, talent, and independence. The culture about women’s empowerment has been reflected in literature and history throughout many ages.
Throughout history, there have been constant power struggles between men and women, placing the male population at a higher position than the female. Therefore, in this patriarchal system women have always been discriminated against simply due to the fact that they are women. Their rights to vote, to be educated and essentially being treated equally with men was taken away from them and they were viewed as weak members of society whose successes depend on men. However, this has not prevented them from fighting for what they believe in and the rights they are entitled to. On the contrary, it has motivated them to try even harder and gain these basic societal rights through determination and unity. In Mariama Bâ’s book, “So Long a Letter”, the