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National identity
National identity
Impact of the cold war on global society
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Now if we define patriotism as “a kind of loyalty to a particular nation which only those possessing that particular nationality can exhibit” (MacIntyre, ‘Is Patriotism a Virtue?’, 1984, p.4), the notion of belonging is key. There is no consideration for the characteristics of the country, i.e., its principles and values. It is in this sense opposed to Ernest Belfort Bax’s conception: one must not support a country because it stands for an ideal that one believes in, but rather because it is one’s country. One cannot pledge allegiance to a country for what it represents, because then anyone can do it without being a national from the country, it is not patriotism anymore. For instance, Alasdair MacIntyre mentions loyalty toward Germany for representing Culture, towards France for representing Civilization and towards the USA for representing the opposition against “the communist evil”. Since anyone can believe in the ideal of Culture, Civilization or fight communism, anyone can be a patriot toward Germany, France or the USA. But that is not patriotism in itself anymore, because patriotism involves belonging to a country. The feeling of love for a country and its people only comes from the fact that one is from this country; it is justified by the particular relationship with the country and the people (MacIntyre, 1984). It is useful to note that MacIntyre’s definition also includes certain circumstances: the world has to be in a moderate state of scarcity and there must be clashes among the ways of life of different countries. In his definition, belonging to a country thus implies depending on it and making a choice on which country we support thus necessary. Patriotism being characterized by personal and partisan love; this is ... ... middle of paper ... ...ism of Ernest Belfort Bax’, History of European Ideas, 30 (2004), nr. 4, 463–484. MacIntyre, Alasdair, ‘Is Patriotism a Virtue?’, E.H. Lindley Lecture, (University of Kansas, 1984). Nathanson, Stephen, ‘In Defense of “Moderate Patriotism”’, Ethics, 99 (1989), nr. 3, 535–552. —, ‘Is Patriotism Like Racism?’, APA Newsletter on Philosophy and the Black Experience, 91 (1992), nr. 2, 9–12. Primoratz, Igor, ‘Patriotism–Morally allowed, Required, or Valuable?’, Nationalism and Ethnic Conflict: Philosophical Perspectives, ed. by N. Miscevic, (Chicago and LaSalle, Ill.: Open Court Publishing Co., 2000), 101–113. —, ‘Introduction’ to Patriotism, ed. by I. Primoratz (New York: Humanity Books, 2002), 9–23. —, ‘Patriotism: A deflationary View’, The Philosophical Forum, 33 (2002), 443–458. —, ‘Patriotism’, The Stanford Encyclopedia of Philosophy, ed. by E. Zalta, (2013).
An appeal to patriotism is one in which emotions are used to show loyalty towards something. To engage patriotism in the audience, one should point out to the audience the opponent’s success. This helps the audience to feel like they are a part of something important. Patriotism should not be tied to idealism. Ideas are not a part of emotional appeal, rather a part of logical appeal. Patriotism is associated with pathos as idealism is associated with logos.
Nationalism has been a potent force for change since the development of human civilization. However, opinion about the extent to which nationalism may be appropriately pursued is highly diverse, a factor that has led to immense tragedy and suffering in countless regions worldwide. While it is both appropriate and sometimes encouraged to take pride in being part of a nation, it is of the utmost importance that it is done without harming or subjugating people of another. Uniting a people by force and potentially eliminating or destroying those who may oppose it or not belong to it is unacceptable ethically, morally, and socially.
Patriotism is defines as love and devotion to one's country, usually out of self devotion. Nationalism is an adulterated version of patriotism where aspirations for national independence in a country under foreign domination is forced upon the people by society, or an authoritative figure.
“Nationalism(n.) - loyalty or devotion to a nation, especially an attitude, feeling, or belief characterize by a sense of national consciousness” (The War of 1812 and the Rise of Nationalism 1). Nationalism was a crucial part of America’s success during the War of 1812; nationalism was reflected in the post-war period through increased national pride, emphasis on national issues, increase in power and scope of the national government, and a growing sense of American identity (The War of 1812 and the Rise of Nationalism 1). The first to arise which was the driving force behind American victories against the British was nationalism. This nationalism was expressed in four ways; patriotism, political, economical and cultural. American patriotism
All over the world and in history, countries and nations have expressed pride towards their nations through spirit and have unified together as one. Nationalism is the force behind the unification, strength, and cooperation of these nations. First, nationalism is a powerful force that helps to unite all different people into a single nation. It is also important for nations to use nationalism to claim justified independence from one another. Finally, nationalism can be taken too far if it is used unjustly or incorrectly. Nationalism is important and necessary for beneficial political changes, but can become harmful and unproductive when used for a country’s personal agenda and lust for power.
Simon Keller argues in his essay "Patriotism as Bad Faith" that patriotism is not a virtue but it is actually a vice. Keller begins by splitting the views on this philosophical debate into three different representations. The first being the "communitarian patriot", where patriotism is not only a valued virtue to someone's self but that it is actually an essential virtue. The second representation is a radical contradiction of the first, known as the "hard universalist. The hard Universalist sees patriotism as a vice instead of being any type of positive virtue. They think that everyone should be valued the same, and that there should be no favoritism. The third representation is the idea of the first two combined, to form what is called the "soft universalist." This view is understood as patriotism is allowed, and is not seen as a vice, but also that one has an obligation to the rest of the world, almost to try and treat them as a loyalty that you would have towards your own country. (p.112).
Throughout the years, humans have constructed many unique civilizations; all which follow a distinct social, economic, and political structure. Even so, there is one characteristic that prevails among these societies, the concept of nationalism. In short, nationalism refers to the feelings people have when identifying with their nation. This simple notion possesses the ability to divide or unite collective groups, and has played an important role in many historical events.
The exploration of what patriotism is and what represents patriotism is an important one more people should embark upon. If Americans are to examine patriotisms true meaning, we will be able to abolish this faux patriotism, which is represented by intimidation, censorship, and majority rules attitudes or actions. This can be replaced by feelings and actions of caring, compassion, acceptance, rationality, and nonviolence, or in other words, patriotism.
Nationalism has a long history although most scholarly research on Nationalism only began in the mid-twentieth century. Some scholars point to the French Revolution of 1789 as the birth of Nationalism. The French Revolution is seen...
Nationalism is extreme loyalty and devotion to one particular nation, and many Americans are nationalistic about their country. But even though they are loyal to America, defining what it means to be a true American is tricky. Being American is one complex thing, but the concept of being American can not be fully grasped. What it means to be American may in fact be one of the biggest mysteries of all time. Indeed, discovering what it means to be a true American could possibly take an entire lifetime. One thing, however about all true Americans is certain: we are all alike in that each one of us is different from the Americans in important ways. We are diverse in our backgrounds, races, and religions. Nevertheless, we are exactly identical in the we feel toward our country, even though we express our pride in a million different ways.
The most important value of nationalism to democracy lies in the fact that it has the capacity to unite individual citizens into a single entity with shared beliefs. Democracy requires a definition of demos or who are included in the game and who are not (Nodia 6). Wherever the boundaries of the playing field are in dispute, democratic institutions (such as participation, representation, or cooperation) simply cannot function. Thus, for democracy to o...
Nationalism is the connection we feel towards a nation or nation-state. It can be seen that the source supports nationalism to some extent. We should embrace nationalism and exclude the concept of patriotic ultranationalism to some degree. The love for one 's nation should not be put above humanity. We have seen in the past that the love for a nation overrides the love for humanity. Ultra Nationalism in the past has lead to the eight stages of genocide and ethnic cleansing. The cause of the second world war was because of Hitler 's ultra nationalistic pursuit.. These beliefs have also caused many genocides and war throughout the past.The author of the source believes that nationalism is somewhat a good thing. If nationalism gets mixed up with
Nations and nationalism are an immense force in shaping the world as we know it. However, people have there seem to be conflicting ideologies among people regarding the origins of a nation. The first approach defined as ‘Modernism’ is the belief that nations are a product of highly cultivated, literate, structured and scientifically advanced societies from the modern world. Secondly, there is another approach called ‘Ethno-Symbolism’ which I believe to be truer to a more true to the causes of origins of a nation because it encompasses the belief that a unique culture, shared history and memories as well as bonds of ethnicities and kinship are the factors which unite people from a certain territory into forming a distinct identity in form of a nation. Therefore, I disagree with the statement, “Nations are primarily products of the modern world.”
Nationalism is the idea that a people who have much in common, such as language, culture and geographic proximity ought to organize in such a way that it creates a stable and enduring state. Nationalism is tied to patriotism, and it is the driving force behind the identity of a culture. Nationalism had many effects in Europe from 1815, The Congress of Vienna and beyond. In the following essay I will describe many of the consequences of nationalism on European identity, as well as some of the conflicts that it created.