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Importance of human connection essay
Importance of human connection
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Human connection and detachment plays a significant role in the advancement of our moral self in the sociological and philosophical aspect of our lives. Human connectedness is the ability to seperate our inner self from the outside world. This means that our own judgement is based off the way we look upon ourselves as an individual person and the way we look at ourselves from someone else’s point of view. The reasoning that we do in our daily lives let us understand the two worlds that we create for ourselves. One of which is the world of ideal perception and the other is the world of personalized perception. Disconnection works in favor for us when we are aware of both worlds. Our emotion impacts our everyday minor and major decisions affecting …show more content…
The results of one’s actions regulate the limits to which the process of realization can be beneficial or deterimental depending on one’s individual experiences. Whether a consequence is good or bad depends upon the person’s actions which is impacted by the individual’s feelings. Therefore, the decisions we make are highly impacted by our perception and emotions. However, disconnection can be detrimental if we fail to differentiate between the two worlds. In addition, this poses a question of concern for our consciousness because it depends on our perception and the way we view the world. Malcolm Gladwell, author of “Power of Context,” Juhani Pallasmaa, author of “The Eyes of Skin,” and Oliver Sacks, the author of “The Mind’s Eye: What the Blind See,” all focus on the role of separation as human-connectedness. Human-connectedness brings one to his true sense of self by making him/her feel more connected with humans as a whole. We get our true sense of existence and connectivity by keeping a constant balance in our both worlds by setting limits to …show more content…
Everyone goes about their daily lives in today’s generation without realizing what actually matters in the world and whether we really have a balance in our lives. Our sense of self, our identity, is put to question as this balance between our perception and others’ perception is reflecting back upon the responses of others around us. Pallasmaa exemplifies this idea by implying the significance of our senses and how they lead to detachment because ““the negligence of the body and the senses” has created “an imbalance in our sensory system” (Pallasmaa 284). In order for us to understand our sense of self, we must merge our five senses together rather than separately because they allow us to completely detach ourselves. By detaching ourselves we reason our identity; we come to realization of our inner-world. Similarly, the decisions that we make in our everyday lives have consequences. The result our actions determines whether the consequence is either good or bad. The sense of what is best for us, determines our sense of self; the ability to criticize one’s self. Gladwell shows how the use of his senses in amalgamation helped find his inner self. Take for example the situation with the four black men on the train and how Goetz shot all of the men in response to his mind, considering the fact that he felt unsafe. "The Tipping Point in this epidemic, though, isn't a
Our identities are constantly evolving throughout our lives to adapt to certain people and environments. Lars Fr. H. Svendsen states “Self-identity is inextricably bound up with the identity of the surroundings” One’s morals and characteristics are forever changing and these self resolutions are influenced by the encompassing aspects of life such as significant events, environmental revolutions and one’s relationship with another. Due to factors sometimes beyond our control, one’s self prowess is merely an expression of their own prior experiences which conclusively preserve and maintain a state of fluctuation for one’s character. A similar concept is evident in the film ‘The Sapphires’
Although the concept of identity is recurrent in our daily lives, it has interpreted in various ways.
Everyday, humans are faced with moral or logical decisions constantly alter the universe that surrounds them. One can assume that these decisions are fabricated based on one’s knowledge or previous experiences, and not influenced by outside factors. However, independence is merely a social construct, designed to induce the feeling of supremacy over one’s actions. Similar to animals, humans live in a society where each member must fulfil a role in the community, follow a pre-established social protocol, and follow the “herd”. Any individual who deviates from the protocol, or disagrees with the general consensus, is shunned by the community and branded as an outcast. It is this common practice that influences one’s decision making process, wondering
In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matter. In working out how to do so, Parfit comes to the conclusion that “the question of identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail, and the second will assess how Parfit’s claims fare in the face of criticism. Problems of personal identity generally involve questions about what makes one the person one is and what it takes for the same person to exist at separate times (Olson, 2010).
There are some human phenomena, which seem to be the result of individual actions and personal decisions. Yet, these phenomena are often - on closer inspection – as much a result of social factors as of psychological ones.
Consciousness is seemingly always during the present and memory, a past entity. However, Locke responds to Reid and claims that one can have a memory of something without having consciousness of that memory. Reid continues to argue that identity must be something that stays exactly the same over time, however, our consciousness is in a state of constant fluctuation, thus our personal identity would be endlessly changing. Locke counters Reid, however, arguing that our consciousness is constantly changing and that we could still be very much conscious when we are sleeping. Furthermore, our personal identity is not restricted by our consciousness however, our capability to be conscious of former memories. Although Locke successfully responds to Reid’s first criticisms, Reid presents the analogy of the brave officer which highlights key contradictions that effectively subvert Locke’s account of personal
“A human being’s sense of self is established in the context of their ethics and morals. The concept of identity is related to ‘who I am’. Individuals situate themselves in a contextual environment that may include their relationships with family and friends, and their abilities and the occupations in which they are, or have been. This identifies what is ultimately important to an individual and how that relates to where their identity is in relation to this.” (Thomas, 2013)
Nathaniel Hawthorne was a prolific writer, weaving some of the best-known stories in American literature. While Hawthorne’s works tend to focus around the Puritan themes of sin, he was usually critical of Puritan ideals. Some of Hawthorne’s works (“Young Goodman Brown”, “The Minister’s Black Veil”, and The Scarlet Letter) have characters living life outside of their Puritan communities and can be classified as outsider narratives. Young Goodman Brown, Reverend Hooper, Arthur Dimmesdale, and Hester Prynne are all outsiders in their communities, but what makes the characters unique is that they chose to be outsiders.
The “play of difference” contributes to this cycle through what Hall identifies as “the Other,” an outside group used for differentiation. He claims that “only when there is an Other can you know who you are.” The “Other” serves to provide a comparison in order to discover that which one is not; this is differentiation. Identity does not solely rely on the social differentiation of the self – identity is mutually constructed. It does not exist without “the dialogic relationship to the Other.”(Hall, 11) That is, one’s personal narrative of the self must also come into play, relating identity to difference.
Isolation, a state of alienation often enforced to protect one’s self from any unwanted persons and/or societal functions. This protective barrier otherwise known as isolation is usually established when one has not yet resolved their own inner conflicts and is instead accusing society and its members. Isolation is not only a physical state, but a state of mind that can severely impact one’s mentality. In recent years, a professor from the University of Chicago centered his attention on examining the minds of the socially isolated. While conducting multiple cerebral experiments, the professor along with his colleagues discovered that “The brains of lonely people react differently than those with strong social networks.” The human mind is created in a peculiar way, to therefore experience regular communication with others, to be able to share ideas and ultimately create strong social connections. However when the mind lacks these fundamentals on a daily basis, it can have a huge underlying effect on one’s overall persona and can drastically alter one’s view on society and its components. Through protagonist, Holden Caulfield’s character in J.D Salinger’s novel; “The Catcher in the Rye”, readers are able to examine to which extent constant isolation can truly influence and alter one’s moral beliefs and/or personal convictions. In the novel, Holden Caulfield voluntarily isolates himself physically, emotionally and socially, as a method of self protection against what he perceives to be a victimizing world around him. As each chapter progresses, Holden Caulfield is delineated by his constant isolation, eventually leading it to become such a crucial aspect in his life that it ultimately shapes not...
I have shown throughout this essay that we can determine personal identity solely based on psychological continuity. During John Perry’s dialogue he says that there are only three ways in which we can tell a person is who they are. Those three ideas being a person is their body, a person has a continuation of memory, or a person is their immaterial soul. Through the whole of this essay we have discussed that even though bodily identity and immaterial souls are a good suggestions for determining personal identity that they really aren’t logical theories. I have argued that we can distinguish personal identity from psychological continuity.
Many philosophers and psychologist from Jean Piaget to William James have theorized what makes a person who they are, their identity. Jean Piaget believed that the identity is formed in the sensorimotor stage and the preoperational stage. This means that a child is forming his identity as late to the age of seven (Schellenberg, 29) However, identity is strongly impacted by society such as school, church, government,and other institutions. Through our interactions with different situations our personality develops (Schellenberg 34). "In most situations there is a more diversified opportunity for the development of social identities, reflecting what the individual wants to put forth to define the self as well as what others want to accept,"(Schellenberg 35). Therefore, humans, much like animals, adapt to different situations based on who they are with. Individuals are always changi...
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Humanity is defined by one major factor: one’s understating of the self. By understanding one’s self, one can understand society and the world that surrounds themselves. There is one thing that can often distort one’s personality, one’s identity. By identifying as one thing a person can often change how they act or do certain things. This is often found to hide one’s true motives or intention, but it can also be used to hide hidden factors that aren’t as prevalent. One’s personality and identity are very closely linked, and tend to play off one another. This fact can be show in within multiple works. To name a few authors who demonstrate this fact: Clifford Geertz, Horace Miner, and Andrei Toom. Their works seek to dive deeper
This dialectically conceived subjectivity is historically formed and not reducible to historical determinations; The limits of this constitutive synthesis reflects the relations between abstract concepts.54 The authentic self is a "mineness" that is entirely empty of any sort of content; it becomes a form of empty thought.55 No thought or feeling is simply tautological under this conception of subjectivity; each mental activity requires the other.56 Rather than grant more freedom, the uncritical jargon of authenticity constrains the freedom of this historical subjectivity.57 A historical, dialectical subjectivity is the greatest method for dealing with the problems of the authentic