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Aristotle ethics the basics
Essays on Aristotle’s ethics
Essay about Aristotle's Ethics
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Recommended: Aristotle ethics the basics
Many claims have been made, previously, revolving around the concept of ownership and its relationship with one's sense of self. Having Ownership, depending on the circumstance, could take a literal or a figurative meaning. The literal definition of ownership is the right of owning something—usually an object. Figuratively, ownership means to owns one's life in who they are. Taking ownership, (in this context we will be talking figuratively), in who you are or the intangible things in life, will change one's sense of self or the perception of oneself for the better. While celebrities have busy lives, rarely having the time to take care of themselves, there are some who are able to contradict this demanding lifestyle. One celebrity who
For the colonists, the new world was a place to be free, not restricted under someone else's reign. Their uprising sense of gaining freedom from the strongest country in the world at that time, gave them the ownership over their minds. They were not the British people, but the American people. This ownership took over many, building their motivation to fight;and with this motivational boost, colonists could hypothesize a successful win against the British. Their new sense of self developed the colonists from tiny powerless colonists, to strong and confident soldiers, fighting against the strongest country in the world. This development gave the colonists victories, eventually winning their independence. Owning their identity as the free, American people has led the colonists to confident victories that brought better
There are other ways to develop a new sense of self, as Aristotle claims, “ownership of tangible goods helps to develop moral character.” The things we don't have, make us reach for the tangible things. Once those objects are reached and gained, a strong ownership brings forth one's moral character. While taking ownership of who you are refreshes one's perception of themselves, it will still not be able to present the objects that one needs or wants. On the other hand, those “tangible goods” may form the morality of one, but it never meant that one could keep his/her morality forever. One cannot continue to live off of their ownership of tangible goods. It is the intangible goods that one realizes , through ownership, a new sense of
Many people know about the Revolutionary war and how the colonists seized their independence from the British. What most do not understand is that there was a series of events that steared the colonists onto the road to independence. They began to think for themselves and started to challenge authority. Coming to the New World, the colonists reached for power and financial opportunity when challenging authority in these three examples: the Witchcraft Trials, Bacon’s Rebellion, and the Boston Tea Party.
On the eve of the American Revolution, colonists have signified and ensured their newly discovered identity by coming together to rid the American colonies of the British monarchical influence. Throught means of newly developed legislatures, both passive and aggressive protests, and formation of propaganda were the American colonists able to engrave their identity on the future of America forever.
Many colonists held a stronger loyalty to their American Colonies than to England by the eve of the Revolution. The battles and trials that they endured gave them an identity and a unity, they had survived through many hardships and any group that does that had some sort of bond. The unique combining of cultures, geography, and the many political ordeals that American colonists had endured provided them with a sense of identity and unity.
It is often conceptualized that property is the rights of 'ownership'. In common law property is divided into real property, which is the interests in land and improvements there, and personal property, which are interests in anything other than real property. Personal property is divided into tangible property (such as a bike, car and clothse), and intangible property (such as bonds and stocks), which also includes intellectual property (copyrights, trademarks etc). The modern property rights conceive of possession and ownership as belonging to legal individuals, even if the individual is not a real person. Hence, governments, corporations and other collective forms of ownership are shown in terms of individual ownership.
By the time the colonists had settled into their new land they had established some order such as small governments to keep the colonies in line. The ocean separating England and the colonies made it difficult though for England to guide the colonists successfully the way they had wanted. The main thing the British tried was implementing taxes, but they also went so far as letting the colonies on their own for awhile and using military to keep them in place. On the other hand, the colonists saw that the British were stalling their attempts at self-governing so they worked together to disregard any British policies. By the eve of the Revolution, colonists had developed a sense of their identity and unity as Americans that was brought about by the British parliament. Exasperated by British efforts to hinder their growing self-reliance, colonists began pushing them away by doing various things such as rioting, boycotting, or voicing their opinions on paper.
A new era was dawning on the American colonies and its mother country Britain, an era of revolution. The American colonists were subjected to many cruel acts of the British Parliament in order to benefit England itself. These British policies were forcing the Americans to rebellious feelings as their rights were constantly being violated by the British Crown. The colonies wanted to have an independent government and economy so they could create their own laws and stipulations. The British imperial policies affected the colonies economic, political, and geographic situation which intensified colonists’ resistance to British rule and intensified commitment to their republican values.
Even before the eve of the Revolution, the colonists constantly had the image of independence lingering in the back of their heads. The colonists felt that they were first on a loose leash, and as that leash tightened over the years, the colonists began to understand their true culture and identity. As time passed, the colonists developed a greater sense of their identity and unity as Americans and by the eve of the Revolution, even though at first the colonists were unorganized and had problems with being united, they remained determined to gain their identity and unity as Americans.
It is one sad existence, to live and die, without discovering, what could have been. The question is often asked, what is the meaning of life? Or even, what is the purpose? There is no clear answer, and yet there is a search in every moment, every breath, and every corner, for a minute hint. In a societal setting, identity is merely determined by the amount of tangible things owned. Society places the ideology on individuals that those who own the most tangible things are above others. An individual can trump all those societal values by owning the self. This brings equality to all, and levels the playing field. This has been true throughout history, however behind all of this, there are individuals learning to conquer themselves. It begs the question, what defines a person, the physical or the metaphysical? There is obviously a compelling relationship between ownership and the sense of self or identity. But, is it ownership that determines the sense of self or is it perhaps, that the sense of self determines ownership. The
By observing people I know that if you own less you are more appreciative of things in life. Yet if you own more you desire more. Therefore you become a slave to your passions and lust, rather than an owner of your possessions.
They became empowered and confident in this idea of breaking free from their mother country. Now, able to express their grievances and frustrations, the Colonies were able to essentially “stick it to the man” against Britain. Thomas Jefferson writes how Great Britain’s king had “impos[ed] taxes on [them] without [their] consent,” and “depriv[ed] [them] of the benefits of trial by jury. “ He goes on to say that the king had abolish[ed] [their] most valuable laws; and alter[ed] fundamentally the forms of [their] governments.”
People who are called philosophers have sat around for centuries, discussing how ownership relates to identity. Philosophers have talked and made claims, but no one has ever been able to give an exact definition of ownership or identity, since there is not one. What philosophers have determined is a connection of character, which is moral, and the other has to do with detrimental effects. These two rational reasons show a positive and negative interaction, but that is not the point with which to relate ownership of identity. The point with which to relate ownership to identity is the aspect of building an individual sense and a group sense of belonging to something. Look at human beings, for example, peop...
First of all, the colonists valued their independence immensely and it was a key factor in all of their decisions. An example of this is The Declaration of Independence, in which Thomas Jefferson declares in his closing paragraph:
Some of the most impoverished communities often have the greatest sense of gratitude and thankfulness for what they have, extending beyond material items. They are thankful for the friends, families, religions, as well as skills they obtain, and tend not to focus on the material items they are lacking. Ownership can be seen as the act, state, or right, of possessing something and is well defined by both Plato, who claims owning objects is detrimental to a person’s character, and Jean-Paul Sartre who proposes that ownership extends beyond objects. Skills and qualities that you posses are more valuable than tangible goods and allow you to fully develop a good, moral, character and sense of self. An example of someone who is lacking many tangible
We live in a materialistic culture that thrives on having "things." Yes, we must have things in order to live (shelter, food, water, etc.), but the word is misused. Our culture has become so materialistic that we forget what is really important. The "have" mode has almost become the norm, especially with our generation. Even though we subconsciously practice the mode of “being,” many people do not realize it which makes it difficult to appreciate life and all the aspects of “being.” “Because the society we live in is devoted to acquiring property and making a profit, we rarely see any evidence of the being mode of existence and most people see the having mode as the most natural mode of existence, even the only acceptable way of life” (Fromm 25). Majority of people want to be as successful and rich as possible that this idea takes over their mind and eventually lives. Every young person is obsessed with “fitting in” and having the latest and greatest items. This attitude causes adolescents to lose sight of what is important and lose touch with their emotions. Our culture needs to begin to think less about material items and being rich and more about his/her emotions and what it means to be truly happy. It is important to focus on the “bigger picture” and how one must become the best person he/she can be to benefit
Ownership can increase a person's sense of self, however if taken too far it can be detrimental to a person’s character. There have been many examples in history and modern-day that show that both of these ideas are true. Ownership of ideas can increase sense of self, help people gain confidence, however ownership of ideas can be detrimental to a person’s sense of self.