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Matthew W. Hughey, the author of “The Savior Trope and the Modern Meanings of Whiteness”, argues that the cinema has always been catered toward an ideology of the white supremacy. Likewise, Freedom Writers (2007) self-evidently appear as a majoritarian narrative by having Hilary Swank starring as Erin Gruwell who play as the enthusiastic white female teacher who help change the lives of the students of color. However, along the movie there is a subtle switch of importance from the teacher to these students as they strive to achieve a higher education. Although the film takes the same approach of a “white savior” movie, it is a deception to gain more viewers for the general audiences to reconsider the issues of stereotypes and racism within …show more content…
the United States. Journalist Nicholas Kristof admit this idea by using the “white savior motif” to gain more readers regarding foreign countries, such as Central Africa, by involving some Americans in his journals (Hughey 3). Therefore, the movie does appear to support the majoritarian narrative due to its actuality in their representation of the white versus people of color. Eva Benitez, starring April Lee Hernandez, appears as one of the main characters in the beginning of the film where she explains about the American dream.
The cinematic display of the American Barbie doll as having blonde hair, blue eyes, and idolize as a priced item of femininity as compared to the Latina doll in which Eva says “in America, a girl can be crowned as a princess for her beauty and her grace” whereas “a Aztec princess is chosen by her blood” implicitly contrast the cultural differences in terms of their color and value. As she adoringly stares at these dolls, Eva’s father bought her a pair of boxing gloves, instead. Her father taught her to fight for whomever said that “they are not equal in their beauty and their blessing”, which indicate a harsh and brutal environment within their community. One day when Eva is peacefully waiting for her father to walk her to the bus stop, she witnesses her teenage neighbor, Roberto, shoot at his own front yard. Without any specific reasons behind the scene where her father was arrested at his own home as the police burst into his living room, it appears to be misleading toward the fact that he was arrested because he commit a crime when Eva says that all he was trying to do was “fight for our own”, in other word, defend their own people. Eva’s counterstories explicitly display a cultural aspect of the Hispanic community, which implicitly trying to defy the unrighteousness of retaliation and resistant against the white. Yet, …show more content…
the film’s represent the Hispanic community as using violence to claim territory clearly shows the “white superiority complexes that continue to frame the world in terms of a stark civilized-savage dichotomy” (Hughey 10). Although the movie starts off by showing Eva’s counterstory, it appear to be a harsh stereotyping toward the people of color. There is a great emphasis on gang violence and gun violence in their community, and apparently the students suffer through the most as compare to the only white boy Erin’s class when she ask who had been shot before. As Yosso argues, “a counterstory can open new windows into the realities of those ‘faces at the bottom of society’s well’ and address society’s margins as places of possibility and resistance” (14). Some might argue that the film take a negative outlook upon the People of Color, but the cinematic display of these characters drastically sets apart their culture and value. According to Tara J.
Yosso, the author of the Critical Race Counterstories Along the Chicana/Chicano Educational Pipeline, Chicana/o suffer all through the “educational pipeline” from elementary to graduate schools due to implicit and explicit racism and stereotypes against the “socially and racially marginalized communities” in the United States (6). Moreover, she specifically focuses upon the counterstories of these students. She claims that the “Chicana/o communities have long experienced the explicit and implicit effects of racism through social institution such as schools” (2). A counterstories acknowledges the unequal educational access for the students relating to the lack of their success rate throughout the educational pipeline. As opposed to the counterstories, a “majoritarian story implicitly begins from the assumption that all students enjoy access to the same educational opportunities and conditions” (4). Yosso claims that “like White privilege, majoritarian stories seem invisible” and “instead of stories, they appear to be ‘natural’ part of everyday life” (10). Similarly, the film subtly implies the white privileges through its counterstories. Although experiential knowledge is less value due to the lack of statistical evidence and logical reasoning, the narratives do serve to highlight the important aspect of the lives of People of
Color. Abruptly, the scene switches to Woodrow Wilson High School with Erin Gruwell who was being politely offered a cup of coffee during her orientation, to show a distinct contrast towards the violence that exist in Eva’s life. With her innate sense of humanitarian compassion for the students of color, Erin chooses to work in a high school with the highest integrated program in the district. Mrs. Campbell, the head of the department, seems oddly polite and reserve about her opinion regarding Erin’s enthusiasm. Particularly, the scene sets the tone of white superiority as they continue to discuss about the “voluntary integration” that resulted for the lost of 75 percent of their “strongest students”, and the fact that the majority of their lower income students had to “travel 90 minutes each way” with public transportation to attend school on a daily basis. As they speak about this issue, they dismiss the struggles of these student, which appear to be uncaring and “invisible” to them. Then, Erin proudly announces how her father was involved during the Civil Right movement and how she aspires to follow her father’s footstep. She contine to explains that she studies for law school to become a lawyer, but when she was watching the Los Angeles riot in 1992 on television she changes career to becoming a teacher, instead. Erin believes that “the real fighting should happen here in the classroom”, which conceptually connects to Yosso’s idea regarding the CRT for the commitment to social justice in education by “acknowledging schools as political places and teaching as a political act” (7). Mrs. Campbell simply replies, “Wow, Erin, that’s a very well thought out phrase” as if she feels that Erin is naive for believing that she could help these students that are considered to be the intruders in a once prestigious school in the district. Erin explicitly embodies the idea of the “white savior” character in the movie by maintaining as a role model for the students. On the other hand, Ryan Gilbert, a white male teacher for the Distinguished Honor Students, openly stated his opinion that these students will “eventually stop coming”, which clearly announces his dislike toward the student of color. However, Erin still chooses to believe that “if I do my job, [the student] will be lining up the door”. This line set a powerful message toward the outline of the movie, because it places the responsibility upon the teacher for the lack of student of color’s success rate in education due to racism and stereotypes. By showing the contrast of white privilege and disadvantage of the people of color, it invoke feeling of sympathy and reasoning behind the true struggle that the students have to undergo in the current education system.The movie enacts poverty, gang activities, violence, racial discrimination, and sexism to advocates social justice in education for the people of color. Although the film negatively represent the people of color by expliciting displaying racism and stereotypes, it manage to show the separation between different ethnic groups while also demolish these racial issue by showing how the group of individuals from similar circumstances come together outgrown their differences. What it essentially wants people to realize is that as long as people choose to live in harmony, they can work together to achieve something greater, as a community. The classroom drastically influences the student to overcome their difficulties with the empowerment from institutional inspiration. By advocating for changes, every single individual in that single classroom aspires to make a change. As a teacher, Erin allow her students to make a “Toast for Changes” as her students return as a sophomore by asking them to acknowledge their own achievements. The greater message the film assimilate is that “they are heroes and that they ‘within their own small ways, [can] turn on a small light in a dark room’” to inspire and empower others that they can change even in the face of adversity, especially in not perfect educational system.
In Subtractive Schooling: US-Mexican Youth and the Politics of Caring, Angela Valenzuela investigates immigrant and Mexican American experiences in education. Valenzuela mentions differences in high schools between U.S born youth and immigrants such as how immigrants she interviewed seemed to achieve in school as they feel privileged to achieve secondary education. However, she found that her study provided evidence of student failure due to schools subtracting resources from these youths. Both are plagued by stereotypes of lacking intellectual and linguistic traits along with the fear of losing their culture. As a Mexican American with many family members who immigrated to the U.S to pursue a higher education, I have experience with Valenzuela’s
In Bettie’s analysis of Mexican-American and white girls, she finds that race, gender and class are extremely crucial in the outcomes and futures of these girls. The unmentioned and hidden effects of class, race, and gender provide the explanation for much of the inequality seen between the white middle-class girls and Mexican-American working-class girls. Much of this inequality is itself perpetuated within the school system, both by the faculty and students.
A student should never be denied the right to learn and become successful because of a different skin color, or because they speak a different language. “No saco nada de la escuela” by Luis Valdez is a play that discusses the racism in schools. The play starts with students going to elementary school and then ascending to middle school and college. At the beginning the students were not aware of what racism really was because of their innocence. However, the teacher that they had was very racist and bullied the students of color. That experience made the other kids realize that not everyone was the same and because of color or language they should be treated differently. There are five different students who take part of this play, two of those students were white, and there were two Chicanos and one black. That is great diversity of cultures. The teacher that the students have in elementary school was an example of the other professors they were going to have throughout their school years. Very arrogant and not understanding of the minority students. Their teachers were not really interested in teaching the minorities and always showed her discontent of having students of color. Their teachers didn’t believe that students who were part of a minority should be placed in the same classroom as the white students. Maybe that was because they didn’t know the potential a minority student could have. One Chicano student named Francisco never denied his roots and became very successful. He had many obstacles in his learning environment, but at the end he becomes a great example of perseverance. Francisco is the student who I think showed the greatest development in the play. He had to deal with racism all the time, but that didn't stop ...
Cater, the author of the book Keepin’ It Real: School Success Beyond Black And White, became interested as of why minority students were faced with white society challenges in school systems? In her book, Keepin’ It Real: School Success Beyond Black And White, she offers an insightful look at the educational attainment in low-income urban communities. Carter suggest that these students are embraced the dominant opportunity ideology, they acknowledge the dominant cultural to obtain status and goods. However, they use their own cultural to gain status in their own communities. She conducted a research to study the importance of cultural authenticity for minority, such as African American and Latino, students. She examines how cultural authenticity influences minority students’ relationship with the values they believe are privileged in schools. Cultural authenticity reflects on the beliefs and values of everyday society. Carter questioned, why do so many African American and Latino students perform worse than their Asians and White peers in class and on exams? And why might African Americans and Latino students are less engaged in
The famous anti-racism activist Tim Wise once said “The irony of American history is the tendency of good white Americans to presume racial innocence. Ignorance of how we are shaped racially is the first sign of privilege. In other words. It is a privilege to ignore the consequences of race in America.” White Privilege is commonly defined as “a set of advantages and/or immunities that white people benefit from on a daily basis beyond those common to all others.” (What) As White americans living in the United States, you never really pay any attention to the fact that there is a racial “smog” (Marks) living among us in everyday life and you really never realize how it affects the people on the other end who don’t receive this ‘privilege’. White privilege shapes the world we live in by how we go about and interact
The film observes and analyzes the origins and consequences of more than one-hundred years of bigotry upon the ex-slaved society in the U.S. Even though so many years have passed since the end of slavery, emancipation, reconstruction and the civil rights movement, some of the choice terms prejudiced still engraved in the U.S society. When I see such images on the movie screen, it is still hard, even f...
Latino grassroots politics in the academic realm has been considered as predominantly Chicano in nature. However, the geometry of this academic sector is no longer one dimensional, due to the formation of a Chicana feminist consciousness; the rise of an identified gay community within the Chicana/o student populace; and the emergence of “Latinos” in era of Chicanismo, The abrupt growth of Latinos (e.g. Spanish speaking of Mexican, Central or Latin American decent) in the United State’s educational system led the general population to characterize them as subjects on the cusps of political power and influence. But this widespread depiction of Latinos as an untapped potential is intrinsically linked to an impression of civic cohesion within the Latino student population. Although there is a correspondence between these parties in terms of the alienation they have felt and the discrimination they have endured throughout their academic careers, there is a minimal collective effort in confronting against their oppressive status. This is mainly a result of conflicting ideologies and social agendas within the Latino student community, as well as the relegation of Hispanic subgroups into the lower echelons. Latino students, nevertheless, have demonstrated their capacity, when both Chicanos and the marginalized Hispanic subgroups join efforts to reach a communal objective. This debunks the historical notion that Chicano students are the only group of Hispanics in the academic sphere that have been actively challenging the processes of social exclusion, and also displays the capacity of a collaborative effort.
This power keeps the behavior of the oppressed well within the set guidelines of the oppressor (Freire, 2000, pg. 47). Critical Race Theory outlines this system of oppression as it relates to white and non-white races. By using the critical race theory coupled with the system of oppression described by Freire (2000), I propose that within the system of oppression, the oppressor must keep its own members in line with the prescribed guidelines by reinforcing the social norms from birth. Freire (2000) suggest that the interest of the oppressors lie in “changing the consciousness of the oppressed not the system” (pg.34). Identifying as white, therefore, starts at birth when members of the white class work to reinforce social norms that began with our founding fathers at Plymouth Rock. This long history of white privilege was taught to me and I continue to teach it to my children. As an educator of white affluent high school students, I believe we provide college and career counseling based on this white privilege system of oppression as well. Here, I journey even closer to unraveling the myth of white privilege as I encounter the intersection of an affluent white student choosing a career after high
Imagine seeing 10,000 of your classmates walking out of your school because they wanted a better education - a better way of life. In the 1960s’ Chicano students were being “pushed out”(Esparza) of school or being pushed towards vocational programs. East L.A was home to schools were “one out of every four Chicano’s completed high school”(Esparza). Instructors and the school board alike did not have an interest in helping Chicanos finish school to become someone other than a laborer and was expected of them to keep being a laborer. In “Taking Back the Schools”, Sal Castro a high school counselor claims, “I think the bottom line is the lack of concern of the teachers towards the kids and whether the kids were really getting an education or not...the reality set in that the teachers weren’t really concern for the kids.”(Esparza).
Erin Gruwell began her teaching career at Woodrow Wilson High School in Long Beach, California where the school is integrated but it’s not working. Mrs. Gruwell is teaching a class fill with at-risk teenagers that are not interested in learning. But she makes not give up, instead she inspires her students to take an interest in their education and planning for their future as she assigned materials that can relate to their lives. This film has observed many social issues and connected to one of the sociological perspective, conflict theory. Freedom Writers have been constructed in a way that it promotes an idea of how the community where the student lives, represented as a racially acceptable society. The film upholds strong stereotypes of
In public schools, students are subjected to acts of institutional racism that may change how they interact with other students. In the short story “Drinking Coffee Elsewhere” by Packer, readers are allowed to view firsthand how institutionalized racism affects Dina, who is the main character in the story. Packer states “As a person of color, you shouldn’t have to fit in any white, patriarchal system” (Drinking Coffee Elsewhere 117). The article “Disguised Racism in Public Schools” by Brodbelt states “first, the attitudes of teachers toward minority group pupils” (Brodbelt 699). Like the ideas in the article “Disguised Racism in Public Schools” Dina encounters institutionalized oppression on orientation day at Yale.
Salinas, C. (2004). "Creating Successful Academic Programs for Chicana/o High School Migrant Students: The Role of Advocate Educators." The High School Journal 87(4): 54-65.
In relation to the Critical Race Theory, the idea of the “gap between law, politics, economics, and sociological reality of racialized lives” (Critical Race Theory slides). The critical race theory gives us a guide to analyze privileges and hardships that comes across different races and gender. For example, analyzing how and why a “black” or “indigenous” woman may experience more hardships versus not only a “white” man, but a “white”
The 2007 movie Freedom Writers gives a voice of hope and peace in a fragile environment where hate and sorrow battle in the life of urban teenagers. This drama film narrates the true story of a new English teacher, Erin Growell, who is designated to work in an inner-city school full of students surround by poverty, violence and youth crime bands. During the beginning of the movie, the teacher struggles to survive her first days at this racially segregated school in which students prejudice her for being white and ignore her authority in the classroom. The teacher encounters the life of students who are hopeless for a better future and attached to a delinquency lifestyle of survival. In addition, she confronts a reality of lack of educational
The film Freedom Writers directed by Richard La Gravenese is an American film based on the story of a dedicated and idealistic teacher named Erin Gruwell, who inspires and teaches her class of belligerent students that there is hope for a life outside gang violence and death. Through unconventional teaching methods and devotion, Erin eventually teaches her pupils to appreciate and desire a proper education. The film itself inquiries into several concepts regarding significant and polemical matters, such as: acceptance, racial conflict, bravery, trust and respect. Perhaps one of the more concentrated concepts of the film, which is not listed above, is the importance and worth of education. This notion is distinctly displayed through the characters of Erin, Erin’s pupils, opposing teachers, Scott and numerous other characters in the film. It is also shown and developed through the usage of specific dialogue, environment, symbolism, and other film techniques.