Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Free will,determinism and responsibility
Free will,determinism and responsibility
Hard determinism weaknesses
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Free will,determinism and responsibility
Hard determinism, the acceptance of determinism and the rejection of libertarian free will, results in some serious consequences for moral responsibility. At its most extreme interpretation a form of moral nihilism arises. ”Without God ... everything is permitted now.”[1] That is, if determinism holds true, then there is no free choice, and without free choice there can be no moral responsibility. By taking hard determinism to its logical conclusion, and evaluating the results of a steadfast adherence to the theory this paper serves to show that moral nihilism is not the inevitable end to morality in a hard determinist framework. Instead morality, if not wholly, at least partially, is capable of being maintained by the hard determinist.
Determinism is the philosophical theory that for every action there exists antecedent conditions from which that action necessarily follows and these conditions are governed entirely by the natural laws of the universe. Hard determinism claims that not only is determinism true, but that it is also wholly incompatible with free will. Hard determinism employs the following physicalist argument as a means of extinguishing the notion of free will:
1. The world, including man, at its most essential level is composed of quanta in motion
(quanta constituting the minimum amount of any physical entity involved in an interaction).
2. The motion of these quanta are governed by a set of materialistic principles constituting the physical laws of the universe.
3. All actions are determined by antecedent causes that constitute the laws of the universe acting upon physical entities (quanta).Lawson 2
4. Given the nature of physical entities (quanta) and the laws that govern their behaviour, there is no principle of...
... middle of paper ...
...om this reduction. Moral rightness and wrongness is an evaluative measure that derives its normative force from the universal moral maxims that underlie such distinctions. To judge something as morally correct for the indeterminist involves an introspective call to some guiding principle, a reference to a categorical imperative as a means of making the correct judgement. For the hard determinist judgements of moral right and wrong simply become judgements of reason, borne of hypothetical imperatives.
Works Cited
[1] Dostoyevsky, Fyodor, Richard Pevear, and Larissa Volokhonsky. The Brothers Karamazov: A
Novel in Four Parts with Epilogue. New York: Farrar, Straus and Giroux, 2002. Print.
[2] Kuo, Lenore. ”Hard Determinism and the Moral ’Ought’”. Auslegung 14.1 37-47
[3] Sidgwick, Henry. The Methods of Ethics. Chicago: University of Chicago Press, 1962. p. 71.
Print.
Gaut, Berys. "Rag-bags, Disputes and Moral Pluralism." Utilitas 11 (1): 37-48. Obtained from PHIL 250 B1, Winter Term 2014 Further Readings – Ethics. University of Alberta eClass.
As a philosophical theory, determinism itself lays claim to truth, which therewith presupposes freedom, in accordance with what I have just said.
The argument of free will and determinism is a very complex argument. Some might say we have free will because we are in control; we have the ability to make our own choices. Others might say it’s in our biological nature to do the things we do; it’s beyond our control. Basically our life experiences and choices are already pre determined and there’s nothing we can do to change it. Many philosophers have made very strong arguments that support both sides.
For Holbach, the very heart of his argument in defense of hard determinism is that all ...
Rachels, James, and Stuart Rachels. "7,8,9,10." In The elements of moral philosophy. 6th ed. New York: McGraw-Hill Higher Education, 2010. 97-145.
These two examples can demonstrate how each person can use the two formulations of the Categorical Imperative to decide whether a maxim is moral or not. Throughout Kant’s, Groundwork of the Metaphysic of Morals, some questionable ideas are portrayed. These ideas conflict with the present views of most people living today. Works Cited Kant, Immanuel.
Determinism is the theory that everything is caused by antecedent conditions, and such things cannot be other than how they are. Though no theory concerning this issue has been entirely successful, many theories present alternatives as to how it can be approached. Two of the most basic metaphysical theories concerning freedom and determinism are soft determinism and hard determinism.
.... ... middle of paper ... ... Nevertheless, as I stated earlier, for something to be determined, I believe that God is required. So, by saying that one needs to eliminate a God and other requirements to have free will, then one falsifies determinism, thus making this view incorrect.
Part I: The Edge of Knowledge Chapter 1: Tied Up with Strings This is the introductory section, where the author, Brian Greene, examines the fundamentals of what is currently proven to be true by experimentation in the realm of modern physics. Green goes on to talk more about "The Basic Idea" of string theory. He describes how physicists are aspiring to reach the Theory of Everything, or T.O.E. Some suspect when string theory is completely understood that it might turn out to become the T.O.E.Part II: The Dilemma of Space, Time, and Quanta Chapter 2: Space, Time, and the Eye of the Beholder In the chapter, Greene describes how Albert Einstein solved the paradox about light. In the mid-1800's James Maxwell succeeded in showing that light was actually an electromagnetic wave.
Determinism currently takes two related forms: hard determinism and soft determinism [1][1]. Hard determinism claims that the human personality is subject to, and a product of, natural forces. All of our choices can be accounted for by reference to environmental, social, cultural, physiological and hereditary (biological) causes. Our total character is a product of these environmental, social, cultural, physiological and hereditary forces, thus our beliefs, desires, values and habits are all outside of our control. The hard determinist, therefore, claims that our choices are determined by these factors; free will is an illusion because the choices and decisions we make are derived from our character, which is completely out of our control in creating. An example might help illustrate this point. Consider a man who has just repeatedly stabbed another man outside of a bar; the other man is dead. The hard determinist would argue that there were factors outside of the killer’s control which led him to this action. As a child, he was constantly beaten by his father and was the object of ridicule and contempt of his classmates. This trend of hard luck would continue all his life. Coupled with the fact that he has a gene that has been identified with male aggression, he could not control himself when he pulled the knife out and started stabbing the other man. All this aggression, and all this history were the determinate cause of his action.
Wolf, Susan. "Moral Saints." Gendler, Tamar Szabo, Susanna Siegel and Steven M. Cahn. The Elements of Philosophy. New York: Oxford University Press, 2008. 220-232.
Now, the great question here is about the compatibility of determinism and free will. Saying that a world is deterministic directly attacks the proposition of having ultimate freedom and, if determinism exists, it is not possible to have freedom of deciding future
Harman, G. (2000). Is there a single true morality?. Explaining value and other essays in moral philosophy (pp. 77-99). Oxford: Clarendon Press ;.
Hard determinism received its greatest influence from the physicist Isaac Newton, and his studies in physics and his idea of the universe as “matter in motion”.
Moral nihilism is the form of moral skepticism that says the world contains no moral features and so there is nothing for moral claims to be true of. Basically, moral nihilism is a philosophical concept that states nothing is moral or immoral. Moral nihilism composes itself of two major categories, the error theory and expressivism.