Santeria In Venezuela Research Paper

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Santeria in Venezuela Introduction
Why this religion?
We choose Santeria as religion to study because it has a big impact on our culture and our past environment. We also choose Santeria because many people around Europe and Asia have none or little knowledge about it and we want to expand the awareness of this religion.
Why this culture?
We want to focus the impact of this religion in Venezuela because is where we come from and where we raised as human beans also because in our daily life we have seen the cultural change that this religion has produced, and we want to document this phenomenon. Culture of Venezuela
Population: 31 519 000 (INE, 2016 est.)
Religions: Catholic 71%, Protestant 17%, Santeria 3%, Atheists 2%, Agnostics or indifferent …show more content…

Afro-descendant populations develop the Catholic faith mixed with African religions called Santeria.
Santeria
Santeria was brought to the New World by slave traders more than four centuries ago, but it was in Cuba, when it was a Spanish colony, that Santeria developed extensively. In order for the religion to exist and not be flogged during its practices, the Yorubas gave characteristics of the Catholic saints to their deities. This is how Santeria was born: a mixture of ancestral rites of the African Yoruba with the traditions of the Catholic Church. (Wikipedia, 2017)
Venezuela before Santeria
The different tribes of Venezuelan aborigines were believers of their own mythology, worshiping diverse gods that represented nature. In 1498 with the arrival of the Spanish empire to Venezuelan lands, Christianity was implanted, gaining followers until it became the dominant religion of the country. (Wikipedia, …show more content…

In a remarkable case of reciprocal cultural influence, the popularity of Santeria in Venezuela ended up strengthening this religion in the same Cuba. As Santeria expanded through the middle and upper classes of Venezuela, an increasing number of Venezuelan worshipers traveled to Cuba to visit temples and sacred places, and to consult directly with the santeros priests. Anxious to receive the dollars of the Venezuelan tourists, at the end of the eighties the Cuban government began to promote these visits and to make the santeria temples part of the touristic tourist itineraries. (Reid, 2007)
In Venezuelan streets and markets santeros offer statuettes and in recent times are offering idols of criminals who have been assigned characters of veneration in said religion. Among them stand out robbers, murderers or syphilitic and thieves prostitutes. (Yubero,

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