Samurai's Role In Japanese Culture

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Samurai warrior roots reach into history as far back as the seventh century (O’Brien). But, before these warriors became the “powerful military caste...rising to power in the 12th century”, they were first basic military men who served the royalty (Samurai and Bushido). By the tenth century, the Samurai’s presence has grown to that of significance in Japan, and “all real political power in Japan shifted to the Samurai” (“Samurai and Bushido). This class of people known as the Samurai now play a major role in the culture and the control of their society. They are a controlling factor in the ways of the government and the people of Japan, and whose presence is still felt in present day society. In this paper, I will discuss the definition …show more content…

Another fact is “Samurai is strictly a masculine term” (Poisuo), however, during the bushi period from 1500 to 1700 women are trained in the methods and techniques of the Samurai warriors (Poisuo). There is historical evidence that a group of women known as “Onna-Bugeisha” fought with the male Samurai warriors in some of the battles in Japan. In fact, there are swords for the women called “…the naginata, which was a spear with a curved, sword-like blade” (Poisuo). One interesting note is the spear is made especially for the women because it is not as heavy as the chokuto sword which is the sword of the male Samurai (Poisuo). Excavation of the warriors’ bodies who fought at the Battle of Senbon Matsubaru reveal that “35 out of the 105 bodies are female” (Poisuo) thus proving their participation in battle. Also, there are other DNA results excavated from other battle with the same findings, the presence of female DNA (Poisuo).
It seems that not only are the Samurai warrior’s progressive thinkers when it came to including women soldiers in battle, but also they are accepting of homosexually within their clan (Poisuo). In fact, the warriors encouraged relations of the same sex amongst them surprisingly from the top warrior down to the youngest. “The practice is known as wakashudo (‘the way of the youth’), and it was reportedly done by all members of the class” (Poisuo). But even though the practice is accepted among all members of the group, discussion with outsiders about these relations is discouraged

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