Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Misinterpretations of women in islam
Women's role in Islamic society essay
The role of women in Muslim society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Misinterpretations of women in islam
In Salman Rushdie’s novel The Satanic Verses Rushdie tells a story about two men, Saladin Chamcha and Gibreel Farishta, oddly connected by the fact that they both survive the hijacking of their aircraft. Throughout the novel, Gibreel has powerful dreams in which the narrator brings up the topic of the Satanic Verses. The Satanic Verses were supposedly verses that Muhammad said were part of the Quran and then were later revoked. The Verses allegedly said that Allah was not the only god and that there were three slightly lesser female deities. It is believed that the Satanic Verses were removed from the Quran because they accepted females as divine. In The Satanic Verses women are portrayed as evil or tainted because they stray men from living the proper Islamic life according to how the Quran says they should live. Through Gibreel Farishta and Saladin Chamcha’s stories in the novel, Rushdie shows the reader what he believes to be the role of women in the Islamic culture, nothing more than simply an object for the purpose of satisfying men. He believes that the reason women are expected to fill a traditional role in society is because of Islam and its teachings.
Rushdie uses The Satanic Verses and his critical essay “In Good Faith” to explain the reasoning behind why some women do not take pleasure in being a part of the Islamic culture. In Salman Rushdie’s essay “In Good Faith” he describes the unfair standards that women are subject to in Islamic culture. He says that sons get twice as much inheritance as daughters and widows are only entitled to an eighth of a share (In Good Faith, 400). The punishments for thievery or prostitution are stoning to death or mutilation, but the consequences for these infractions apply to women al...
... middle of paper ...
...eves those Satanic Verses to be a key factor behind the maltreatment of women in Islamic society because they only reinforce the idea that women are less valuable than men. Through the use of the devil as the narrator, Rushdie illustrates how Satan is more of a caring god to Muslim women than Allah because of the better way of life and more value they have with him rather than with God.
Works Cited
Phillips, Kathy J. "Salman Rushdie's The Satanic Verses as a Feminist Novel." Literary Studies East and West: Constructions and Confrontations: Changing Representations of Women and Feminisms, East and West. Ed. Cristina Bacchilega and Cornelia N. Moore. Honolulu: University of Hawai'i Press, 1996.
Rushdie, Salman. “In Good Faith.” Imaginary Homelands London: Grata, 1991: 393-414.
Rushdie, Salman. The Satanic Verses. New York: Random House Publishing Group, 1988.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
It is a Bible, a book. The Koran gives examples of the ways a woman needs to act in society. A woman is supposed to be there for her husband’s. A husband can marry multiple women and the woman may not be upset. A woman may have a dowry, but it is highly favored to give a portion of it to their husband
Anna Julia Cooper’s, Womanhood a Vital Element in the Regeneration and Progress, an excerpt from A Voice from the South, discusses the state of race and gender in America with an emphasis on African American women of the south. She contributes a number of things to the destitute state African American woman became accustom to and believe education and elevation of the black woman would change not only the state of the African American community but the nation as well. Cooper’s analysis is based around three concepts, the merging of the Barbaric with Christianity, the Feudal system, and the regeneration of the black woman.
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
Many stereotypes present in modern day society portray Arab women, or more precisely, Muslim women, as having little to no independence or power. These stereotypes assert that Muslim women are oppressed both physically and psychologically, and that as a result of such outrageous treatment these women are psychologically weak. As with all stereotypes, this is a misconception. Blanket statements announcing one group of people as exhibiting the same characteristics are patently incorrect. The stereotype that Muslim women are all psychologically dependent can never be judged true, because there are always, always, exceptions to such statements. Thanks to the literary talents of three Muslim women authors who demonstrate they are the exception to such a rule, the lives of three powerful and mentally tenacious Muslim women are described in detail and reveal how strong Muslim women, or any woman for that matter can truly be.
Throughout history, women were not always well regarded by men. Because of this, most societies treated their women as second class citizens. The stories from, Tales from the Thousand and One Nights, illustrate how the portrayal of women affected Muslim society in the Ninth century. Sometimes women were seen as mischievous, unfaithful temptresses. Other times they were depicted as obedient, simple minded slaves looking to please their master. With the use of charm, sex and trickery, they used the labels that they were put in, to their advantage; demonstrating that women during this century were clever, smart, and sly.
In the novel She and in the stories of The Arabian Nights, both Haggard and Haddawy explore the expanding gender roles of women within the nineteenth century. At a time that focused on the New Woman Question, traditional gender roles were shifted to produce greater rights and responsibilities for women. Both Ayesha, from Haggard’s novel She, and Shahrazad, from Haddawy’s translation of The Arabian Nights, transgress the traditional roles of women as they are being portrayed as strong and educated females, unwilling to yield to men’s commands. While She (Ayesha) takes her power to the extreme (i.e. embodying the femme fatale), Shahrazad offers a counterpart to She (i.e. she is strong yet selfless and concerned with the welfare of others). Thus, from the two characters emerge the idea of a woman who does not abide by the constraints of nineteenth century gender roles and, instead, symbolizes the New Woman.
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
The readings of this past week discussed women’s piety and roles as defined by Islam and the Quran. The writings of Barbara Stowasser discussed Hadith and Quranic histories which featured exemplary Muslim women. These scriptures are significant because the Quran and its histories are used to extrapolate laws and codes of conduct for men and women alike. The role of Eve in the Garden of Eden as revealed in revelation by Mohammed differs slightly from the Christian narrative of the same story. This seems to be a small change with much larger implications. The role of Mary in the Quran is interesting as her story is suggested as something for Muslim women to aspire to but at the same time Mary’s example is considered beyond human and divinely perfect. Lastly, the interactions between Mohammed and his wives, in Hadith and in scripture, play a pivotal role in judging what is acceptable and proper in the domestic sphere. These three examples influence women’s roles both positively and negatively depending on how well they mesh with modern sensibilities. One persons piety is another person...
The battle between what is right and wrong is a classic struggle that has existed from the beginning of time. The most honorable people face the crossroad of choosing either the angel’s path or the devil’s; one path leads to an honest yet difficult life while the other is an easy and selfish one. Throughout history, women have been portrayed as the reason of Man’s downfall. The male dominated world has created stereotypes to blame females for their defeats due to ignorance. Leo Tolstoy’s “The Devil” explores the dichotomy of the objectification of women as the angel and the devil.
When a person thinks of Muslim woman they may picture a woman who is devalued and underappreciated. People often blame the Islamic religion for the injustices towards women, when in all actually they are imposed by the politics and society of Islamic nations. Muslim women’s dress, role in the household and in society are common misconceptions of the Western world. The Western society’s stereotypical view of Muslim women is misplaced. People picture a woman covered head to toe in
Initially, Old Testament describes women as the corrupter of man. However, through interpreting the action of Jesus Christ, we see that he holds women in equal roles as men, to include mention of female apostles. The New Testament does not promote equality but does mention the acts of Jesus. Finally, the Qur'an places women in a subservient role allowing men to keep their under control, by any means. Interpretations of the Gods word under the disguise of organized religion are the product of the gender discrimination of the time and continue to paint women as lesser creatures in the eyes of God.
You might have heard at some time or the other that Islam teaches that women are "inferior" and "unequal" to men. Women are described as weak, inferior, inherently evil (it is the nature of woman to promote fitnah (mischief)), we have deficient intellectual capabilities and are spiritually lacking. Furthermore, these evaluations have been used to claim that women are unsuitable for performing certain tasks, or for functioning in some ways in society.
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.