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Saga of the Volsungs: Why were the Vikings such a threat?
Saga of the Volsungs gives an in depth look at the Viking culture, how they interact with each other, and the world around them. The epic stories in this text provides a glance at what they value, what valor meant to them, and what family means in their society. The Nordic people became a horrific reality to the European Christian society that was still developing in the early Middle Ages. This text, Saga of the Volsungs, reveals many things about Viking culture, but more importantly, it reveals why and how the Vikings had such a disastrous effect on Europe. After evaluating early Nordic culture, it can be concluded that the Vikings had a deep-set belief in mythology, the supernatural,
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prophecy, fate, and destiny. Each of these facets of their belief system had a very real effect on the way they started to migrate south, east, and west. With evidence in the Sage of the Volsungs, the Viking devastation was a result of the Nordic desire to gain land, wealth, power, and victory over all enemies. Firstly, it is important to mention what the Vikings looked like.
Research and archeological evidence have revealed the Vikings were a race of tall, blonde, imposing figures that lived predominantly in Sweden, Denmark, and Norway before the Middle Ages. The Vikings were a race of war mongering peoples. They conquered and then conquered each other to gain more victory and prowess in battle. On page forty, we can find King Volsung himself offering: “I have fought a hundred times… it will not be reported that I either fled or asked for peace.” (Saga, 40.) Their society was based in monarchs and Vikings lived in kingdoms rules over by many different kings, all fighting for dominance and resources. As these resources depleted over the years, along with the available land, the Vikings pushed each other south and out of the Nordic …show more content…
lands. Viking society was tumultuous at its best, bloody and uproarious at it’s very worst. On page fifty-three, the narrator speaks of Sigmund fighting in his old age: “Both his arms were bloody to the shoulder.” (Saga, 53) The mention of this detail reveals just how violent the Vikings could be just within their own society, fighting each other. However, when the Vikings were not at war with each other or outside forces, there was plenty of time for them to gather together and feast, drink, and tell stories. “Using the best provisions, the king made ready for the feast.” (Sage, 38) This mention of bringing together the best provisions shows the Nordic people believed in giving a grand feast when they pooled together. War faring and Partying only portrays two of the many facets of Viking culture. Next, the cultural ideals family should be considered.
Once of the important aspects of family to review, is kindship. Kinship to the Vikings was a loyalty forged bond created either by blood relation, or by marriage. Families fought valiantly for each other in Nordic culture, and Vengeance, which will be discussed later, will take a pivotal role in that familial loyalty. On page thirty-nine, Signy is shown arguing with her father, against her marriage to Siggeir: “I do not wish to go away with Siggeir, nor do my thoughts laugh with him…This union will bring us much misery.” (Saga, 39) Her father replies to her, “You should not say such things, daughter… It would be shameful for us both…We could neither have his trust nor bind him in friendly alliance.” (Saga, 39) It was integral to forge marriage bond to keep the betrayal low, and the loyalty high among the Kings of the
Vikings. The idea of blood ties is proven multiple times in the Sage, however, perhaps not in such a way as when Signey reveals who her son truly is: “Sintjotli is our son. Because of this he has so much zeal; he is the son of both a son and daughter of Volsung.” (Saga, 47) Blood is powerful to the Vikings, especially blood from a great King. The idea that blood could create perfect fighters led Signey to commit incest with her twin brother, but it allowed her to succeed in her plans of assassinating her husband. This leads to the third topic, vengeance. Revenge is a very large topic in the Saga of the Volsungs epic. It can be found multiple times where a son avenges a father, or a wife to her husband as Signey did to King Siggier. The text even has a mention of revenge on the first few pages: “…not stopping until he had killed all his father’s slayers.” (Saga, 36) There were few things as important as revenge to the Vikings, but honor and valor were among the few things they valued above all else. The actions of the Vikings relied heavily on their belief in honor and valor. Even the actions of revenge, was a way for them to seek a restoration of honor in their own families. When it came to honor, it rode alongside with wealth and victory in battle. We can see Regin speaking to Sigurd on page fifty-six: “You have too little wealth… But I can tell you where there is a great wealth to be had. And it is likely that there would be honor in seeking it and glory should you acquire it.” (Saga, 56) Even at a young age, the Vikings believed their kinsmen should be waring, acquiring wealth, and gaining glory in battle. This is in part due to their religion. It was believed that should a Viking die gloriously in battle, he would be risen by the Valkyries to Valhalla where he should forever relive his glory in battle so that Odin himself may watch endlessly. This belief was a driving force in their need for conquest and bloodthirsty nature towards war.
Upon first encountering one another, the vikings and the natives of Scotland often experienced violent confrontation. However, through the passage of time they contributed in shaping each other in equal and sometimes opposite measure. There are several hypotheses that describe the details of the first viking-indigenous interactions.1 Out of the many propositions, two theories appear most often. The first asserts that the vikings set up an earldom and thenceforth ruled over the native Scottish population. Sometimes this earldom is portrayed as peaceful, at other times more violent. The second proposition asserts that a genocide took place in which the vikings eliminated and replaced the native people.2 The evidence for either model is contradictory and variably justifiable. The best explanation therefore is a syntheses of both hypotheses. Namely, that both earldom and genocide took place in different circumstances. Bands of viking ships were often federations, and as such individual rulers within the federation must have had some measure of latitude. In some areas viking captains completely exterminated the indigenous people they found. In other instances, the leaders simply subjugated the people they encountered. In areas where the local population were left alive they influenced the Scandinavian settlers in terms of religion and material culture to different degrees. Conversely, the viking presence in Scotland forced the native inhabitants to become more militant and politically united.3 Furthermore, the natives eventually adopted parts of Scandinavian language, material culture, and custom as well.
In his translation of The Saga of the Volsungs: the Norse Epic of Sigurd the Dragon Slayer, Jesse L. Byock compiles many versions of this famous Norse epic and creates a very important scholarly work. Of special importance is the introduction, which provides a central working background to base readings upon. There are several themes echoed throughout the translation that reflect accurately on this portion of history. Byock does a superb job of illustrating these important aspects in his work. While the tale Byock tells is a fairy-tale handed down by generations of families, within the reader can find tell-tale signs of important aspects of Norse culture. For instance, important aspects of family life and the role of men and women surface. Likewise, the importance of wealth and material possessions on the power and prestige of a king is also evident.
Icelandic sagas are an entertaining and insightful way to learn about Viking culture. While many sagas may seem similar due to overlapping legends or tales, the individual works maintain their own character described as being “somewhat ‘mixed’ in style” (xxi). One prominent feature mentioned in Icelandic sagas is the amount of gifts that are given and received. The main stories told in “Egil's Saga,” “The Saga of Gunnlaug Serpent-Tongue,” and “Gisli Sursson's Saga” tell of different Viking men with occasional overlap, but all three feature gifts either received or given by the main character. While the act of giving gifts in each saga is similar, the reasons for giving the gifts may vary. In “Egil's Saga,” “The Saga of Gunnlaug Serpent-Tongue,” and “Gisli Sursson's Saga,” characters exchange gifts to demonstrate wealth of individuals, to show loyalty, friendship, or thanks from the giver to the recipient, and to serve as reminders of the giver to the recipient.
The statement “The Vikings are deserving of their bad reputation” is a deeply inaccurate statement. The bad reputation of being primitive, lawless, bloodthirsty pirates of the dark ages can be challenged by a consideration of the perspectives and motivations of written records such as the Anglo-Saxon Chronicles, as well as archaeological evidence that reveal the Vikings as a technologically developed people whose advanced longboats were used to surpass geographical disadvantage to trade their intricate cultural productions. Furthermore, Viking contributions to British law and linguistics is further evidence that the “heathen Northmen” were multifaceted
A common theme in the sagas we read is revenge. Revenge in the sagas can be seen in many ways and connects with various different Scandinavian ideals such as honor and family. A blood vengeance is similar to the idea of an eye for an eye; its vengeance for bloodshed, by bloodshed, and typically it’s a never-ending cycle. The theme of revenge is most prominent in “The Saga of the People of Laxardal” and “The Saga of the people of Vatsndal”.
"So,” begins poem. “The Spear-Danes in days gone by/ and the kings who ruled them had courage and greatness./ We have heard of those princes’ heroic campaigns” (1-3). What follows is a brief history lesson, the story of “Shield Sheafson, scourge of many tribes,/ a ...
It is widely accepted that the Viking raids started at around C. 780 and lasted until the year 1020. The first recorded raid on the British Isles occurred in 789 when three ships from Hordaland (modern Norway) landed on the southern coast of Wessex. The exact reason behind this raid and the many others that followed cannot be put down to one particular reason as a number of factors contributed to the presence of the Viking invasions. In order to be able to assess whether Gold or Land acted as the primary reason behind the Vikings actions it is important to look at both motives thoroughly and additionally examine other enabling factors that have been put forward such as religion and various technological advances. By looking at other supporting
One of the first literary work studied by our class was “Beowulf,” the longest and greatest surviving Anglo-Saxon poem. The poem is packed full of Christian and Pagan elements that are constantly fighting for the dominant position. In order to understand these thematic elements portrayed throughout “Beowulf,” we must first discover
Although our sources of information are limited, it's clear that the roles of men and women in Norse society were quite distinct. Norse society was male dominated. Each gender had a set of expected behaviors, and that line could not be crossed with impunity. I think it just as unlikely that a man would weave cloth as that a woman would participate in a Viking raid. Women did not participate in trading or raiding parties (although they clearly participated in journeys of exploration and settlement to places such as Iceland and Vínland). Women's responsibilities were clearly defined to be domestic. Members of either sex who crossed the gender line were, at very least, ostracized by society. Some cross-gender behaviors were strictly prohibited
The epic, Beowulf, begins with the funeral of Shield Sheafson, the originator of the Danish people. Shield Sheafson is described as a "scourge of many tribes, a wrecker of mead-benches, rampaging among foes" (lines 4-5). Obviously, this ring-giver has led an aggressive and violent life. He has terrorized his neighbors and rival tribes, destroyed their mead-halls or gathering places, and in addition, made them pay tribute. Therefore, while the king was alive, his tribe was protected from enemies, fed, clothed and enjoyed the treasures which their lord acquired for them. The author of the epic shows his approval of this culture and its attributes by saying that Shield Sheafson "was one good king" (line 10). Kinship was one of the main aspects of Anglo-Saxon England - a lord led his men in fyrd (journey or expedition) against enemies, acquired treasures for them and protected his tribe and in return for all that, his kinsmen were loyal to him and followed their lord in battles. People were not identified on a demographic basis, but by their belonging to a particular king or a ring-giver.
Typically, the image of a Viking is a barbaric, bearded man plundering and destroying a neighboring village. This is actually the stereotypical viewpoint. In actuality, Vikings, have a very different image. For example, Vikings did not wear furry boots or furry armor, they did not have horned helmets, they invaded Britain, and they also were the first to discover America! They were also experts in nautical technology, crafts, trading, warfare and many other skills (Jonsson 1). With all of these traits, the Vikings seem like an unstoppable force in the European continent. But, who were the Vikings? The Vikings were actually venturesome seafarers. This means that they were travelers who were constantly exploring and looking for new areas of land. There roots can be traced all the way back to 6000 B.C. were nomadic men traveled in primitive crafts up the Denmark coast. Fast forward two millennia and these nomadic people have established permanent homes, but still using the boat for food and travel. As stated before, they were not just raiders, although they did do this frequently, but they were actually expert traders, trading all around the world. It wasn’t until around 793 A.D. that a Viking explosion took place in northern Europe (Jonsson 2). Raids began to take place on neighboring villages and their places of worship. To some this is the only type of knowledge they have about Vikings. However, their culture was something to be admired. Trading, religion, and everyday life are all important parts of a Viking culture.
When one imagines a Viking, one may picture a large, brutish man who goes on raids and senselessly kills others. Vikings were much more complex than this, however. Vikings were traders, craftsmen, and farmers, and their actions were often dictated by practical necessity. The Vikings did murder others, sometimes in mass, but they often had reasons for doing so. The Icelandic sagas show how often fighting arose in Viking life, some senseless and some just. While the act of murdering someone ultimately results in the death of that individual, the murderers in the Viking sagas are driven by different forms of motivation. The murders in "The Saga of the Greenlanders," "The Saga of Ref the Sly," and "The Saga of Hrafnkel Frey's Godi" are committed
The significance of the Scandinavian region in the development of the Viking ships was evident in the demand for power and speed in the waterways. The waterways became an important asset for the coastal cities, and the Vikings had to find advanced warships that could defend their territories and expand into enemy territories in the sea. Therefore, the overwhelming demand for ships led to the construction of the Viking ships. The ships evolved into a symbol of the Viking pagan religion. They became famous as symbols of great power and prowess. The Vikings endorsed the ship as a symbol of their religion and the culture of burying the chieftains in their ships became a common practice. Of course, the culture had an impact on the design and preservation of the Viking
When thinking of the term “Vikings,” what comes to mind? Ruthless, savage, barbaric, all relatively common answers to think of. Yet, what makes these people different enough to have negative terms describe them? Similar to the Germanics who lived in the region of Germania, both groups were considered barbarians for their violent fighting. Hailing from the region Scandinavia, the countries Denmark, Norway, and Sweden, Vikings came from foreign lands that Europe had no knowledge of. The barbarians’ presence in the British Isles and western Europe brought about terror and fear across small towns that were vulnerable to attacks. There was a lasting impact on Europe due to the Vikings’ brutal, indiscriminate way of fighting for at least three centuries.
Many people describe the Vikings as ‘blond, powerful, bloodthirsty savages who attack settlements to rape and raid'. In other words, they were known as the most terrifying people from the 8th-11th century. Too many people Vikings were ‘just brutal raiders' who stole and destroyed everything, sacrificed humans, were sneaky seafarers and some of the most renowned Vikings were only known for being ruthless. Were they actually really that bad though? Studies have shown that Vikings have been misinterpreted by historians and us because of written sources from that era. Was this misleading information biased? Vikings were farmers, poets, very hygienic, they stabilized the economy and they took pride in their appearance. Who were the real Vikings?