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Nature of African traditional religion
Questions about indigenous religions
Questions about indigenous religions
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Issues regarding sacred texts in indigenous religions exists because there are many obstacles scholars have to overcome when studying them. Scholars have primarily focused more on religions that had produced written texts than on those that expressed themselves through orally transmitted stories, histories, and rituals. Religions with written text and scriptures are sometimes referred to complex. They are complex however, some oral religions are considered simple. That is not the case, most are complex (36).Another problem is any religion grounded in a written text faces the problem of how to reproduce the sacred text without somehow falsifying its truth. For instance, even modern scribes and others who labored to repair damaged hand-copied …show more content…
Torah scrolls regard them as so sacred that they in a sense have "life." http://faculty.goucher.edu/eng211/translating_sacred_text.htm Beliefs and Practices http://teachinghistory.org/history-content/ask-a-historian/24097 One practice is in a indigenous religion is that after the birth of a newborn, the newborn is often celebrated with a public event that may occur immediately or anytime from a week to a year after the actual birth.
In some parts of Africa, babies do not become members of the community until they receive their names in a special public ceremony that is accompanied by song, dance, and a meal. In some Native American indigenous religions, after a women would give birth, the infant was usually plunged into the river. They repeated that 2 to 3 years daily after the birth. An example of a belief is the “four noble truths” in the indigenous religions Buddhism. The belief is that there is a truth of suffering, a truth of the cause of suffering, the truth of the end of suffering, and the truth of the path that frees us from …show more content…
suffering. Women and/or Women in Leadership References to women and their power come mostly from the time of the Goddess, but little is written from the eyes of the women in rites of passage and indigenous religions. “Woman is by nature a shaman,” Chukchee proverb. Female shamans have often been tried as witches as there is a similar relationship to the respect of mother earth, use of herbs for healing and the ability to travel within unseen worlds and offer guidance and healing. Even on All hallows eve, little girls dress up in ugly witches masks and still believe they are something to do with the devil and black magic. Women and their practice of medicine are still to this day are still misinterpreted in contradictions and misunderstandings. https://contemporaryshaman.wordpress.com/2013/04/05/women-shamanism-and-spirituality/ Art/ Artistic Expression Masks, drums, statues, rattles and other objects that are importanat I native religions were once seen as curiosities to be collected and housed in anthropological museums.
For example, in ancient african religions, masks are usually worn by men and rarely y women. They wore them during ritual ceremonies related to life events such as death. They can represent many things such as spirits of animals, people or ideas, ancestors, whether male or female, power and history of the religion, and provide protection from spirits. When they represent spirits, they are considered sacred for the religion. For the people of Burkina Faso, once boys and girls reach puberty, they are “kidnapped” and taken away from the community. Then, they are taught the meaning and the importance of the
masks. http://people.opposingviews.com/african-masks-used-during-religious-ceremonies-6381.html Indigenous Religions - In Popular Culture The Disney movie called Brother Bear, is a perfect example of indigenous religions shown in popular culture. Throughout the movie, aspects of a native Alaskan religion is practiced by the main characters. Ancestors play a big role in the movie. When the northern lights are shown above the sky, you can see the ancestors of the animal kingdom marching in the sky. Another example is the totem. Totems are used in this movie and also play a major role. When a man comes the age of maturity, he is given a small personal totem with the animal that represents him. The main character received a bear. When he killed a bear, he became a bear. http://www.spiritualityandpractice.com/films/features/view/26444/movies-about-native-americans
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Why is it significant that the Pueblo tradition of story telling makes no distinction between types of stories, such as historical, sacred, or just plain gossip?
Many Native American tribes share different spiritual and cultural views on the aspect of life. Belief in God and the things he created depend on what tribe you belong to. Tribes like the Onondaga and the Modoc have several stories that inform us regarding their religious customs and beliefs. The origin myths were written to point out the beliefs among tribes. “The Earth on Turtle’s Back” and “When Grizzlies Walked Upright” provides us with examples of what the Onondaga and Modoc tribes believed in. Since September, we have been learning about the different views of God that tribes have and all the different customs that take place within their cultures. The origin myths that have been chosen along with the “Song of the Hiawatha” and the Part- Time Indian teach us the cultural aspect of the Native Americans.
Symbolist mentality is a pattern which can be observed in every Indigenous Religions; it offers an animistic view of the world which helped the tribal cultures to survive and be in balance with nature. Molloy argues that "In a world that is animated by spirits, human beings must treat all things with care. If a spirit is injured or insulted, it can retaliate." (Molloy, Michael. Experiencing the World's Religions: Tradition, Challenge, and Change. Boston: McGraw Hill Higher Education, 2008. Print.)
In ancient India, many members of lower casts wanted to come back as members of higher casts. While this is an important goal of reincarnation, the main goal is to reach either moksha (Hinduism) or nirvana (Buddhism). In other words, the goal is to reach a point of spiritual enlightenment that removes the person from the reincarnation process. Geoff Childs, an anthropologist, examines the views of the Buddhist religion by studying the lives of the people in Tibetan villages. He looks at issues that adversely affect these people, such as infant mortality.
The syncretism and hybridity of religion represents the fluidity and ease in which religion can adapt to change over time, setting, and location. In the case of Native Americans, the syncretism and hybridity is rather a means to assert agency as well as an opportunity to preserve Native American religion in the face of European forced religious imperialism. An integral part of many Native American rituals, peyote is a small, spineless cactus is often seen as an important medicine in communities which practice peyote worship. Peyote is derived from the Aztec word peyotl, and peyote ceremonies have been found in Native American tribes from Mexico all the way to the Plain Indians of the midwest. It must be taken into account that many Native American
When the topic of the beliefs of the Native American culture arises, most people have generally the same ideas about the culture’s beliefs: they are very strong. Being part Native American myself, from the Cherokee tribe, I was raised to know my culture pretty well and follow the same beliefs that they teach and follow. One thing f that my grandma, who is the great-granddaughter of a Cherokee Chief, instilled in me is the importance of my beliefs in God.
Leading up to the celebration the girls are taught a certain dance that must be performed at the ceremony. “the new initiates are brought into town for the first time since the initiation process began…” At the ceremony the Mende girls wear a Sowei mask and costume which is considered to be the embodiment of the river spirt Sowo. Once the mask and costume is on the person transforms and her actions are no longer hers but are the actions of the spirt Sowo. A sacred dance is performed and dance moves represent the strength and power of woman as members in the Mende community. “Sowo mask are divided into three structural components- the neck, face, and coiffure. Carved from a single block of lightweight wood, the masks weigh only two to four pounds. The mask displays a shiny black surface representative of the value assigned to smooth dark skin.” The rings around the masks neck demonstrates a trait that is considered beautiful in Mende cultures. Every mask has a different hairstyle, representing the style of the woman the mask is made for, you can see items such as shells, metal and claws on the coiffure.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
The colonization of civilizations has changed the world’s history forever. From the French, Spaniard, and down to the English, have changed cultures, traditions, religions, and livelihoods of other societies. The Native Americans, for example, were one of the many civilizations that were conquered by the English. The result was their ways of life based on nature changed into the more “civilized” ways of the colonists of the English people. Many Native Americans have lost their old ways and were pulled into the new “civilized” ways. Today only a small amount of Native American nations or tribes exist in remote areas surviving following their traditions. In the book Ceremony, a story of a man named Tayo, did not know himself and the world around him but in the end found out and opened his eyes to the truth. However the Ceremony’s main message is related not only to one man but also to everything and everyone in the world. It is a book with the message that the realization of oneself will open the eyes to see what is truth and false which will consequently turn to freedom.
...ative American dialects there is no statement for “religion,” on the grounds that otherworldly practices are a vital some piece of each part of every day life; they are important for the concordance and equalization, or wellbeing, of the singular, family, clan, and community. Mending and love are viewed as one and the same. For some Native American individuals, the idea of wellbeing and health is a physical state, as well as an otherworldly one too. Customary Native American perspectives of mending and wellbeing underscore the need of looking for congruity insider oneself, with others, and with one’s surroundings. A dynamic relationship between the physical and soul world is underscored alongside with significance of looking for congruity and adjust in both. For some Native American individuals, health through deep sense of being is not a piece of life; it is life.
These Indigenous people realized that the only way to heal the poverty, dysfunction, addiction, and violence that has plagued them since the ‘assimilation’ efforts was to turn back to their traditional spiritual practices and teach them to the young people (Robbins). Often, the return to Native traditions has meant taking on environmental concerns, opposing development activities, and becoming politically active to protect the nature that is so closely tied to indigenous spiritual practices. This is what makes indigenous spirituality different and hard to define and protect, it is closely tied to the land and environment, which is very different from religion (Fisher). The United Nations defines the situation perfectly in “The State of the World’s Indigenous People: Chapter 2”: “…spirituality defines the relationships of indigenous peoples with their environment as custodians of the land; it helps construct social relationships, gives meaning, purpose and hope to life.” (Kipuri,
The Four Noble Truths of Buddhism capture ethos of the spirituality and its teachings. By just these four lessons, Buddha preaches the principles of tranquility within meditation of mere concentration. From these truths he developed a guidance referred to as the Eightfold Path, a series of principles that lead to awakening when practiced and understood. He preaches that inevitable suffering comes from desire, however he concludes with a solution to a life lived in nirvana. The first two of the Four Noble Truths are Dukha and Avidya, focusing on the primitive presence of suffering within day to day life. The other two are Nirodha and Magga, contributions to having faith that solvents for all suffering do exist and how it is accomplished. The combination of each understanding is a simple recipe to ultimate salvation, hence the contribution to development of self awareness and happiness within cultures across the map.
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a