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Cultural relativist theories
Cultural relativist theories
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Should I help this old lady who’s struggling to cross the street? Our lives are the embodiment of the phrase “to be or not to be.” We are constantly faced with decisions at every turn and these choices shape our life and our lifestyles. At this level of thinking, there can be a notion of right and wrong. The “right” thing to do in the question I provided, as many have voiced in their heads, is to help the lady cross the street. But could it be that in a different culture, the right thing to do would be to disregard or even maim her? In “The Individual and the Patterns of Culture”, Ruth Benedict, a renowned anthropologist, would say that there could exist such a culture. She’d inject her method of cultural relativism and advise that every individual be judged …show more content…
Benedict devotes a great deal of time discussing people deemed as abnormals. She claims that these people aren’t really “abnormal” in a general sense. They are simply people whose culture excessively reinforced or did not support their tendencies. Those deemed abnormal in one society may be categorized as normal in another. Pinker, on the other hand, argues that since the mind is not a blank slate then discrimination is born from the differences in innate abilities. To demonstrate his point, he quotes Thomas Jefferson in The Declaration of Independence: “We hold these truths to be self-evident that all men are created equal.” Pinker reasons that fairness does not equal sameness. The intended purpose of Jefferson’s claim was that individuals were to have the “same rights and should be treated as individuals”, not that all humans were to be treated as clones. Hence, people are discriminated because humans are not born equal in terms of our innate abilities. Pinker thinks discrimination arises because of genes, while Benedict claims that it’s closely related to how an individual upholds the values of his or her
In ‘Cultural baggage’, Barbara Ehrenreich described her personal experience and opinion about ethnic and religious heritage. Barbara was born in an immigrant family, With all the information she got, Barbara was unable to find her own ethnic identity. While been frustrated and embarrassed for her incapability of locating her own root, she eventually come to realize that she belongs to the race of “none”, those who think for themselves and try new things, and the race of “none” marches on.
In the essay “Cultural Baggage” by Barbara Ehrenreich in The Norton Mix, Ehrenreich claims that she possesses no type of heritage. She goes on to explain that in her life, she never learned any specific cultural values, and that her family has always lived with borrowed traditions. She closes by stating that she is proud of her lack of heritage and believes that the world would be better off without culture. Having no cultural background is a well-developed and agreeable idea because of the number of people who come from mixed and confusing backgrounds, the complexity of a mixed family tree, and the changing times and their effect on traditions.
Everyday people get discriminated for being different. Such as in “The House of The Scorpion” Matteo Alacrán the main character is repeatedly discriminated for being a clone. Matt is a clone for a drug lord named El Patrón. El Patrón is 148 years old and he uses clones to extend his life by using their organs. Matt was one of those clones used to enhance El Patrón’s life. Instead of immediately using Matt as an "organ donor" he decided to give Matt a childhood and let him grow up like a normal boy. There was only one problem with this, a clone had never really had a life they were only used as "organ donors". So Matt was the first ever clone to be raised like a human and obviously this started some controversy. When Matt was first brought to the Big House nobody talked to him and avoided him like he was a creature. One maid named Rosa particularly treated Matt as a creature by making him stay in an isolated room and use sawdust as his "litter". Everyone was disgusted by Matt so much that they all relocate to different wings of the house. Everyone is disgusted and hates Matt except for the lady who raised him Celia and a little girl named Maria. After El Patrón figured out about Matt being abused he punished Rosa and gives Matt his own room and such. This made people despise him even more because he was a clone and he was being treated like El Patrón...
In the article “Individual Autonomy and Social Structure”, Dorothy Lee talks about individual autonomy. She goes through the topic by examining different groups such as; the Wintu Indians of California, the Sikh family, the Navaho Indians of Arizona and New Mexico, and the Chinese culture. All of these different groups and societies give personal freedom to the individuals regardless of age groups. The example of Navaho Indians is used by Lee to demonstrate how “personal autonomy is supported by the cultural framework” (Lee, 1959, p.5). She points out the individual autonomy of non-western societies to the individuality of western society. One group gives full independence to an individual while the other does not and puts restrictions in place through some form. She states “...in a heterogeneous society such as ours, and in an era of induced change and speeded temp of living, it has been difficult to implement this tenet in the everyday details of living” (Lee, 1959, p.5). She points out the fast living pace of western society, where the personal autonomy given from the other cultures is lacking.
The church has a problem. The eternally relevant message with which she has been entrusted no longer readily finds a willing ear. According to Henderson, the solution lies in first understanding how our world thinks and then, beginning where people are at, bring them to see "the functional relevance for their lives of the actual relevance of our message". In high school speech classes, we were taught to "know your audience." As a careless high schooler, I didn't really care what she meant, but it eventually made sense (once I actually decided to think about it). You wouldn't use sock puppets to explain math to accountants; you wouldn't use in-depth power-point presentations to explain math to first graders. With this in mind, why do many Americans still try to talk about Jesus using the methods used thirty years ago? Why do we use Christian "jargon" to explain Christianity to those outside the faith? Henderson contends that modern American Christians must change their approach to sharing the faith in order to fit modern America. The pattern of Henderson's book is straightforward: he examines a particular aspect/mindset/value of modern Americans; he then gives ideas about how a Christian might share Words of Eternal Life with such an American. Henderson's writing is both straightforward and enjoyable. He gets right to the heart of the American mindset, then illustrates it with descriptions from scenes from popular movies, personal anecdotes, jokes, etc. In all, Henderson does the modern Christian a great service in writing "Culture Shift." Jesus told Christians to tell others about him ("Go, therefore, and baptize all nations...") and Henderson can help us along the way through this book
My research is in response to the essay “Culture Baggage” by Barbara Ehrenreich on page 298. In her writing, Ehrenreich discuses on language, race, and ethnicity and how it applies to cultural baggage. Ehrenreich points out that there were many of other people who already knew of their beliefs and culture and they stood proud for their roots and in heritage, as she slouched back into her seat as if she knew nothing about her culture or where she really were from. Culture refers to the learned and shared behaviors, beliefs, attitudes, values and material objects that characterize a particular group or society. Which is a group of people who share a culture and a defined territory, however society and culture go hand in hand neither
Throughout this essay, Rauch does a good job to defend prejudice. However, he makes it clear that he does not think it is right,
Percival Everett’s “The Appropriation of Cultures” (2004), demonstrates the power of a symbol and the meanings that it can carry. In the story, Daniel Barkley is a highly accomplished African American man who graduated from Brown and frequently plays guitar near the campus of The University of South Carolina. From the beginning of the story, Barkley exposes a distinct independent personality that isn’t afraid to break stereotypes or labels. The first scene describes an instance in a bar where white fraternity boys were challenging Barkley to play ‘Dixie’ for them. Instead of refusing, like most would have done, he instead begins to play and take ownership of the song. Later in the story, Barkley decides to purchase a truck with a giant confederate flag decal in the back. Despite the strange stares and confusion
Overall discrimination is an awful thing. It is like a STD, it can be passed from parent to child, or someone can become infected if you don’t watch out. Discrimination is also like the plague. It sweeps over a large amount of people, infecting most, and most don’t survive. Though today much of the discrimination is gone, just like the plague, but it is still there. Unfortunately for some people, they have to deal with people discrimination from others. Whether it be discrimination of one’s race, age, disability, or gender. Discrimination has numerous damaging effects to someone’s life. In Of Mice and Men the unlucky victims of discrimination also suffer from the same effects. They allow for people to have control of them and walk all over them. Discrimination is like a fire... It hurts.
In the book Ordinary People, the author Judith Guest portrays a "normal" family, living in Lake Forest, struggling with many problems on the inside, but trying their best to hide their feelings. This book explores the need for everyone to act normal, and ordinary, and even though everyone in the book had a huge problem eating them from the inside, they didn't want anyone to know something was wrong.
Her culture is very important to her and I respect that. As a social worker, I have an obligation to, regardless of Mrs. Sanchez, ensure she has the resources she needs to provide for her family. As a social worker, I respect the decisions of the Sanchez family, after all they have the right to make their own choices when it comes to services. As suggested by Deci and Ryan (2012), all humans have a desire to be competent and have a sense of control over their situation.
There are many themes that occur and can be interpreted differently throughout the novel. The three main themes that stand out most are healing, communication, and relationships.
One’s cultural identity consists of their race, gender, socioeconomic status, age, religion, and so on. Being aware of your own cultural identity is just as important as being aware of other’s. People’s cultural identity defines who they are, the privilege (or lack of privilege) they receive, and how society views them. It is important to understand that White individuals have more privileges than individuals of color. White individuals do not experience detriment and difficulties due specifically to their skin color and instead receive advantages. White privilege is defined as benefits that white individuals have that people of color do not (Kendall, 2012). The following walks through my personal cultural background, how it was shaped, defined, and developed, and limitations to my personal competencies.
In Clyde Kluckhohn's passage, adapted from his book, Mirror for Man, we are given an illumination of anthropology on the concept of culture. He explains that culture is not only derived by "the way we are brought up," but also personal past experiences and the biological properties of the people concerned. As humans we have learned to adapt to our own personal surroundings and have conditioned ourselves and our life styles to revolve around such surroundings by the most comfortable means possible.
As individual thinks the world to be diverse, often we take for granted unknown cultures. At times, most minority cultures is view as one thing whereas the ethnicity is multifaceted. Historically we used assumptions, not evidence, to equate cultures with social identities (Handwreker, 2002, p107. Society usually dismissed individuality of cultural and tend to put everyone with similar background in the same category. Recognition cos ethnic group has to rely on each other to voice out opinion on the matter and educated the history of personal culture.