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Short note on Rudyard kipling
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Rudyard Kipling
Rudyard Kipling, born in Bombay, India, on December 30, 1865, made a significant contribution to English Literature in various genres including poetry, short story and novel. His birth took place in an affluent family with his father holding the post of Professor of Architectural Sculpture at the Bombay School of Art and his mother coming from a family of accomplished women. He spent his early childhood in India where an "aya" took care of him and where under her influence he came in direct contact with the Indian culture and traditions. His parents decided to send him to England for education and so at the young age of five he started living in England with Madam Rosa, the landlady of the lodge he lived in, where for the next six years he lived a life of misery due to the mistreatment - beatings and general victimization - he faced there. Due to this sudden change in environment and the evil treatment he received, he suffered from insomnia for the rest of his life. This played an important part in his literary imagination. His parents removed him from the Calvinistic foster home and placed him in a private school at the age of twelve. The English schoolboy code of honor and duty affected his views in later life, especially when it involved loyalty to a group or a team.
Returning to India in 1882 he worked as a newspaper reporter and a part-time writer and this helped him to gain a rich experience of colonial life which he later presented in his stories and poems. In 1886 he published his first volume of poetry, "Departmental Ditties" and between 1887 and 1889 he published six volumes of short stories set in and concerned with the India he had come to know and love so well. When he returned to England he found himself already recognized and acclaimed as a brilliant writer.
Over the immediately following years he published some of his best works including his most acclaimed poem "Recessional" and most famed novel "Kim". In 1907 Kipling won the Nobel prize in literature in consideration of the power of observation, originality of imagination, virility of ideas and remarkable talent for narration which characterized his writings.
Some of his other works include Fifty Years and Other Poems (1917) which was followed by his pioneering anthology Book of American Negro Poetry (1922) and books of American Negro Spirituals (1925, 1926), collaborations with his brother.
After graduating high school, he started attending New York University. In 1923, he won second prize in the Witter Bynner undergraduate poetry contest, which was sponsored by the Poetry Society of America. He won with a poem entitled The Ballad of the Brown Girl. At around this time some of his poetry was featured in the national periodicals such as Harper's, Crisis, Opportunity, The Bookman, and Poetry. The following year he again placed second in the contest and finally winning it in 1925. Cull...
In the year 1095 the First Crusade was just beginning. Pope Urban II called Christians to liberate the Holy Land from Muslim oppressors. He promised indulgences and the gift of eternal life in the Kingdom of Heaven for fighting in the holy war. Those that answered the call were peasants, beggars, the poor looking for riches and the unknown looking for glory. What started out as a pilgrimage to help fellow Christians secure their borders and repel foreign invaders soon became the first of many Holy Wars for the Kingdom of God.
Based on this segment from Max Weber’s The Protestant Ethic and the Spirit of Capitalism, it appears that the primary focus of the work was to refute the proposal of “”superstructure” theorists” (Weber in Calhoun 2012: 299), by providing examples to indicate that a capitalist economy is an unnatural social system, and does not unfold as these theorists claim. Weber focuses primarily on Benjamin Franklin as a proponent of Capitalism, (seemingly)
Nathanael West’s Day of the Locust follows a young costume designer by the name of Tod Hackett after he had moved to Los Angeles in the 1930’s in search of work. As Tod settles in his new hometown, he comes across many interesting people; the most important of which, his neighbor Faye, he falls into a mad lust with. Tod befriends and observes many particular characters in Los Angeles. He is fascinated with the life-less faces of the lower classed and often immigrant people who live on the outskirts of the romanticized and glamorous lifestyles often associated with the city. By the end of the novel, Tod comes to find that the city has done to him what it has done to all the other people that he had observed with fascination; it has corrupted him.
The success and failures of the crusades “was closely related to the fortunes of the high-medieval papal monarchy” (454). The first crusade started when Pope Urban II called a plea of military aide to “free Jerusalem from Islamic control”. The first crusade was a “great early victory for the papal monarchy” (454-455). However, the crusades were not all victories for the papacy, the failures of the crusades ignited the decline of the papacy control. The crusades began when the Pope appealed to the people “to rescue the Holy Land from the infidels.”
One of the most interesting challenges in operatic composition , is composing for all the specific characters. A composer has to distinguish between characters through his music. Jan can’t sound like Fran , and Dan can’t sound like Stan. Each character must have his or her own traits. Mozart’s opera , Don Giovanni , provides us with many different characters to compare and contrast. One scene in particular lends itself to the comparison of Don Giovanni , Leporello , and The Commendator. Scene fifteen of Act two, places all three characters in close interaction with each other , making it easy to compare and find out how Mozart and his Librettist Lorenzo da Ponte brought them all to life.
In his book The protestant ethic and the spirit of capitalism, Max Weber analyzes the influence of the Protestantism guide line on capitalism spirit. Since all human work is not parfait, Max Weber’s book contain strength and weakness.
Unlike Marx who didn’t believe that culture influenced capitalism, Weber focused primarily on that and ideas. Weber says that traditional capitalism was when the elite kept their traditional values and status in the society, they didn’t have to take any actions to keep living as they normally had. Where as in rational capitalism, the spirit of capitalism shows that the culture has duties they need to keep up with instead of just keeping the norms that have already been in place. They have to work for what they get. Through rational capitalism, according to Weber, Life is to be lived with a specific goal in mind, which is making money. As humans, if we are organized, honest and overall good we believe that making more, and more money will come to us.
The common viewpoint of historians of the Crusades is that Christians of the time were self-interested, power hungry people. For instance, in reference to common belief Stark writes, “Imperialistic Christendom brutalized…a tolerant and peaceful Islam” (Stark 8). Supposedly, Christian men went into battle in order to gain riches and status within Rome. Christians themselves further communicate this idea in 1999, when they made a march from Rome to the Holy Land apologizing for the horrible acts of their ancestors in Christ (Stark 5). Overall, many historians have portrayed the Christians of the Crusades as cruel, merciless people on a pointless but
In order for the crusades to begin, the Christians needed to gather an army to travel and fight the forces of Muslims. With all the power being held by monarchies at this time, the church needed to be cleaver in order to gain troops to put their lives on the line. To gain the support of these warriors and dedication of men, Pope Urban II (1088-1099) challenged those morals of men by telling them to grab their weapons and join the holy war to recover the land of Jerusalem. It was not the challenge that convinced men to take part in this war. The promise of “immediate remission of sins” attracted the men to stand up for their religion and beliefs while at the same time, promising them a trip to heaven when life comes to an end. With this statement, men instantly prepared for battle which in a very short period of time gave the church power which has been held by the monarchies. Men of rich and poor prepared for battle, some wearing ...
Bull, Marcus. "The Roots of Lay Enthusiasm for the First Crusade." History 78, no. 254 (October 1993): 354. Academic Search Premier, EBSCOhost (accessed March 14, 2012).
While growing up in Germany Max Weber witnessed the expansion of cities, the aristocracy being replaced by managerial elite, companies rapidly rising, and the industrial revolution. These changes in Germany, as well as the rest of the western world, pushed Weber to analyze the phenomenon, specifically to understand what makes capitalism in the west different and how capitalism was established. In The Protestant Ethic and The Spirit of Capitalism, Weber explains that capitalism is all about profit and what creates the variance between capitalism in the west and the rest of the world is rationalization, “the process in which social institutions and social interaction become increasingly governed by systematic, methodical procedures and rules”
In a time where industry was at a peak, and the wealthy citizens, or bourgeois, were getting richer and richer, religion was being used as a way to make money and ensure the power of the upper class, while the lower class proletariats could but watch their lives fade away into the horrific conditions of the working class, with little hope due to the lack of lower class education.[2] As religions spread out freely, the authoritarian peoples frequently used their power to embrace religion as a moneymaker, and prevent liberty from turning ...
Weber saw religion from a different perspective; he saw it as an agent for change. He challenged Marx by saying that religion was not the effect of some economical social or psychological factor. But that religion was used as a way for an explanation of things that cause other things. Because religious forces play an important role in reinforces our modern culture, Weber came to the conclusion that religion serves as both a cause and an effect. Weber didn’t prose a general theory of religion but focused on the interaction between society and religion. Weber believed that one must understand the role of religious emotions in causing ideal types such as capitalism. He explained the shift in Europe from the other worldliness of Catholicism to the worldliness of early Protestantism; according to Weber this was what initiated the capitalist economic system.