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Zeus' role in the illiad
Zeus' role in the illiad
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n Homer’s The Iliad, although Zeus may seem impartial in his involvement in the Trojan War, he covertly favors the Trojans. Gods play fundamental roles in the war, and almost all have defined positions, except for Zeus. Zeus is the almighty “god of all gods”, but his position is supposed to be unbiased and just to both sides. During the wedding of Thetis and Peleus, there was an ongoing dispute concerning the most beautiful goddess between Hera, Aphrodite and Athena. They then asked Zeus to pick the winner; he declined telling the Trojan Paris to give a golden apple to the most beautiful goddess. Paris picked Aphrodite; she told him that he could have the most beautiful woman in the world. He picked Helen, the wife of the Spartan King Menelaus. …show more content…
Before Menelaus and Paris fought in Book 3, Agamemnon prayed to Zeus, “if Paris brings down Menelaus in blood, he keeps Helen himself…but if Menelaus brings down Paris the Trojans surrender Helen…but Zeus would not fulfill their prayers” (3.335-9). Then Menelaus prayed as well, “Zeus, king, give me revenge, he wronged me first Illustrious Paris crush him under my hand”(3.409-10). Zeus did not answer either of their prayers and in both the exact opposite occurred. When Paris and Menelaus fought, Menelaus had Paris “choking, strangling [and] now he’d have hauled him off and won undying glory but Aphrodite Zeus’s daughter quick to the mark…snatched Paris away”(3.431-9). Menelaus would’ve outright killed Paris winning the duel, and having his wife Helen returned to him, but Aphrodite swooped in and saved him. Zeus then claimed that Menelaus won and that the war is over, but Hera stops him and tells him that she desires the whole city of Troy to go down in flames. He accepted Hera’s remarks and he renews the fighting between them. He is the almighty and could’ve stopped Aphrodite from saving Paris, but instead he just argued about how it was wrong. The treaty had been violated and Zeus disregarded both Agamemnon’s request and Menelaus’ plead to kill …show more content…
“Father Zeus held out his golden scales: in them he placed two fates of death…one for the Trojan horsemen, one for the Argives...down went Achaea’s fate settling down on the earth…Zeus let a loose a huge crash of thunder, hurling his bolts in a flash against Achaea’s armies” (8.88-9). Zeus’s thunderbolts scared off the Achaeans and forced them to retreat once again. Agamemnon claimed, “Zeus’ heart has turned -his mighty heart is set on Hector’s offerings more than ours”(10.53-4). The Achaeans especially their leader were petrified knowing that Zeus was fighting against them. “Zeus flung strife on Achaea’s fast ships”(11.3) and “Zeus drove a swirl of panic deep in their lines and down from the vaulting skies released a shower of raining blood”(11.60-1). Zeus flipped their ships and sent down blood which allowed Hector to breach Achaean fortifications. Zeus is unrelenting, pounding the Achaeans every chance he gets, taking away the only thing that drives them
Hector was the brother of Helenus, a seer who advised him and Aeneas to rally the Trojan troops so they won’t be driven back through the Scaean Gates by the Greek army.
The Trojan War is one of the most known battle or war in history, if not the most known. It was a very, very long war, but there was one main source or reason of conflict that drove it to last so long, it seemed endless. Paris, a Trojan prince, was promised a wife as fair as the goddess of beauty by Aphrodite herself. The particular woman she promised was already married to a Greek King by the name of Menelaus. This started not only tension between the Greeks and Trojans but also anger because they were recently married.Helen should have returned to the Greeks for a few reasons that could have led to a shorter war, or even no war.First off, Greek King Menelaus is her rightfully wedded husband. The war would have been totally prevented if a couple of decisions were better made. Finally, she never really was in love with Paris. It was all manipulated by Aphrodite.
Throughout the Iliad and the Odyssey, Athena meddles in the affairs of mortals, leading them to do her will without having to change directly the course of history herself. Athena guides the kings of Achaea into the war against Troy to reclaim Helen and because of her influence, they return victorious. In the Iliad, Helen is taken to Troy by Prince Paris, and later claimed by Deiphobus, when the red-haired king Menelaus is away. Upon hearing of this treachery, Menelaus calls his brother and the kings of Greece together to gather a force to bring back his wife. Odysseus is one of these kings, and Athena, favoring Odysseus, guides the men in their efforts and shows them the path to victory. Athena saves Odysseus and the men cached inside of the legendary “Trojan Horse” as Helen circles the figure “challenging all our fighters...
Mythology was critical to Greek people’s everyday life, just like how religion is in our modern day in age. Everyday events, such as a thunderstorm, could be linked to a god or goddess. For example, when an earthquake would happen, it would be Poseidon crashing his tritan on the ground. People’s lives revolved around the whole ideology and it served as a way to explain the unexplained and to help them in times of need. All of the stories of these great gods and goddesses were passed down generation through generation each time getting more extreme and distorted. People idolized these beings and built stunning life like sculptures of them. Zeus was the most important of all the Greek gods and also king of Mount Olympus. He became a king after
This began to make Phoibos Apollo angry. Achilleus had warned Patroklos about the gods being on the side of Trojans. It was not Patroklos’ destiny to defeat the Trojans. Patroklos tried to get over the wall three times, and three times Apollo beat him back down the wall. Patroklos kept trying for the fourth time, then Apollo warned Patroklos of his death if he continued. “’Give way, illustrious Patroklos: it is not destined / that the city of the proud Trojans shall fall before your spear / nor even at the hand of Achilleus, who is far better than you are” (XVI.707-709). This was Patroklos second warning. This should have shown Patroklos that this was not his battle to be fighting. Achilleus should have been the one on the front line fighting off the Trojans in his armor, not Patroklos. Since Achilleus was being a coward, Patroklos had to make up for it with his bravery. Patroklos, however, became too confident when he went out in Achilleus’ armor. He felt like he could do anything Achilleus could do, but Patroklos was not as great of a warrior as Achilleus. Even though Apollo reminded Patroklos that he was not a great warrior like Achilleus, he continued to go blood-crazy. At this point, Patroklos could have just left, went home, and called it a day. He had done his job by driving the Trojans away from the Achaian ships, but Patroklos’ naivety made him forget what he was actually there to do. His killing grew more reckless. Patroklos
Helen of Troy (Sparta) was considered to be the most beautiful women in the world. When it was time for her to marry, many kings and princes from around the world came to seek her hand in marriage. One prince from Trojan, Paris, came to Sparta to claim Helen, in disguised to abduct her. This started the Trojan War, a war that lasted ten years.
The suspected start of the war- over the abduction of Helen, Queen of Sparta- was caused entirely by a godly conflict over who was the most beautiful- Hera, Athena, and Aphrodite. Paris, son of King Priam of Troy, was selected to judge. He chose Aphro...
god in his lack of involvement in the Trojan War for selfish reasons, was. portrayed as the father figure, being impartial and fair to both sides of the war. He remains this way to serve as a check for each god's involvement in the war. The snare of the snare. Without his presence at the head of the inner circle of Olympus, it is likely.
The Greek gods were not only intimately involved in the action of the Trojan War, they were also the impetus for the war. Although the overt cause of the war was Paris' abduction of Helen, this act was the result of quarrelling goddesses. The Trojan prince Paris was forced to choose the fairest amongst the goddesses Hera, Aphrodite, and Athena. Each goddess attempted to sway Paris with offerings, and Aphrodite's temptation was Helen; this leads to the war and the immortal alliances that overshadow its mortal activities. The story that the poem implicitly addresses is of the Achaen king Agamemnon and his daughter Iphigenia. The Achaen forces have gathered at Aulis before mounting their attack on Troy when one of Artemis' stags is killed; this, coupled with Agamemnon's boasting of the act, is why "Artemis is offended" (51). In retaliation, the goddess imprisons the troops at Aulis by preventing the wind from powering their fleet. In order to appease the goddess and begin the war, Agamemnon sacrifices his own daughter Iphigenia as "the child" who will become "the victim of Aulis." Although Artemis intervenes and makes Iphigenia one of her priestesses, only the goddess knows that Iphigenia escaped death.
Hector insults Paris in front of all of Troy. Paris is deeply ashamed and decides to fight the duel. Troy rejoices because if Paris defeats Menelaos, it would be a tremendous victory for Troy, however, if Paris is defeated, Helen is returned and therefore a truce would be reached and the war would be over.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
Stories tell that the Trojan War begun after Paris who was a Trojan Prince stole Helen who was the Queen of Sparta. The husband of Queen Helen, Menelaus had convinced his brother Agamemnon who was the king of Mycenae to lead an expedition to Troy to get her back. Achilles, Ajax, Nestor, and Odysseus along with a fleet of more than a thousand ships accompanied Agamemnon to retrieve her. This is why Helen is described as “the face that launched a thousand ships”. They sailed across the Aegean Sea to invade Troy and to return Helen to Menelaus.
In The Battle on the Plain (pg. 41), Zeus calls a meeting, telling all of the gods that they are not to help the Greeks or the Trojans, but Athena, who is Zeus favorite daughter, says that her and the other gods pity the Greeks, feeling that they will be destroyed by the Trojans. So Zeus allows the gods and
After Paris, a Trojan, judged Aphrodite the fairest over Hera, and, after her daughter Hebe was replaced as cupbearer to the gods by a young Trojan boy, she was quite resentful towards Troy and its people. Obviously, she sided with the Greeks and would stop at nothing to express her will. Scheming and manipulating, she even dared to trick her husband, King of the Gods. Hera, along with Athena, who was also passed over by Paris, is seen as the chief divine aid to the Greeks.
Zeus is the only exception to this; he makes judgement calls as to the other gods’ involvement in the war. Even when his own son Sarpedon, was about to die, Zeus chose to let the event go on unaltered (although he is mainly persuaded by Hera to allow this to happen). On the other hand, Hera displayed some of the more typical actions of the gods. After Paris judged Aphrodite the fairest over Hera, she was angry at and resentful towards the Trojan people, and sought revenge through her actions during the war. So she sided with the Greeks, along with the goddess Athena, who was also resentful towards the Trojans because of Paris’s