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Discuss Aristotle's concept of tragedy in 150 words
Discuss Aristotle's concept of tragedy in 150 words
Aristotle's tragedy theory
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Robert Rossen’s 1961 film, The Hustler, is one that is said to aspire to be classified as a tragedy. But can the film be compared to something such as tragedy in the views of Aristotle? Does the film fit the requirements prerequisite of an Aristotelian Tragedy? Or are the comparisons the result of ignorant, unenlightened critics?
Aristotle thought up a list of compulsory requirements for something to be called ‘tragedy’. He concluded “Tragedy affects through pity and fear the catharsis of such emotions.” meaning that during a tragedy, one should feel the emotions of pity and fear--fear that the circumstances which they are observing could one day affect themselves--but that after the spectacle had ended, one would leave feeling ‘lifted up’, as if they had purged themselves of those emotions. In Aristotle’s ‘Poetics’, he stated:
“Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude, in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play, in the form of action, not of narrative, with incidents arousing pity and fear, wherewith to accomplish its catharsis of such emotions.” (Translation by S.H. Butcher)
Every tragedy, then, must have six parts, which determine its quality--namely, plot, characters, diction, thought, spectacle, and melody. (mythos, ethos, dianoia, lexis, melos, and opsis.)
Aristotle’s views were that the plot, characters, and the other four quality determining subjects must all support one another in that they must all add up to a whole, a structured, unity of action, without any outside force intervening, no deus ex machina. That the plot should progress in a way such as a chain of events, whe...
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...aginable’, and as aforementioned, the audience must be able to closely relate to the main character. The fact stands that there is not going to be an entire theatre full of pool prodigies, or prodigies in general. The character also seems to lack ‘fitness of character’, which is even stated in the movie itself. The main character is told exactly that--he lacks character, he is very talented, but just doesn’t have the quality of being essential to carry out the dreams that he wants.
In conclusion, there is just not a great enough sense of pity toward the main character in the end for catharsis to actually ‘occur’. It isn’t dramatic enough. The Hustler cannot really even be compared to an Aristotelian tragedy, let alone considered one. It almost has such a lack of corresponding traits that it could be used as a model of what an Aristotelian tragedy is not. Almost.
...ods come for the free drugs that he offers. Johnny is a man for whom we feel pride, shame and pity all at once but such a contradictory character would be unstable and unpredictable. Aristotle defines tragedy according to seven characteristics. These are that it is characterized by mimicry, it is serious, it expresses a full story of a relevant length, it contains rhythm and harmony, the rhythm and harmony occur in different combinations in different parts of the tragedy, it is performed not narrated and that it provokes feelings of pity and fear then purges these feelings through catharsis the purging of the emotions and emotional tensions. The composition of a tragedy consists of six segments. In order of relevance, these are plot, character, thought, diction, melody, and performance. For a comedy the ending must be merry. Instead Jerusalem ends in death.
Aristotle states that "For Tragedy is an imitation, not of men, but of an action and of life, and life consists in action, and its end is a mode of action, not a quality. Now character determines men's qualities, but it is by their actions that they are happy or the reverse. Dramatic action, therefore, is not with a view to the representation of character: character comes in as subsidiary to the actions. Hence the incidents and the plot are the end of a tragedy; and the end is the chief thing of all.
Aristotle is one of the greatest philosophers of all time. He is known for his research in science and philosophy. He is also famous for his theory of a tragic hero. According to the readings and assignments in class, Aristotle defines tragic heros that has hamartia or an error that leads to his/her downfall,fall from high esteem, and accepts his/her fate with honor. Tony Montana and Aristotle’s tragic hero traits have a lot in common. Character traits include tragic flaws, falls from great heights of power, and heroic qualities. In addition to the character faces their fate and death with honor.
Neoclassical writers emphasized the importance of the Poetics of Aristotle, as well as the unities of place, time, and action that they extracted from his works. In Poetics, Aristotle laid out the six essential elements of tragedy: plot, character, diction, thought, spectacle, and song (McManus). Each of these components held certain value to what Aristotle believed to be a successful play, however, plot and character held to be the most important.
McManus, Barbera F. “Outline of Aristotle's Theory of Tragedy in the Poetics.” Nov. 1999. Web. 4 Nov. 2011. .
Aristotle views tragedy as an “imitation of an action that is serious,complete and of a certain
Myers, H. A. (1949). Aristotle's study of tragedy. Educational Theatre Journal, 1(2), 115. Retrieved from http://search.proquest.com/docview/1290192594?accountid=12085
Aristotle’s Poetics is a “reservoir of the themes and schemes deployed in ancient Greek tragedy and poetry” (Poetics iii). Written around 330 B.C., it was the first work of literature to make a distinction amongst the various literary genres and provide a proper analysis of them. In Poetics, Aristotle places a big emphasis on the genre of tragedy. When one hears of the word tragedy, one already assumes that something bad has occurred to an individual and an immediate emotion of sorrow occurs, but how does Aristotle see tragedy? Aristotle gives us his formal definition of tragedy on page 10: “Tragedy is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play; in the form of action; through pity and fear effecting the proper purgation of these emotions.” He goes on and explains all the components that make up tragedy. A tragedy must fall into two parts: complication and unraveling (also known as the denouement). Aristotle elaborates on that and speaks of four types of tragedy: “the Complex, depending entirely on Reversal of the Situation and Recognition; the Pathetic (where the motive is passion); the Ethical (where the motives are ethical). The fourth kind is the Simple.
Aristotle sees tragedy of being made of pity and fear. When tragedies occur in people’s lives it appears fear and pity is always an accompanying trait. Aristotle finds these two emotions to be staples in creating the perfect tragedy play. A tragic hero is the direct spawn of creating a tragic play.
...n Aristotle’s view of characters. Aristotle also suggests that a tragedy should have the power to provoke audience’s emotion of pity and fear. The suffering and behavior of each character in Hamlet possess that power. The author agrees with the Aristotelian analysis of Hamlet, the story of Hamlet was perfectly based on Aristotle’s tragedy theory. However, the author thinks that the tragedy doesn’t always have to end up in misery. A tragic story can also have some hidden happiness in the suffering, misery of tragic hero(s), in which way can audience realize that there is still hopeful when your life is tragic and encourage people to strive hard to create a better life.
According to Aristotle, a tragedy must be an imitation of life in the form of a serious story that is complete in itself among many other things. Oedipus is often portrayed as the perfect example of what a tragedy should be in terms of Aristotle’s Poetics. Reason being that Oedipus seems to include correctly all of the concepts that Aristotle describes as inherent to dramatic tragedy. These elements include: the importance of plot, reversal and recognition, unity of time, the cathartic purging and evocation of pity and fear, the presence of a fatal flaw in the “hero”, and the use of law of probability.
According to Aristotle, the importance of tragedy as a genre is to represent action. Thus unity of action purportedly has the strongest implications for the effectiveness of the work itself. Aristotle posits “a story, since it is the representation of action, should concern an action that is single and entire, with its several incidents so structured that the displacement or removal of any one of them would disturb and dislocate the whole.” (Aristotle 27) and deems this claim imperative. A good plot, and thereby an effective tragedy, does not include events, which are not connected to each other or specifically the main plot. In theory, these unconnected events are distracting from the main action and dissipate the tragic effect. With Aristotle’s definition, no sub-plot should exist in tragedy. For all events to be “necessary or [have] probable connection with each other.” (Aristotle 27) none should exist not directly related to the main action. Again, unity allows for the tragic effect to be concentrated, intending to allow for increased feelings of pity and
Oedipus Rex qualifies as a tragedy. It fits all the characteristics as defined by Aristotle. The tragic hero of a play is a man of some social standing and personal reputation, but sufficiently like ourselves in terms of his weaknesses that we feel fear and pity when a tragic flaw, rather than an associate, causes his downfall. Oedipus is the tragic hero in this play for many reasons. Even though he does not know it, he fulfills the oracle's prophecy by killing his father, Laius, and then sleeping with his mother, Jocasta. His father was just a tragic mistake. Oedipus thought that the person he killed was just a random person that was harassing him.
In 350 B.C.E., a great philosopher wrote out what he thought was the definition of a tragedy. As translated by S.H. Butcher, Aristotle wrote; “Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play; in the form of action, not of narrative; with incidents arousing pity and fear, wherewith to accomplish its catharsis of such emotions. . . . Every Tragedy, therefore, must have six parts, which parts determine its quality—namely, Plot, Characters, Thought, Diction, Spectacle, Melody. (http://www.cnr.edu/home/bmcmanus/poetics.html)” Later in history, William Shakespeare wrote tragedies that epitomized Aristotle’s outline of a tragedy. Shakespeare’s Hamlet is one such tragedy.
In Aristotle’s book, Poetics, he defines tragedy as, “an imitation of an action that is serious, complete, and possessing magnitude; in embellished language, each kind of which is used separately in the different parts; in the mode of action and not narrated; and effecting through pity and fear” (Aristotle 1149). Tragedy creates a cause and effect chain of actions that clearly gives the audience ideas of possible events. The six parts to Aristotle’s elements of tragedy are: Plot, character, language, thought, spectacle, and melody. According to Aristotle, the most important element is the plot. Aristotle writes in Poetics that, “It is not for the purpose of presenting their characters that the agents engage in action, but rather it is for the sake of their actions that they take on the characters they have” (Aristotle 1150). Plots should have a beginning, middle, and end that have a unity of actions throughout the play making it complete. In addition, the plot should be complex making it an effective tragedy. The second most important element is character. Characters...