In this passage, William Apess uses the literary device of a rhetorical question to convict his audience of their utter disregard for “pure principles” (2). Bold language, specifically the use of the personal pronoun “you”, identifies Apess’ audience as New England’s white population. As a result of their unethical and ignorant actions, Apess artfully probes their hearts using a sequence of escalating rhetorical questions. The question “Now if they who teach are not essentially affected with pure love, the love of God, how can they teach as they ought?” reveals Apess’ core emotional and logical appeal (3). By criticizing something so dear to his audience, such as their ability to interpret and teach scripture, he aims to make known their “unrighteous,
The following essay being summarized and analyzed, “The Inheritance of Tools” by Scott Russell Sanders was originally published in The North American Review in 1986 and later selected by Gay Talese for The Best American Essays in 1987. This essay chronicles the story of the author learning about his father’s death in which he is quickly reminded of the tools and techniques he learned from his father which was passed down through multiple generations. I will discuss the themes portrayed by the author as well as the organization and connections between ideas, and transitions within the text.
Many characters have hopes and dreams which they wish to accomplish. Of Mice and Men has two main characters that go through obstacles to get what they want. In the beginning it is George and Lennie running away trying to get a job. Once both George and Lennie have a job they try to accomplish their dreams. Unfortunately they both can't get their dreams to come true since lennie does the worst and George has to shoot Lennie. Steinbeck uses characterization, foreshadowing, and symbol as rhetorical strategies to make George's actions justified.
Jonathan Edwards creates a more effective argument for the intended audience in “Sinners in the Hands of an Angry God” than “The Speech in the Virginia Convention” written by Patrick Henry, by utilizing various techniques. Patrick Henry makes a strong argument however in the end, Edwards’ sermon grows to be more effective. Edwards creates the argument by strengthening the writing through tone, structure, fallacies and knowledge of the congregation that became his audience. Henry’s piece uses methods of oratory persuasion but the actual topic of “Sinners in the Hands of an Angry God” has an advantage from the start by appealing to fear, a fallacy of logic. Even with the strong basis “The Speech in the Virginia Convention” by Patrick Henry, Edwards’ “Sinners in the hands of an Angry God” proves the more effective piece in the end.
Edward O. Wilson, the writer of this satire, writes about the opinions of two disagreeing sides to demonstrate the unproductive nature of these litigations. To do this, the author writes in a horatian manner and uses instances of exaggeration, parody, incongruity, and irony to help him convey his message that these arguments are pointless. The well distributed use of these strategies allows the writer to efficiently illustrate and mock the unproductive disagreement of these two groups of people.
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend our ways or else destruction invincible. Edwards appeals to the spectators though the various usages of rhetorical devices. This includes diction, imagery, language/tone and syntax. Through the use of these rhetoric devices, Edwards‘s purpose is to remind the speculators that life is given by God and so they must live according to him. This include...
...n the author diminishing the strong persuasiveness afforded by the logos and ethos in his argument because of his excess of pathos and tone, which is perceived as condescending.
Despite there being hundreds of video game releases every year, most of these games are unoriginal and therefore unplayable. There are countless video game genres, but one of the most popular genres in the past few years have been the zombie games, also called survival games. I was thoroughly convinced that all the games in this genre were clichéd and overdone, until I played the video game The Last of Us. Even though it is a survival game, the focus is not on gruesome zombies or gratuitous violence, making it already vastly different from the others. Instead, the focus is on telling a story. Between the gorgeous graphics, serene music, and flawless acting, it already goes beyond being just another “zombie game,” but this isn’t even accounting
I chose this word because the tone of the first chapter seems rather dark. We hear stories of the hopes with which the Puritans arrived in the new world; however, these hopes quickly turned dark because the Purtains found that the first buildings they needed to create were a prison, which alludes to the sins they committed; and a cemetery, which contradicts the new life they hoped to create for themselves.
He was a man whose very words struck fear into the hearts of his listeners. Acknowledged as one of the most powerful religious speakers of the era, he spearheaded the Great Awakening. “This was a time when the intense fervor of the first Puritans had subsided somewhat” (Heyrmen 1) due to a resurgence of religious zeal (Stein 1) in colonists through faith rather than predestination. Jonathan Edwards however sought to arouse the religious intensity of the colonists (Edwards 1) through his preaching. But how and why was Edwards so successful? What influenced him? How did he use diction and symbolism to persuade his listener, and what was the reaction to his teachings? In order to understand these questions one must look at his life and works to understand how he was successful. In his most influential sermon, “Sinners in the Hands of an Angry God”, Jonathan Edwards’ persuasive language awakened the religious fervor that lay dormant in colonial Americans and made him the most famous puritan minister of the Great Awakening in North America.
William Apes, in his essay "An Indian's Looking-Glass for the White Man," argues that to profess Christianity and still distinguish between races is a hypocrisy not supported by the Bible. In the first part of his essay Apes asks several questions such as why, if God loves white people so much, did he create fifteen colored people for every white one; and of all the races, who has committed the most heinous crimes? He goes on to emphasize that neither Jesus nor his disciples were white skinned. He also questions the white person's right to control Native Americans. Apes asks his predominately white, Christian audience to reexamine their own prejudices and concludes his essay pleading "pray you not stop till this tree of distinction shall be leveled to the earth, and the mantle of prejudice torn from every American heart--then peace shall pervade the Union."
At the time of Edwards’ sermon, the height of the great awakening to Christianity had peaked (Farley ). Considering this period and his audience, Edwards use of the Bible as evidence for his arguments is practical. His cla...
Success. Seven letters, two syllables, and essentially, the goal of almost every person to walk the planet. The interesting thing about success is that it isn’t a set in stone goal, but an ideology. With each person, success is redefined, argued, and tried. Success comes in different forms and levels, but at the end of the day every person who has been deemed successful mentions one word: failure. Yet, it isn’t failure in of itself that produces success, but the determination and desire to work through it. Failure can only indoctrinate when an individual decides to work past it and improve from it. Often, however, the strenuous process of failure and grit is glamorized, and the true factors that play into success are forgotten. For example,
The next rhetorical device used is imagery, through imagery in All the King’s Men, Warren outlines how the ramifications of actions will inevitably come back to haunt the person who takes action.The first example of imagery Warren uses is, “For the truth is a terrible thing. You dabble your foot in it and it is nothing. But you walk a little farther and you feel it pull you like an undertow or a whirlpool. First there is the slow pull so steady and gradual you scarcely notice it, then the acceleration, then the dizzy whirl and plunge to blackness. For there is a blackness of truth, too”(Warren 445). In this excerpt, Jack feels stressed because he has come to understand the real impact his actions have had on others. Truth is a terrible thing
In his essay An Indian’s Looking-Glass for the White Man, William Apess talks about the incompatibility of being a good Christian while still discriminating between races. He argues that this social hypocrisy is not supported by the Biblical text, or by Christian teachings. It is Apess’ belief that if God were to love white people as much as they believe, he wouldn’t have created fifteen colored people for every white one. He goes on to remind his white Christian audience, that it has been the white race the one who has committed the most terrible crimes in the history of mankind. Apess places emphasis on the fact the neither Jesus nor any of his apostles or disciples were white skinned. He also argues the right of the white man to control and subjugate the other races, more
In The Tale of Sir Thopas, Geoffrey Chaucer personifies and idealizes the wonder of Nature, allowing her innate sense of mystery to shine through, much like the sun seeping into a meadow discovered. Chaucer’s therapeutic landscape allows the young hero to find an inner sense of well being, manifesting clearly his desires for the first time. Ergo, Nature grants Thopas access to a secret part of himself, and in turn, the knight consciously desires to love Nature. This desire comes to fruition as he sets his sights on the Elf-Queen, a fairy Goddess who personifies the natural world around him. By placing Nature in this deity-like state above Man, Chaucer cleverly uses the pastoral tones of the story to celebrate the continuity of the natural