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In the 1970’s, about 30 percent of women were actively participating in the labor force, while 94 percent of appropriately aged men worked. Everyone knows that the husbands typically “bring home the bacon”, but the lingering question is what do these women do? These women were wives and “not altogether incidentally,” a majority of them were mothers (Brady 229). Wives are frequently recognized as these women whom cook and clean and take care of the children, and they do. But, in reality they do so much more. In “Why I Want A Wife,” Judy Brady uses ethos to convey all wives do and how many duties are expected of them.
Brady establishes credibility and gains respect from the audience by using ethos. Beginning in paragraph one ethos is established by Brady stating “I am A Wife,” and “I am a mother,”; Brady continues to build more respect by mentioning several common duties expected of wives. To create a sarcastic manner Brady asks the audience a question because although she knows what all a wife does, she wants everyone else be educated: “Why do I want a wife?” (Brady 229). Because Brady is a wife and a mother, other wives and mothers trust what she says throughout the article. They now feel that they can relate to
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her when Brady wants a wife who will cook all the meals and be able to trust they will be well prepared for all of her children: “I want a wife who cooks the meals, a wife who is a good cook.” (Brady 229). Barnette 2 Brady gives numerous examples of personal experiences to prove that she is knowledgeable about being a wife.
All through the article Brady provides rationality on why she wants a wife, while at the same time she is telling the audience everything she has gone through as a wife and a mother. Brady wants a wife whom will tend to her children’s every need and make sure they are achieving their full potential in their adolescence: “I want a wife who is a good nurturant attendant to my children, who arranges for their schooling, makes sure that they have an adequate social life with their peers, takes them to the park, the zoo, ect.” (Brady 229). Brady uses her experiences and knowledge to create an image for the reader’s to understand why she longs for a
wife. The public has brainwashed men to believe that saying his “I Do’s” is the key to having a women to fulfill all of his needs until death. As wives, women are expected to not only care for themselves, but accept full responsibility for their entire family as well. Brady, using ethos to gain respect and establish credibility, successfully portray her message that wives are overworked and underappreciated.
...nless it was a matter of national security, and she would work to improve its dire state of self deprecation. In the case of family, today’s people are further depreciating the value of such a thing. Disturbing side effects include adultery, fornication, spousal abuse, and rampant amounts of children from unmarried partners. Where Men Win Glory exhibits the influence of family in creating enlightened people and the positive effects it can have on others from being in a loving environment – happiness being one. Finally, change as I explained above is an amazing feat that is life changing. Picture such a movement on a global scale. If one has not perused this book, then one is missing out on life; read this book and interpret your own meanings. Then, I challenge you, as Pat would, to become actively involved in improving yourself. See what happens; you might like it.
Brott, while having a message directed at eliminating discrimination of fathers in literature, is not sending any negative remarks about mothers. He is not blaming mothers in the situation while he uses examples of them in the literature. He uses such examples to illustrate the contrast between mothers and fathers in children’s literature. One example of which is his daughter’s favorite book, Mother Goose and the Sly Fox. Brott writes that while the Mother Goose is presented as a positive character, the father Fox is presented as negative character. In this example Brott is not accusing anyone. On the other hand, Brady is indirectly saying that men do not want to do anything, take responsibility for anything, and blames for inequality. Her list of expectations that men have of wives illustrates her bias towards men. Brady generalizes men as insensitive “pigs” and points them out as the problem in women’s inequality. While her bias may be hidden behind her use of repletion and sarcasm, it becomes obvious with her final remark: “My God, who wouldn’t want a wife?” While the authors’ bias may not be apparent, the differences in their tones may be more
1. Daisy illustrates the typical women of high social standing; her life is moulded by society’s expectations. She is dependent and subservient to her husband. She is powerless in her marriage.
Brady recognizes how much work women who are wives truly have to do. Brady highlights the fact that, “I want a wife who will work and send me to school.” This illustrates that the wife’s needs will come last. Since her husband requests to go to work, the wife is expected to get a job to support the family as well as take care of everything else. Instead of the husband assisting at home, with the housework and taking care of the kids, since he is not working anymore, the wife is still expected to do it. Ever since women were just little girls, they have been taught that it is
The Cult of Domesticity is an offensive gesture; however in the 1950s’ there was validity this gesture. The rise of feminism has created a society in which there are more single mothers than ever before, long side more children born out of wedlock. The United States Census Bureau states, “During the 1960-2016 period, the percentage of children living with only their mother nearly tripled from 8 to 23 percent and the percentage of children…” (1). The article the Cult of Domesticity indeed points out the valid flaws of Ideal duties/expectations of domesticity in the 1950s’; however, I would like to state that anything man-made idea or material mechanism is not without faults. The agreeable points of the list were that there should be a genuine respect and act of service shown to our husbands each day. However, the list made a hard-left turn in suggesting that women are not to question the motives of their husband, and/or the location of their husbands if they chose to be late after work. Lastly, if husbands choose to
It is safe to say that the box next to the “boring, monotone, never-ending lecture” has been checked off more than once. Without the use of rhetorical strategies, the world would be left with nothing but boring, uniform literature. This would leave readers feeling the same way one does after a bad lecture. Rhetorical devices not only open one’s imagination but also allows a reader to dig deep into a piece and come out with a better understanding of the author’s intentions. Ursula K. Le Guin’s “The Wife’s Story” is about a family that is going through a tough spot. However, though diction, imagery, pathos, and foreshadowing Guin reveals a deep truth about this family that the reader does not see coming.
Dating back to the early 20th century, women’s roles in the United States were very limited. In regards to family life, women were expected to cook, clean, and take care of their homes. Men, on the other hand, were in charge of working and providing for the family. Together, these designated roles helped men and women build off of each other to ultimately keep their families in check. As the years progressed, society began to make a greater push to increase women’s rights. As women started receiving greater equality and freedom, their roles began to shift. More women had to opportunity to leave the house and join the workforce. The norm for a married couple slowly began to change as men were no longer expected to individually provide for their
In many instances, women and children have no say so as to what goes on inside the home. Whatever the father believed is what their children and wife’s had to conform to. Many women, such as Lucy Knox and Abigail Adams, began challenging their husbands for respect and partial control in their union and homes. Despite gains in rights and divorce, republican society still defined women’s roles exclusively in terms of mother, wife, and homemaker. Any other roles pursued would seem unnatural and threatening.
In May 1955, Housekeeping Monthly published an article titled The Good Wife’s Guide. This article provided eighteen tips for women; what they should be performing in the home and how to keep their husbands happy. “Have dinner ready”, “Clear away clutter”, and “Don’t ask him questions about his actions…” are just three of the eighteen instructions. (Housekeeping Monthly) One reason this article could have been so readily accepted, was due to the simplicity of life in that era. Women rarely voiced their opinions or challenged the gender norms. Therefore, the author’s intent could have been, “let’s give women tips on how to make their husbands happier and keep the households in order”. However, taking into consideration the gender norm of the era and contrasting it to the twenty-first century certainly brings up a host of issues when taking into consideration that the majority of today’s families are dual income earners.
Judy Brady was born in 1937, and became a freelance writer after going to the university of Iowa and getting her B.F.A in 1962. She wrote for a magazine called the Ms. and was an active feminist.Brady’s article Why I want a wife written in the 1971 issue of Ms. magazine, detailed how she would too want a wife to take care of her and her children, while she was off at work or getting a college education. In the article she uses satire to mock the current way women are viewed by many male peers. Dr. Martin Luther King Jr, writes a letter from a cell in Birmingham Alabama to eight fellow Bishop Clergymen,C.C.J. Carpenter, Bishop Joseph A. Durick, Rabbi Hilton L.Grafman, Bishop Paul Hardin, Bishop Holan B. Harmon, Reverend George
The role assigned to women by society is that of a homemaker. Women were expected to get married early, have children, take care of the home, cook, clean, be seen not heard. Both characters fall into that role because they've been taught that it's what's best for them. Janies marriage to Jody, starts off promising, but turns sour when Jody insists on isolating her, saying “A pretty doll-baby lak you is made to sit on de front porch and rock and fan yo’self and eat p’taters dat other folks plant just special for you." (4) He makes her cover her hair (her pride) out of jealousy and possessiveness, and insists that she should be happy with her position as the mayor's wife saying "Ah told you in de very first beginnin’ dat Ah aimed tuh be uh big voice. You oughta be glad, ‘cause dat makes uh big woman outa you." (5) His fear of losing Janie drives her away from him. In The Awakening, Edna Pontellier life seems enviable. She is married to a wealthy man, and has two children. She, dissatisfied, begins to rebel, first against her husband, then against society's expectations of how a married woman should act. “ She would, through habit, have yielded to his desire; not with any sense of submission or obedience to his compelling wishes, but unthinkingly, as we walk, move, sit, stand, go through the daily treadmill of the life which has been portioned out to us.” She awakens from a daze and realizes that there is more to life than being under someone elses authority. “she had resolved never again to belong to another than herself.” Both women were trapped in unhappy picture- perfect marriages that others were envious of and both sought to pursue their happiness even though it went against society's
it provided to men, one must honestly ask themselves "who wouldn't want a wife?" (Brady-Syfer 803).
Throughout history, the roles of men and women in the home suggested that the husband would provide for his family, usually in a professional field, and be the head of his household, while the submissive wife remained at home. This wife’s only jobs included childcare, housekeeping, and placing dinner on the table in front of her family. The roles women and men played in earlier generations exemplify the way society limited men and women by placing them into gender specific molds; biology has never claimed that men were the sole survivors of American families, and that women were the only ones capable of making a pot roast. This depiction of the typical family has evolved. For example, in her observation of American families, author Judy Root Aulette noted that more families practice Egalitarian ideologies and are in favor of gender equality. “Women are more likely to participate in the workforce, while men are more likely to share in housework and childcare (apa…).” Today’s American families have broken the Ward and June Cleaver mold, and continue to become stronger and more sufficient. Single parent families currently become increasingly popular in America, with single men and women taking on the roles of both mother and father. This bend in the gender rules would have, previously, been unheard of, but in the evolution of gender in the family, it’s now socially acceptable, and very common.
During World War II, a lot of America women became Rosy the Riveter. When the war ended and the men returned home, they wanted to return to the traditional ways but many women did not want to give up their jobs and the supply of money they were making. This created a huge shift in the role of women in society that is still taking effect today (Griffiths et al., 2015). The traditional gender roles are still believed to work by some functionalists (Shepard, 1993). Famed sociologists Talcott Parsons and Robert Bales believed that “Families… require one adult in an ‘instrumental’ role and another adult in an ‘expressive’ role. The husband-father, who usually assumes the instrumental role, is responsible for family in the occupational, political, and economic situations. In preforming the expressive role, the wife-mother is concerned with maintaining relationships within the family, taking care of children, and providing emotional security for all family members”(pg. 300). Even though this may have worked at one time, many sociologists do not believe with Parsons and Bales; they think that modern society treats people not based on their role, but their abilities. Many sociologists believe that the functionalist perspective is outdated and only explains how gender roles came to be, not what they
“Not too long ago a male friend of mine appeared on the scene fresh from a recent divorce. He had one child, who is, of course, with his ex-wife. He is look- ing for another wife (Brady),” which led Judy to reveal the treatment and roles of women defined by men. The male friend of Brady is looking for a wife despite the child that he had is with his ex-wife. This proves that not only children are dependent on women, but men are too because of their selfish reasons to get food, a clean house, kids, and other physical needs from their wife. As Brady states that, “I want a wife who will not bother me with rambling complains about a wife’s duties,” (Brady) it proves that men’s expectation are so high, because of their selfish character who tends to eliminate the concerns of a wife. As a