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Gender equality and culture
Gender equality in different cultures
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Dann Koeppel, non-fiction, “Taking a Fall” (2010); establishes that survival after free-falling from an airplane is possible and offers various tips and pieces of advice should once choose to do so. Koeppel uses scientifically-proven statistics to support his advice and furthermore illustrates specific survival stories to give credibility to his arguments. Koeppel’s purpose is to explain that survival from free-falling is possible in order to educate his audience on how to survive, as well as reassuring them that airplane accidents are not common events. Koeppel creates a confident and informed, yet humorous tone to explain pertinent survival information and quiet concerns of anxious travelers. Linnea Saukko, non-fiction, “How to Poison the Earth” (1975); suggests that the human race will continue on its path to destruction of the planet’s natural resources and offers advice on how accelerate the process. Saukko cites scientific studies done by government agencies to emphasize the damage humanity has already done to the planet. Saukko’s purpose is to bring attention to mankind’s proximity to self-destruction in order to inspire an urge for change. Saukko creates a satirical tone to inform the common Westerner of his or her …show more content…
actions which are detrimental to the environment and the future those actions lead to. Fatema Mernissi, non-fiction, “Size 6: The Western Women’s Harem” (2001); argues that the misogyny found in Western ideals of beauty is far worse than those established in Muslim communities.
Mernissi relies on the exchange she had with the French woman as her primary source of information concerning the role of women in Western society. Mernissi’s purpose is to draw parallels between Western and Eastern gender status structures in order to express that the two are not much different, the “equalitarian” West may even worse. Mernissi creates a tone of disgust and ridicule to express the shame she felt in her first experience at a Western shopping center and to explain the how both cultures similarly have control systems to dominate
females. Dave Barry, non-fiction, “Batting Clean-Up and Striking Out” (1988); humorously asserts that the reasons for behavioral differences between males and females must be genetic as there is no other reason for such a great contrast. Barry applies his theory to several instances in his personal life in which he saw the differences in passion between the two sexes as well as the tragedy at Pompeii. Barry’s purpose is to jokingly bring attention to the differences between males and females in order to imply that these differences are what bring the two together. Barry creates a humorous tone to illustrate the different aspects of life that attract each gender to inform males and females in relationships that their differences are common, if not genetic.
“He say Mr. Parris must be kill! Mr. Parris no goodly man, Mr. Parris mean man and no gentle man and he bid me rise out of bed and cut your throat!” (Miller 47).
“How to poison the earth” by Linnea Saukko can be seen in two different aspects. The first one would be by looking at it in a literal way, in which it will make it a very harsh, inhumane and cold text. On the other hand, it could be seen as a satire, sarcastic and ironic text in which Saukko expects to catch the reader’s attention. Saukko exaggerates the sarcasm, and satire in her writing in order to make the readers realize and understand the main purpose of her essay, which is to warn readers about threats to the future of our planet.
2. The leading topic of the book is the history of the convention, which took place in 1848 and its further impact. First, the author starts from an introductory chapter, which describes in details the sufferings of women of that time. It is the first example supporting the diversity of topics touched by the author. For example, the McMillen mentions that the majority of women did not have any right to vote, receive the same amount of payment for the work they did equally with men, or hold property. All these issues have a relation to economic and political aspects, which penetrated the society of that time. In addition, throughout the book, the author mentions class divisions and discrimination based on race. All these discussions represent the book’s intention to touch on political, socia...
In 1729, Jonathan Swift published a pamphlet called “A Modest Proposal”. It is a satirical piece that described a radical and humorous proposal to a very serious problem. The problem Swift was attacking was the poverty and state of destitution that Ireland was in at the time. Swift wanted to bring attention to the seriousness of the problem and does so by satirically proposing to eat the babies of poor families in order to rid Ireland of poverty. Clearly, this proposal is not to be taken seriously, but merely to prompt others to work to better the state of the nation. Swift hoped to reach not only the people of Ireland who he was calling to action, but the British, who were oppressing the poor. He writes with contempt for those who are oppressing the Irish and also dissatisfaction with the people in Ireland themselves to be oppressed.
Here the role of women in this society is seen. Everyone except the Econowives are divided, as shown by how they dress. Therefore, their individuality
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
...e, women are the weaker of the two sexes. Women are slaves and spoils of war, if they are valued for sex they are used for sex. The universal portrayal of women causes a reevaluation of modern day gender balances by the reader.
A lady is an object, one which men attempt to dominate. A man craves to get a hold of this being beneath his command, and forever have her at his disposal. In her piece “Size Six: The Western Women’s Harem,” published in 2002, Fatema Mernissi illustrates how Eastern and Western women are subjugated by the control of men. Mernissi argues that though she may have derived from a society where a woman has to cover her face, a Western woman has to face daily atrocities far worse then ones an Eastern woman will encounter. Moreover, Mernissi’s core dogma in “Size 6: The Western Women's Harem” is that Western women are not more fortunate than women raised into harems in other societies. Additionally, she asserts that though women in the Western world are given liberties, they coincide with the unattainable ideals of what is aesthetically pleasing. Furthermore, to strengthen her argument towards her wavering audience, Mernissi’s main approach in her paper is to get the reader to relate with her issue by means of an emotional appeal, while also utilizing both the ethical and logical appeal to support her thesis.
In the text “How to Poison the Earth” by Linnea Saukko, talk about how humans are destroying the world with pollution and with damages. She says that humans harm the Earth by no cleansing it and that humans generate a lot of waste. This is a text given to people on how to destroy the Earth.Some of the techniques that she used to convey the situation was hyperbole, irony, and juxtaposition. The level of tone that Linnea Saukko had was an informative tone. She wants to inform the reader of the problems causing the Earth's damage.
Fatima Mernissi’s Dreams of Trespass Tales of a Harem Girlhood is a book, which gives the reader an insight on the limited effects of women’s individual resistance to the institution of the harem. This idea is reinforced throughout the book. The reoccurring theme of the women’s struggle for equal treatment and how that struggle was viewed, allows the reader to see the unequal and unfair treatment of women in the harem.
J. Hector St. Hon de Crevecoeur, a French aristocrat, defines what it means to be American in his collection of essays directed to the American people. By utilizing extended metaphor, rhetorical questions, and a prideful sentiment, he successfully conveys his uplifting definition of American.
Linnea Saukko wrote, “How to Poison the Earth.” She writes in details on the consequences of pollution and encourages pollution. In it, she mocks the people who trash and pollute their one and only planet that they can live in. She also mocks corporations who were supposed to reduce and regulate the pollution being produced by factories and experimentations done by the government. She uses some of satire techniques like the list, details, and distortion. She uses these techniques to make her purpose clear the audience: to inform the readers of the dangers of pollutions and the action of the people and corporations who produce too much waste.
Gothic Style is a type of writing that is characterized by elements known as fear, death, gloom, and very high emotion. Edgar Allan Poe demonstrates his use of the American Gothic Style in “The Pit and the Pendulum” by using strong detective fiction, horror and different gothic elements throughout his short story.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
A reoccurring theme that transcendences through history is the objectification genders face when trying to fulfill both societal norms and roles. From an early age, we are taught what is socially acceptable for either gender—the do's and do not's. Primarily, men do not face such objectification in comparison to women. Due to the external pressures being implemented on such genders, it, in consequence, creates a form of resentment towards that said gender. In Nadezhda Durova’s autobiography, The Cavalry Maiden, we are presented with such an example. Durova within her autobiography narrates how being a noblewoman, during the reign of Alexander I, is a period in which this specific class of women can be seen as oppressed and limited in their freedom. By having Nadezhda’s mother hate her and implement such ideas into her mind, it results in Nadezhda to oppress the role women must comply with in order to maintain a “fulfilled” life.