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Greek philosophy's influence on western civilization
Ancient greek philosophy influence on western culture
Greek philosophy's influence on western civilization
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The Sophists were an influential group of educators that traveled to teach people, who could afford it, how to argue effectively and deliver a speech. Among these first public speaking teachers were three sophists, Thrasymachus, Protagoras, and Gorgias. These sophists were opposed to Socrates’ Socratic Method since, they believed that the “truth” stood relative and they did not attempt to produce “truth” because they argued that the “truth” didn’t actually exist. The Sophists believed that they could win every argument without using justice and the truth because they used trickery and rhetorical techniques to win at all cost. Socrates, known as the gadfly of Athens, used the Socratic Method to take away false ideas to acquire at a universal …show more content…
“truth”. Sophists depended on context and “knowledge” merely a matter of opinion, and thought about humanity, but did not believe there was “truth” in it. Also, Sophists were focused on human affairs, though they maintained relativism about them. Socrates’ problem with the Sophists is that they lack respect for Truth. As the oldest Sophist, Protagoras, he remained to be considered as the greatest Sophist.
Protagoras is best known for saying the quote, “ Of all things the measure is Man, of the things that are, that they are, and of the things that are not, that they are not.” Protagoras is trying to explain that there is not a settled truth or just one truth, since everything that happens is individually linked to an individual’s experience. Each individual’s opinion, perspective, judgment, and knowledge would be different as what is true for one person may not be true to another. Protagoras believed that although an individual may be correct about something, they could always improve themselves with his teachings. Furthermore, Protagoras believed that without knowledge society would turn into chaos. On the other hand, Socrates believed that Protagoras remained contradicting himself, as he thought that morality was mostly a relationship between an individual and its soul; whereas, Protagoras saw morality as to assist social …show more content…
cooperation. Alongside the great Protagoras, Gorgias as follows, was a Greek philosopher whom explained, “If reason can prove ‘nothing exists’ then it can prove anything. So, no point in seeking objective truth.” Gorgias believed that nothing existed, the world was beyond to complex to understand, and that truth is non-existent. It was hard, almost impossible; to disprove this argument as he used it to show individual’s his skills as a philosopher. Although, he was perceived as someone that only wanted to make money with his teachings, just to be passed off as a wise person. Alike Protagoras, Gorgias believes that the “truth” is not there, that it is not settled. Gorgias also believed that rhetoric was the leading of all sciences as it was a great tool of persuasion. Thrasymachus, one of the leading Sophists, was a formidable opponent for Socrates.
Thrasymachus was portrayed by Plato as loud, sarcastic, and insulting, often on the verge of physical violence. Thrasymachus believed that “justice” came out to those who had the stronger party, they people who have the authority to command what is believed as “just”. Those with the advantage of having “justice” appeared stronger because, those individuals create the laws and the power in a way to only benefit themselves. Thrasymachus believed that an individual must carry out justice in a way they can use it to their own benefit. However, Socrates forced Thrasymachus to acknowledge his view of justice as two contradicting definitions: “Justice is doing what is in the best interest of the stronger,” and “Justice is the doing what is not in the interest of the stronger.” It seems that Socrates believed that the one’s in power do not always benefit from making laws, but Thrasymachus saw it as the stronger party ruling over the weaker party. People should not follow the laws by other individuals, but rather the natural laws that bring people towards the pursuit of
happiness. Protagoras, Gorgias, and Thrasymachus had their ways of winning arguments but with the same concept that the truth does not exist and winning at all costs. These methods opposed Socrates method for that fact that Socrates believed knowledge can lead you to the truth.
In the book Into the Wild, Jon Krakauer wrote about Christopher McCandless, a nature lover in search for independence, in a mysterious and hopeful experience. Even though Krakauer tells us McCandless was going to die from the beginning, he still gave him a chance for survival. As a reader I wanted McCandless to survive. In Into the Wild, Krakauer gave McCandless a unique perspective. He was a smart and unique person that wanted to be completely free from society. Krakauer included comments from people that said McCandless was crazy, and his death was his own mistake. However, Krakauer is able to make him seem like a brave person. The connections between other hikers and himself helped in the explanation of McCandless’s rational actions. Krakauer is able to make McCandless look like a normal person, but unique from this generation. In order for Krakauer to make Christopher McCandless not look like a crazy person, but a special person, I will analyze the persuading style that Krakauer used in Into the Wild that made us believe McCandless was a regular young adult.
One would expect Socrates to win against his non-philosophical interlocutors. However, this is not the case. The more the conversations proceed, the more they are infiltrated by anger and misunderstanding, the more one is under the impression that Socrates may well silence his interlocutors but he hardly persuades them. His last interlocutor, Callicles, not only is not persuaded by him, but at one point even refuses to talk to Socrates and leaves him with the choice between abandoning the discussion altogether and performing a monologue.
...purpose is “to unmask the hypocrisy and show how the meaning of Justice is being perverted” . He is not prepared to argue, leaving Socrates victorious. Here, Socrates’s method of argumentative questioning is insufficient and naïve against a stubborn, powerful and philosophically certain moral skeptic. This is confirmed by the change in investigative approach in the latter books. Thus the ‘earlier’ Plato cannot adequately respond to Thrasymachus’s immoralist view of Justice.
Thrasymachus starts off by stating his conclusion: justice is the advantage of the stronger. He then gives Socrates two premises that he uses to arrive at his conclusion first that rulers of cities are stronger than their subjects and second that rulers declare what is just and unjust by making laws for their subjects to follow. Since justice is declared by the stronger then it must surely be a tool for the stronger.
The article I have chosen for my rhetorical analysis is #Gamergate Trolls Aren’t Ethics Crusaders; They’re a hate group because it seemed interesting. The reason I was drawn to this article was because of the title, I was interested to know what it meant. This article, written by Jennifer Allaway, is about gamergate, an online gaming community, and the hate they show towards others. Jennifer does research on sexism in videogames and how it correlates to the gamers that play these games. She was collecting data from different organizations by using a questionnaire that gathered information on diversity in the videogame community. When some gamergate members
Pollan’s article provides a solid base to the conversation, defining what to do in order to eat healthy. Holding this concept of eating healthy, Joe Pinsker in “Why So Many Rich Kids Come to Enjoy the Taste of Healthier Foods” enters into the conversation and questions the connection of difference in families’ income and how healthy children eat (129-132). He argues that how much families earn largely affect how healthy children eat — income is one of the most important factors preventing people from eating healthy (129-132). In his article, Pinsker utilizes a study done by Caitlin Daniel to illustrate that level of income does affect children’s diet (130). In Daniel’s research, among 75 Boston-area parents, those rich families value children’s healthy diet more than food wasted when children refused to accept those healthier but
After Socrates refutes the primary arguments of Justice from Cephalus and Polemarchus, Thrasymachus jumps into the discussion as a "wild beast" "as if to tear [Socrates] apart." He quickly insults the interlocutors and shows a high disdain for philosophy. He claims to know what justice really is without having to go through all the "asinine" arguments, simply stating it as "the interests of the stronger." He is clearly basing this view on simple observations of various rulers of his time. After Socrates refutes this argument by using examples of doctors and captains working for the benefit of their patients and sailors, respectively, Thrasymachus comes back with the argument of shepherds fattening sheep up for their own profit instead of for the benefit of the sheep. After this, Thrasymachus seems to w...
The movie trailer “Rio 2”, shows a great deal of pathos, ethos, and logos. These rhetorical appeals are hidden throughout the movie trailer; however, they can be recognized if paying attention to the details and montage of the video. I am attracted to this type of movies due to the positive life messages and the innocent, but funny personifications from the characters; therefore, the following rhetorical analysis will give a brief explanation of the scenes, point out the characteristics of persuasive appeals and how people can be easily persuaded by using this technique, and my own interpretation of the message presented in the trailer.
Thrasymachus approaches Socrates, the main character of Republic and most of Plato's work, during a conversation on the topic of morality. The aggressive Thrasymachus interjects his own opinion; morality is "the advantage of the stronger." (Republic 338c) Upon clarification, Thrasymachus lays out his view of socially created moral relativism, as opposed to Socrates' moral objectivism. Thrasymachus illustrates his view by citing how different types of government create laws serving purposes specific to each government, "a democracy passing democratic laws, a dictatorship making dictatorial laws… In doing so each government makes it clear that what is right and moral for its subjects is what is to its own advantage." (Republic 338e)
Looking back at my rhetorical analysis in writing 150, to sum it up, it was horrendous. It became exceedingly obvious that I had skipped the prewriting step. Forgoing this step caused choppy sentences, multiple grammatical errors, and horrendous flow. The rough draft ended up looking like a collection of jumbled up words. The first attempted felt so bad, I started over entirely. After the review in class, I used the examples to focus my ideas and build off what other people had done. For example, the review helped me to clarify my knowledge and use of Kairos. Once done, it was peer reviewed by my group again. All the other group members commented that I had good ideas, but bad flow and grammatical errors. After revising their respective points and
The debate between Thrasymachus and Socrates begins when Thrasymachus gives his definition of justice in a very self-interested form. Thrasymachus believes that justice is only present to benefit the ruler, or the one in charge – and for that matter any one in charge can change the meaning of justice to accommodate their needs (343c). Thrasymachus provides a very complex example supporting his claim. He states that the man that is willing to cheat and be unjust to achieve success will be by far the best, and be better than the just man.
In Apology, as well, Socrates admits that he is often confused with the Sophists and tries to distinguish himself from them in two ways, first by pointing out that they charge fees for teaching and he doesn 't, and second that they teach public speaking and he doesn 't. The primary difference between Socrates and the Sophists seems to lie in a disagreement on whether or not knowledge might be absolute. The Sophists argued that knowledge and morality were relative. They claimed that the value of actions varied according to circumstances, that knowledge was necessarily imperfect, and that truth was relative. Socrates claims that wisdom is essentially an awareness of how little one knows, his position on absolute truth suggests that he viewed ultimate wisdom as an attainment of an ideal knowledge. The Sophists, for their part, argued against the existence, even potentially of such an ideal form of
Jonathan Kozol revealed the early period’s situation of education in American schools in his article Savage Inequalities. It seems like during that period, the inequality existed everywhere and no one had the ability to change it; however, Kozol tried his best to turn around this situation and keep track of all he saw. In the article, he used rhetorical strategies effectively to describe what he saw in that situation, such as pathos, logos and ethos.
Out of the confrontation with Cephalus, Polemarchus, and Thrasymachus, Socrates emerges as a reflective individual searching for the rational foundation of morality and human excellence. The views presented by the three men are invalid and limited as they present a biased understanding of justice and require a re-examination of the terminology. The nature in which the faulty arguments are presented, leave the reader longing to search for the rational foundations of morality and human virtue.
You take hold of the argument in the way you can work it the most harm” (The Republic, 338 d). Thrasymachus is aware that Socrates is trying to humulate him and harm him. At this point of the conversation, Thrasymachus was getting upset everytime he was questioned about his definition, and he was also aware that Socrates was intending to ham him in his question about the infallibility of the ruler.” To defend himself, Socrates says: “Do you suppose I ask what I asked because I’m plotting to do harm to you in the argument?” Thrasymachus then replies “I don’t suppose, I know it well, But it won’t profit you”. (The Republic 341 b). Thrasymachus here is showing Socrates that he won’t let him profit from the humiliation he is trying to do. What proves that Thrasymachus is someone who likes to give long speeches to persuade people and that he is not really interested in discovering the true definition of justice nor in having the authentic knowledge is that he is getting angry everytime someone questions him. Thrasymachus is already convinced that he has the ultimate knowledge and he doesn’t like when Socrates tries to prove him that the definition he has is wrong or that he doesn’t know exactly what justice