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Dante's inferno literary analysis
Dante's inferno literary analysis
Dante's inferno literary analysis
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Rewriting the Concept of Hell in Dante's Inferno
The idea of making up a "Hell", or inferno, is not an experience in which I, even in my wildest thoughts, had started to imagine. Call me an optimist, but the idea of imagining Hell never appealed to me. However, as I read through the Bible, I have come across many images of hell and will now attempt to create a partial picture.
As I sit imagining my inferno, I see that it would be significantly different from Dante’s inferno. I do agree that an Inferno should have stages, or circles, but fewer than that of Dante. And I do agree that the stages should be categorized by severity of actions, or sins, but I feel it more important to look at the heart of the sins instead of trying to analyze which sins were "worse". Because of my personal study, I find my worldview strikingly different then that of Dante.
In my inferno I would only have three rings set up in a similar manner to Dante's. (The outer rings being that of lesser magnitude than that of the center ring.) “Unknowing” would be the first and outer circle. In this area we would find people who did not get to hear the good news, and so, because not knowing is no excuse, they were condemned to Hell. (Based on Romans 1:20 For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.)An example might be an African who has never heard of Christ and followed a false religion not knowing any other way.
Second, I would place those who knew yet did not follow; those that refused belief or those that only pretended to believe for their own benefit. In this place we would see both the hypoc...
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.... Imagine a concentration camp at the height of its killing. Even this description is insufficient to the agony in this ring. It would be like describing the Taj Mahal by calling it a building in Asia. This place is indescribable; the horrors there defy language. No one could stand to fathom the truly horrendousness that lies there.
While I agree that my personal viewpoint is not literary genius, I do, and will stand by it. For we all have a personal concept of hell, or Inferno, and this is mine. While Dante and I compare quite well at times, at others we see about as eye to eye as a liberal Catholic and a conservative Baptist. I feel as if we strive for the same goal: to define Hell in our own eyes. In the end, I hope and pray that I never discover if our perceptions are either right or wrong. Once in Heaven, I never again wish to ponder the alternative.
In most ancient literature some sort of divine justice is used to punish people's acts in life. This is that case with Dante's Inferno, where the Author categorizes hell in 9 circles. Circle 9 being the lowest sins and punishments as the circles decrease. From the time this was written to now in days many things have changed, and things are not seen the same no more. Back then sins like greed and gluttony were ranked as high sins but now people would probably rank those very low with other things like murder way on top. Yet the basic structure set by Dante remains.
God states that we treat each other with the love he gives to us as individuals; while us stating violent acts against love, fraud constituting a corruption and, greed becoming normal thing amongst people defines everything god had envisioned for mankind. Yet, while Inferno implies these moral arguments, it generally states very little about them. Dante discusses with each of the souls in the different circles of hell although it is not truly stated as to why they are specifically in that circle. Only because God justifies there sin belonged there. In the end, it declares that evil is evil, simply because it contradicts God’s will and justification, and since God is God, he thus does not need to be questioned about his morals. Dante’s journey of evil progressed as he winded down the depths of hell pitiless and was driven to make it to purgatory. Inferno is not the normal text that most people would read, then think about how it relates to todays morals; its intention is not to think about the evil discussed but, rather to emphasize the Christian beliefs that Dante followed through his journey.
When reading Dante’s Inferno, you could see that the worst possible sin for him was betrayal, especially that of a master. He put the people that directly betrayed their masters in the very center of hell. These people were eaten alive by the devil. He had different opinions on what the ultimate sins committed were. When looking at how I would create my own hell, I to would put people in different levels of hell due to the sins they committed on Earth. First of all, I would give souls who weren’t baptized the chance to change that. There are several factors that come into play; maybe their parents didn’t believe in religion, or maybe they died before they got the chance to be baptized. Either way, I would allow souls who haven’t been baptized the opportunity to change. If they chose not to, then they would spend forever in Limbo. It’s difficult to say where I would put each and every sinner; there are several different aspects to take into consideration. The severity of the sin, what it planned out of simply out of rage, etc., but there is a certain category of people I would put in the bottom of hell. Here would reside the souls of all those who hurt children. There is something truly awful about these people. Kids have no way of really knowing just how bad the world is, and the people that hurt them make them grow up much too fast. They take away their innocence. There are even
The geography for each circle of Hell's misery is distinctly arranged to coincide with the sin of the sinners contained within. In Canto V, we are taken to the prison of those souls who were unable to master their own desires. These are those who "betrayed reason to their appetite" (1033), allowing the lust of flesh and carnal things overcome their God-given human reasoning. It is here that we see a dark and deafening Hell, full with the roar of the anguish of the condemned dead. Dante sees a great whirling storm of souls that are forever tossed and battered on their "hellish flight of storm and counterstorm" (1033). It is conveyed to us that each soul's path in the whirling cyclone is all but steady, blown about in a constantly changing torment with no direction or destination...
“Abandon All Hope Ye Who Enter Here.”(Alighieri 18) this statement is viewed while entering through The Gates of Hell. The Inferno by Dante Alighieri is one perspective of Hell that has been written. According to the Cambridge University Library, Hell is set up like a funnel that extends from the surface of the Earth located near Jerusalem; it expands down to the center of the Earth (Cambridge 2006). In this cone-like structure, there are circles that divide sins by the severity of the sin committed. Each circle is on a different ledge or level that separates them from each other (Alighieri 25). Dante and his guide Virgil travel through all the circles of Hell during the Lent season. Through their travels they inspect and comment on the variations
As the great Norman Vincent Peale once said, “The trouble with most of us is that we would rather be ruined by praise than saved by criticism.” In Dante’s The Inferno, he creates a vivid image of what his version of hell looks like. Hell isn’t the typical hell, which they talk about in movies. You have to put everything else away when you start to read about Dante’s The Inferno. In Canto XXIV, circle eight, the passage, “Up On Your Feet,” lives. This passage is a passage that is full of inspiration, and drives a person to be their very best. In Dantes, The Inferno, specifically the “Up On Your Feet,” passage (pg.207) can be critiqued in many ways, three of these ways include, inspirations, self drive, and understanding.
In Dante’s Inferno, hell is divided into nine “circles” of hell; the higher the number, the more likely the sin and the pain you will endure. However, I do not completely agree with Dante’s version of hell, perhaps due to the difference in time periods. In this essay, I will be pointing out my concerns with Dante’s description of hell and how I would recreate hell if I were Dante. The first level of hell in the Inferno is for those unbaptized yet virtuous. Although some did not have a sinful life, if they did not accept Christ, they were sent to Limbo.
The first thing you would notice is the overall irony of Hell itself. As mentioned, most people have a view that Hell is very chaotic and in disarray. However, In Canto IV we find out that Hell is actually very organized. The structure of it is in fact “a great funnel-shaped cave… with its bottom point at the Earth’s center. Around this great circular depression runs a series of ledges, each of which Dante calls a CIRCLE.” (Alighieri 25). Most pictures you see of hell show images of very distressed people and demons running around in turmoil. They are usually all over the place and no sense of organization is apparent. There is also a map of hell that Dante has drawn in order to give us a clearer image of what Hell supposedly looks like (Alighieri 26). Through this we find that Dante has applied his use irony into the very structure of Hell. We also see that the people we thought were myths actually exist – in Dante’s eyes. Scattered throughout the book, we see several mythological characters that have indeed descended into Hell. On...
...ards monstrous figures and sympathy towards those who seem to be tortured unjustly. In his perverse education, with instruction from Virgil and the shades, Dante learns to replace mercy with brutality, because sympathy in Hell condones sin and denies divine justice. The ancient philosopher Plato, present in the first level of Hell, argues in The Allegory of the Cave that truth is possible via knowledge of the Form of the Good. Similarly, Dante acquires truth through a gradual understanding of contrapasso and the recognition of divine justice in the afterlife. Ultimately, Dante recognizes that the actions of the earthly fresh are important because the soul lives on afterwards to face the ramifications. By expressing his ideas on morality and righteousness, Dante writes a work worth reading, immortalizes his name, and exalts the beliefs of his Christian audience.
Everyone has a different perception of what really is heaven and hell and where people end up in the after life. Some people are not even religious and have their own personal thoughts about what is next after death. The Inferno or to be more precise “Hell” can be described and defined as a place where people end up after death in the natural world, when people have not followed God’s ways and laws of living. It is has been depicted throughout the years of time that suffering in hell is horrific, gruesome, and unimaginable. In Dante’s Inferno, Dante portrays the protagonist as he is guided by his ghostly friend Virgil the poet through the nine chambers of Hell. The transition from one circle to another is very shocking and graphic at what he witnesses through each circle. Dante uncovers where each sin will lead people to once the sinners souls face death. He faces many trials and tribulations through the beginning to end of the Inferno. Dante felt impelled to write the Inferno because he was going through his own personal struggles at the time. In a way he was extremely depressed because he was exiled out of Florence, and the love of his life Beatrice died. While Dante was in exile for so many years, it allowed him to write some of his most significant works of literature that people still read to this day.
“Early in the spring of 1300, "midway along the road of our life," Dante is lost and alone in a dark, foreboding forest. To survive this ordeal, he must visit the three realms of the afterlife, beginning with Hell.” (Smith) Dante’s Inferno, one of the great classical poems that have come out of literature that’s topic is hell. Dante’s Inferno, gives a descriptive look into hell, from the eyes of Dante. Dante goes into detail about every part of hell. The people, what it looks like, sins to go there, the whole shah-bang. Dante splits up hell into nine different parts. In which he sends different types of sinners to each part. Each hell is made up differently, each has different systems that make up that particular systems. For example, circle three, has Cerberus the three headed dog, and another circle is completely frozen over. There are three circles of hell in Dante’s Inferno that are the best in the book: Circle one, circle six, and circle three.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante’s Inferno presents the reader with many questions and thought provoking dialogue to interpret. These crossroads provide points of contemplation and thought. Dante’s graphic depiction of hell and its eternal punishment is filled with imagery and allegorical meanings. Examining one of these cruxes of why there is a rift in the pits of hell, can lead the reader to interpret why Dante used the language he did to relate the Idea of a Just and perfect punishment by God.
Despite the obvious flaws of Dante himself, he does give a clear vision of how punishments will be taken forth in the afterlife. He gives reason to fear and respect the law of God lest eternal punishment be your only promise in the afterlife. These punishments are as relevant as can be, so he offers a very vivid picture of hell. The men that he puts in hell give it a realistic twist, enhancing the fear that is felt upon reading this work
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradiso. Dante presents these principles in Inferno where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell the degrees of sin get progressively worse as do the severity of punishment. With that in mind, one can look at Inferno as a handbook on what not to do during a lifetime in order to avoid Hell. In the book, Dante creates a moral lifestyle that one must follow in order to live a morally good, Catholic