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Samantha Schott- Tutorial #5
ML101
Dr. Renée Ward
November 6th, 2014
Birgit Wiedl’s article Magic for Daily Use and Profit explores the ideas of religion based magic, potion making, herbology, spells, divination, and love potions in both the Muggle and wizarding world. According to Wiedl, magic is vital in the wizarding and Muggle world, the main difference is how the Middle Ages treated magic. Throughout Wiedl’s article she argues that magic in the Muggle world was a learned tradition but was important to the daily lives of medieval society. This review will focus on how magic is used on a daily basis and how convincing Wiedl is at proving her thesis that magic is important to the Middle Ages and the Wizarding world although it was a
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problematic subject for the Middle Ages. Wiedl’s article starts out the same way as Harry Potter’s wizarding life began, by learning what it meant by the word magic.
This definition is not as simple and continues to define what magic was through six main ideas concerning the ideas as stated previously. Wiedl uses both medieval anecdotes and examples from Harry Potter to support her idea that magic was a daily occurrence in both worlds. The use of this makes the article seem much more credible since ideas are presented through historical anecdotes, therefore making the article seem more historical than persuasive. With every argument Wiedl finds evidence from both sources with ease and connects them to each other to create a well executed idea. When the wizarding world’s opinion of magic differs from the Muggle world she explains each side clearly and outlines the opposing ideas. She uses clear language and uses straightforward explanations to convey her thesis. Since she uses such diction it is more appealing to a wider variety of readers who many not know much about one of the subject worlds. She also makes Harry Potter characters, characters of her own in her …show more content…
article: However much Hermione might turn up her nose at Trelawney’s somewhat eccentric ways of teaching . . . medieval and Early Modern soothsayers would not have gotten their medieval equivalent of knickers in a twist over things as harmless as tea leaves that formed the shape of a dog. (Wiedl 25) This mesh of the two cultures makes readers draw connections between the Muggle and the Wizarding world. By distancing Trelawney as almost too eccentric by medieval standards it nullifies the modern perception of medieval times being enraged at the idea of magic. This is effective because we can imagine Hermione beside medieval soothsayers critiquing Trelawney’s way of seeing the future. It is at points like this in this article when Wiedl successfully bridges the gaps between the Muggle and wizarding world and allows us to see that the both are similar in the fact that magic was used regularly. Each medieval example Wiedl uses contributes to her thesis that magic was central to medieval society while adding that it affected all levels of the class system and at certain points made things problematic.
As Wiedl explains even the Christian church in the Middle Ages could not separate where “religion ended and magic began” (12). Daily magic was used to be practical and was suppose to help those who needed to be helped. Since there were no regulations of what magic was it became an increasing problem to define it. As Wiedl remarks, what one person would deem as religious may be deemed as magic to another. As magic became more widespread the word magic was not under the control of anyone and was up the Church to decide if intervention was necessary. Wiedl uses love potions as a specific example and remarks that love magic was often over looked by much of the medieval society because it was not truly dark magic. Most often women were only “vulnerable to this accusation” when women “rose to a higher social status through marriage or concubinage” (31). This is important because we see that magic is affecting all levels of the social hierarchy in medieval times. It raises the question of what is dangerous magic and how should Muggles respond. When the lower class is using the magic it is not a threat but when there is social gain there seems to be a problem. Although it was a problem, the use of love potions is never truly looked into and if passed off as not a
large threat to medieval society. The lack of response shows that magic was of a daily occurrence and not uncommon and could be dealt with when it imposed no real threat to most of the society. However credible Wiedl’s argument about daily use of magic, she slightly falters on the idea that magical words and spells must be verbally pronounced. In the beginning of the Harry Potter series we do see that spells must be spoken for them to work but as the series progresses we see less spoken spells. A notable example of this is in the Order of the Phoenix when Albus Dumbledore and Voldemort are dueling at the Ministry of Magic. Neither wizard makes any verbal sounds when conjuring spells but they both use spells against each other (Rowling OP). Throughout the series we can see that dueling spells are no longer verbally pronounced and sheer concentration is sufficient enough for spell conjuring. This slight overlook draws away the article because it spell dueling is a vital part to the Harry Potter series. Although Wiedl presents the idea that blessings and magical rituals were dependent on the pronunciation may be true for medieval magical practice but it is not true for the final installments of the Harry Potter series. On the other hand, she does point out that the wizarding world heavily draws from medieval world, especially when it comes to potion making. Since potion making is the main medical practice Wiedl argues that Muggles would define that cauldron brewing would define the witch. This is a smart choice of words and eliminates the counter argument of the importance of the cauldron in the Wizarding world. Throughout this article her choice in words often eliminates the validity of counter arguments. Her word choice does not allow for large gaps to form and only upon closer examinations can a reader find a loophole. Throughout this article Wiedl is convincing in her thesis that magic was of a daily use in the medieval world and the wizarding world. With a balance of both source materials Wiedl is successful in conveying the idea that magic was of daily use in the Middle Ages. Although slight doubt arose while reading this article the ease and style of it makes its strengths outweigh its weaknesses. The development makes it apparent that medieval life had just as much magic in its daily business as the wizarding world. Word Count: 1,134
Witchfinders is a book by Malcolm Gaskill that looks upon strategies that were employed by two Christian crusaders in their quest to mitigate witches in England. The book explores England’s important story and the biggest witch hunt. In the book, Gaskill brings out issues relating to religious and social lives in a very fascinating way. The whole book brings to right ways that witch-finders used to support their brutality and bloodshed in the ancient England notably through biblical justifications. In the book either, the author brings out the demonic ways of the 1640s in East Anglia and through keen analyzes of the factors that are being stipulated in the book one can factor out the rotten society in the time and to some degree relate this to the current society and religious behaviors. The current paper looks upon the short and long term factors
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
“A nice warm shower, a cup of tea, and a caring ear may be all you need to warm your heart”. Charles Glassman’s quote was exemplified beautifully in the poem “Common Magic” by Bronwen Wallace. The piece took readers through a series of everyday events, explaining how each seemingly meaningless moment contained it’s own kind of magic. Through the use of oxymoron, imagery and characters, Wallace developed the theme that simple pleasures are fleeting and a fulfilled life involves t`21aking time to appreciate everything.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Faris, Wendy B. Ordinary Enchantments: Magical Realism and the Remystification of Narrative. Nashville: Vanderbilt UP, 2004. 24 Sept. 2012. Web. 15 Mar. 2014. 21
In the Malleus Maleficarum, Sprenger and Kramer’s basic argument about the origins of witchcraft is that witchcraft is found chiefly in women due to several reasons that focus on characteristics of women. Sprenger and Kramer argue that witchcraft in women is more probable because women were very naïve and impressionable, carnal lust is never satisfied in women, and they are of lower intelligence and weaker memories than men.
...en accused on the premise of being heretics or using healing magic (cite, cite). Furthermore, women who were brought to court on allegations of witchcraft in Europe in the early modern times are often of low social-economic status, in contrast to men who are oftentimes of superior social-economic status. This is because men are often victimized in order to bring about financial gain through the confiscation of their property. Witchcraft in early modern Europe can definitely be regarded as sex-related, but was by no means sex-specific (Larner, 2002).
The first main controversy of the Harry Potter series is the argument that Rowling’s stories promote paganism, which is against Christian beliefs. The Bible specifically states in Leviticus 20:26, “You shall not practice augury or witchcraft” (“Reading Matters”). Furthermore, the Bible supports the resentment towards paganism in Deuteronomy 18:10-12, stating that those found practicing witchcraft, casting spells, or contacting spirits are a disgrace to the Lord and will be driven out (qtd. in Mahoney). In Rowling’s book, witchcraft is an alluring practice. For instance, Hogwarts is described as a magical place one might wish to visit if the school existed. Consequently, many parents fear children who read these books will become intrigued by wizardry and attempt to learn these practices (Wilder Gish). Even J. K. Rowling has admitted that some readers are so convinced by the books that they believe the wizard world is real. These readers have sent...
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
During the early modern period Europe experienced a phase of vicious prosecution of the people accused of the crime of ‘Witchcraft.’ There has been an estimated death toll of up to 50,000 people during these Witch-hunt crazes, although the exact figures are unknown. What is known is that overall 75-80% of those accused were woman although this varies in different states. In this essay I will discuss the role of gender in witchcraft and why the majority of people executed as Witches were women.
“witchcraft is in truth a cousening art, wherin the name of God is abused “ ( scot 397)
Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing Inc., 1997.
This was also a time when science came to the forefront of Western thought, seen as the embodiment of rationality. It was believed that the ability to reason is the very thing that separates man from other animals. It is what makes us human, and therefore it is our job to utilise this benefit at all times. As rationality grew in importance its contrasts such as ignorance and superstition were seen to have no place in a rational Western society. Things that were unexplainable through rational means were invalid. These are terms that can and are applied to practices such as witchcraft and magic.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.