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Thoughts and reflections on witchcraft now and before
Thoughts and reflections on witchcraft now and before
Thoughts and reflections on witchcraft now and before
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In the Malleus Maleficarum, Sprenger and Kramer’s basic argument about the origins of witchcraft is that witchcraft is found chiefly in women due to several reasons that focus on characteristics of women. Sprenger and Kramer argue that witchcraft in women is more probable because women were very naïve and impressionable, carnal lust is never satisfied in women, and they are of lower intelligence and weaker memories than men.
Women are viewed as very naïve and impressionable because they are influenced much easier and therefore they are more likely to become involved with the devil. Women were “more credulous, and since the chief aim of the devil is to corrupt faith, therefore he rather attacks them”(120). Women being credulous and naïve makes it easier for the devil to entice them into witchery. They were also much more impressionable making them prime targets for “disembodied spirits” to influence them and cause wickedness (120). The spirits referred to are those of evil and without faith, and since women were more vulnerable they would be more likely to abandon faith and be inclined to follow the devil. Sprenger and Kramer state that a “wicked woman is by her nature quicker to waver in her faith, and consequently quicker to abjure the faith, which is the root of witchcraft” (121). This further shows how much more likely it would be for women to become witches since the naivety and impressionability of women is what would cause the quickness to waver and abjure faith.
Sprenger and Kramer felt the insatiable carnal lust that was part of women led them to witchery because their lust cannot be satisfied and it would lead to involvement with the devil. Proverbs xxx states “There are three things which are never satisfied, yea a fourth thing which says not, It is enough; that is, the mouth of the womb” (127). Women basically are viewed as women obsessed with sexual encounters that could not be satisfied by man alone, so they in turn would become involved with the devil to fulfill their desires. This is also shown when a woman falsely accuses Joseph because he would not agree to have sex with her and he ends up imprisoned (121). As explained in the selection “when she hates someone whom she formerly loved, then she seethes with anger and impatience” (121). This shows how the lust of the woman who accused Joseph caused her wickedness to accuse him.
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
In Exodus 22:18, it says “Thou shalt not suffer a witch to live.” It was chaos In Salem, Massachusetts, during 1692, 19 people were accused and hanged and one brutally pressed. this is because the puritans believed almost everything the bible said. One subject that the bible covers, is that the Devil is real and really clever, and is able to enter a normal person's body and turn them into a witch. There are three interconnected causes that might have caused the drama, and panic that was the Salem witch trial hysteria, which are: age, gender, and marital status, lying girls and they’re folk tales they made up, and a divided town.
The book begins with a brief history of the colonial witchcraft. Each Chapter is structured with an orientation, presentation of evidence, and her conclusion. A good example of her structure is in chapter two on the demographics of witchcraft; here she summarizes the importance of age and marital status in witchcraft accusations. Following this she provides a good transition into chapter three in the final sentence of chapter two, “A closer look of the material conditions and behavior of acc...
This time in Salem was a troubling time, making it seem likely that satan was active (Linder). The townsfolk are believed to have been suffering from a strange psychological condition known as Mass Hysteria (Wolchover). Mass Hysteria is a condition affecting a group of persons, characterized by excitement or anxiety, irrational behavior or beliefs, or inexplicable symptoms of illness. This is known to cause all kinds of problems from rashes to high-blood pressure and heart disease. The adults would likely ask the girls if the people tormenting them with witchcraft were the people the adults considered in the community to be most-likely allied with the devil: outcasts or political rivals. Some of the girls, under this heavy questioning, might actually have come to believe they were bewitched, while others knowingly lied to please the adults and found themselves trapped in their own lies (Krystek). If the girls believed that someone had bewitched them, that would have created enough stress in their minds to cause physical symptoms. Many of the symptoms the girls had been nearly identical to a condition called hysteria. If the girls just believed that they had been bewitched, it might have been enough to produce the physical effects that were observed (Krystek).
Associations were made between witchcraft and mental weakness, a person had to be mentally weak to become to the devil or willing to let him in. Both of these ideas were more closely enforced with women, continuously seen throughout the Malleus Maleficaium, which was hinged on the idea of female mental frailty, they were presented as a more popular contender for an allegiance with the devil as their weakness made them easier to approach. As an immensely influential text during the early modern period Malleus Maleficaium can be seen to provide a general idea of society’s view on witches. Malleus Maleficaium provides three reasons as to why women are more susceptible to the devil; their female traits make them ‘naturally more impressionable’ and convert other women in the neighbourhood. The description of women as the ‘fragile female sex’ shows the link between women and vulnerability, whilst both men and women could be seen to be weak, it was primarily a female fault. The idea of women’s susceptibility to sin and her need for guidance was reinforced by society. Tales of women’s wrongs were passed down, beginning with Eve’s original sin, women inherited a unstable nature that could easily fall prey. Pierre de Lancre, a French magistrate during the witch hunts, explained the larger number of female witches by referring to the primarily female names for witches which had been used throughout history, such as fate and nimphe. Similarly the Bible contains many negative examples of female witches such as the Witch of Endor, enforcing the idea of women’s need for guidance to remain on the right path, the idea of the deceptive women was established throughout history and society’s ideas on women made them more likely candidates for witchcraft. The mythology surrounding witchcraft could be
Karlsen, Carol. "Witchcraft: Prejudice and Intolerance Targeted Gender During the Witch Hunts: Effects on Early Mode." setonhill.edu. n.p., 1998. Web. 18 February. .
The Salem Witchcraft Hysteria was a product of women’s search for power. This claim is supported by Lyle Koehler, from A Search for Power: The “weaker sex” in seventeenth-century New England (University of Illinois, 1980), explained and argues why this is true. Koehler mentions that the women were in search for more power and respect and power equality. She mentioned that the men were afraid of witches because they felt they were superior to them which brought in the question of who really was the superior gender. But really, the women accused others as being witches so as to gain more power from men. Basically, this showed that the women were not afraid of controlling or taking the power from men. In the seventeenth century, the men had power; so therefore, women did anything and would do anything to gain more power than the men. In puritan society, the only women with any significant power were mothers. They had powers not only in their homes but also in the public as long as they accused people of being witches. They also implicated others to achieve this power. An example that Koehler gave would be sociologist Dodd Bogart’s conclusion that “demon or witch charges are attempt to restore “self-worth, social recognition, social acceptance, social status and other related social rewards” is pertinent to the Salem village situation.
Throughout history, people have been persecuted for being different than the general population. One example of this was during the Salem Witch Trials, which was a hysterical time. During the Salem witch trials some of the causes of the hysteria were fundamentalism, absence of a just and equal society, and Ergotism.
Kocic, Ana. (2010). Salem Witchcraft Trails: The Perception of Women In History, Literature And Culture. Linguistics and Literature, Vol. 8 (Issue N1), 1-7. http://facta.junis.ni.ac.rs/lal/lal201001/lal201001-01.pdf
Puritans believed in the devil and his role as strong as they believed in God and his role. For many centuries, Puritans had the idea that the weakest individuals in society often committed diabolical acts and sins. Furthermore, Satan selected the most vulnerable individuals to do his bidding, among these individuals, women were often held responsible for many sins, including witchcraft. (Godbeer 12). According to Richard Godbeer, in his book, The Salem Witch Hunt, “it was Eve who first gave away to Satan and seduced Adam.” (Godbeer 12). In 1692, witchcraft became a panic among Puritan society. Even though both men and women were accused of witchcraft, women were seventy-six percent more likely to be accused in Salem than men. (Godbeer 12). Puritan society was a male dominate society and men looked down upon women. There were two particular reasons to why women were often accused of being witches. The first reason, was in due to the Puritan belief that women were the source of evil. The second reason was because of certain events that associated with accusations. These events were being of relatively low social status and income, being rich or financially independent and being a midwife or nurse.
Powerful in nature and curious to the eye, the witches in Macbeth were hooks of fascination. One never knew what would come next when it came to the witches. They possessed a dark authority and supremacy unlike any other and the temptation to ignore them was unfeasible. They brought with them gloomy days and evil thoughts. The witches could draw you in and begin to almost play with your mind if you let them. This is what ultimately led to the down fall of Macbeth. Collectively, the witches in Macbeth acted as a catalyst for all of Macbeth’s actions.
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Malleus Maleficarum made the argument that witchcraft did not exist. and It also told how to identify, interrogate and convict witches.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.