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Essay on what is anthropology
Essay on what is anthropology
Essay on what is anthropology
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I. Defining Anthropology: Anthropology is the study of the human species. It does not focus on one aspect of the existence of humans, but the entirety of their existence. The field of anthropology is interested in what makes people, of the past and present, who they are and why. Origin, evolution, culture, beliefs, and behavior are a few of the areas of concern for anthropologists. Due to the vast complexities of people anthropology can be broken down into the subfields of biological, cultural, archaeology, and linguistics. All the subfields interconnect to form the field of anthropology because anthropologist have a holistic approach to answering questions. An isolated event cannot be understood without perspective
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For example, Dr. Rebecca Hardin, a cultural anthropologist, and Dr. Melissa Remis, a biological anthropologist, collaborated to understand the interactions between humans and primates in the Dzanga-Ndoki Park and Dzanga-Sangha Dense Forest Reserves. The combination of cultural and biological anthropology provided insight into the changing human uses for the forest, human and animal adaption to habitat change, and a decline in animal densities (Hardin and Remis, 2006). To have a better understanding of the human and primate interactions multiple areas of anthropology intertwine. Cultural anthropologists could consider the hunter and gather aspect of the human primate relationship. While, the biological anthropologist address the issue of human attack and predation on the primates. Environmental anthropologists could also be brought in to examine the relationships between humans and the environment over time.
II. Anthropological Perspective: It is important for people to have an anthropological perspective because it allows for a better understanding of humans and what their reactions might be. Knowing the reasons behind someone’s actions and can make it easier to interpret the situation. Having and anthropological perspective forces people to think beyond what is normal to their own culture and try to understand the behaviors of
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Family history gives one a sense of “self” through ancestral connections and cultural belonging. This emotional connection to the past help people make sense of their own lives and can change their sense of “self” in the present. Personal exploration of values and roles can be influenced by the knowledge of family history, by the need to feel like they belong (Hayden, 2010). Although familial past influences the development of one’s identity it does not dictate everything. One can develop their own present identity while still maintaining a close bond to their family history. Developing autonomy, personal explorations, and acknowledgement of familial past all contribute to the development of their present
In her book Around the World in 30 Years Barbara Gallatin Anderson presents a convincing and precise representation to the many aspects that go into the being a cultural anthropologist. Her visually impacting story follows her around the world throughout her personal career. The attention to detail and thorough explanations make the reader feel as though they too are an anthropologist.
To start with anthropology, and outlining the timelines of mankind, one can start cumulating the facts around how humans have evolved throughout hundreds and thousands of years. Using anthropology as a theory of history is the ability to understand the social and cultural behaviors that connect the concept of human culture. As historians there are many benefits from using anthropology, studying the behaviors of human kind and all of its variations is a true...
Anthropology is the study of humans through the ages. It aims to understand different cultures and practices that have existed from the origins of mankind as well. It differs from sociology in that it takes into account humans and cultures that no longer exist.
Watanabe, K. and Muroyama, Y. 2005. Recent expansion of the range of Japanese macaques, and associated management problems. In: Paterson, J. and Wallis, J. eds. 2005. . Commensalism and conflict: the human-primate interface. Norman (OK): Am Soc Primatol.
Cultural anthropology involves exploring social and cultural variations of humans. Linguistic anthropology studies how language shapes communication. Archaeology is the study of earlier cultures by analyzing and interpreting material remains. Biological anthropology includes topics such as genetics, evolution, and growth and development. Cultural anthropology can give a more in depth perspective on how different cultures, religions, and nations interact with their children.
Cultural construction is one of the key values in the study of Anthropology for several reasons. According to Peoples and Bailey in our Humanity book, Anthropology not only helps us understand the biological, technological, and cultural development of humanity but it’s also intended to teach us the importance of understanding and appreciating cultural diversity. By definition, “Cultural constructions are arbitrary in that they are created and maintained by each culture, cultural constructions are not fixed forever rather they are dynamic and change over time. (McGraw-Hill) In other words it would be impossible to gain an understanding for Anthropology without cultural construction since it’s purpose is to illustrate the birth, change, and differences of ideas and values within individual cultures.
Jurmaln, R., Kilgore, L., & Trevathan, W. (2011). Essentials of physical anthropology. (9th ed., p. 5). Belmont, CA: Wadsworth.
Embarking on a journey of anthropological fieldwork will undoubtedly include a plethora of setbacks. At its foundation, fieldwork requires developing rapport with the native people in order to gain access of genuine knowledge pertaining to the specific culture being studied. Subsequently, social communication between the researcher and the native people is a key component to the entire process; yet simultaneously it is a root of the many problems a researcher can encounter while in the field. It is no secret that the cultural background of the researcher can often highly contrast the culture he or she enters during fieldwork. This initial cultural adaptation one must undergo while doing anthropological fieldwork is what many in the realm describe as culture shock.
Kedia, Satish, and Willigen J. Van (2005). Applied Anthropology: Domains of Application. Westport, Conn: Praeger. pp. 16, 150.
Traditions and cultural legacies has always been a thing of the pass going to our future. Families study the form of traditions for many years. It’s in insight in to what is our pass and to what may become our future. Families have worked hard to keep this a alive in each one of the generations that is coming up behind them. Traditions and cultural legacies has been the idea was of identify our family history. It allows us to know just who we are and where we come from. This paper is going to be a look on how do family traditions and cultural legacies contribute to and/or inhibit an individual’s self-identity? The important of this
Anthropology encompasses four main aspects in the field: archaeology, linguistics, physical anthropology, and cultural anthropology. All four areas must collect data and find a way to interpret the data collected. Data is then interpreted with the use of theories. The data would be useless to any anthropologist without any meaning. Theory helps an anthropologist choose what data to collect and how to interpret the results. Authors McGee and Warms assert that theory “helps us think about who and what we are as human beings,” (2). Basic understanding of different anthropological theories enlightens anthropologist about different cultures by attempting to understand and learn from each other. Overtime some theories have been disregarded due to
The American Anthropological Association 's (AAA) aim is to offer guidelines and promote education and discussion. American anthropologists do this often by speaking and interacting with individuals living and experiencing the culture. Truly understanding, learning, and becoming accustomed to a new cultural environment takes a significantly long period of time, perhaps even years of exposure to the culture in order to truly understand traditions, morals, and customs. For instance in the Shostak`s study on the !Kung people, it was important for the researchers to say words correctly, at appropriate times, and in a culturally accepted manner, in addition, in order to interview individuals, specifically women, the anthropologist would ask one to “enter work” with her and they would talk for an hour or a day, or over a long period of time, perhaps two weeks. When studying another culture, American anthropologists include host country colleagues in their research planning and when requesting funding, establish true collaborative relationships, include host country colleagues in dissemination, including publication, and they also ensure that something is given back to the host. When studying other countries, the process is done carefully and thoughtfully, in order to end the study with new information on a culture and to establish new connections
You spend a great time of your life with family who then influences your identity from the beginning of your life. From the beginning, we are given a set of expectations and values, which are learned from our guardians. We learn not only through these guardians guiding us, but we also learn by life’s examples and observing. As we grow older and mature we more easily understand the importance of values and know what is expected from us. And because we spend a lot of our lives around our family they are the primary influences to social identity, religion, confidence and many more. For example manners are usually taught in households at a young age by guardians, which influences identity positively. Family also influences good things like professionalism and confidence which will come in hand later on in
Since humans have come together, there has been culture, and while we continue to live there will continue to be culture. Culture is a thing that we as humans all have in common, but our culture is also what keeps us apart. Anthropology is the study of humans, how we work, what are our rituals, the study of our past. The anthropological perspective is how one must look at culture or at another society to observe it without bias and without judgement. There are four important parts to observing through the anthropological perspective the first being the concept of culture, holistic perspective, comparative perspective, and culture relativism. Through the study of cultural anthropology one, will understand how societies as people are the same and how they are different. The same things that make societies different make them the same. It is also important to understand why and how societies work. The anthological perspective is an important part of viewing cultures.