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Dramatic elements in the crucible
The crucible play essay
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The Crucible Essay Witches and warlocks, hanging and hysteria, but could it all be real in today's society? In the play, The Crucible by Arthur Miller, we have a witch hunt in the town of Salem. It all started with a girl named Abigail and her friends and a little dancing, chanting, singing, blood drinking and wishing people were dead, but when word got out about children being “possessed” the town freaked out about it. The girls told little lies to cover up what really happened that night, but one lie leads to another. Sooner or later people were accused of being witches all over. Using several people like Abigail, Proctor, and Parris, Miller shows true human nature. All people are not just one quality but some do their best, to do their …show more content…
worst. One of which was Abigail, who instead of taking the blame dished it out to others and made a whole witch epidemic.
“Parris (to Abigail). Then you were conjuring spirits last night. Abigail (whispering). Not I, sir--Tituba and Ruth.” (Miller 17). This is one of the many ways that she shoved the blame from her to someone else, instead of taking the blame and shortening this problem. She also did her best to threaten and destroy people if they ever crossed her. “Abigail. Now look you. All of you. We danced. And Tituba conjured Ruth Putnam's dead sisters. And that is all. And mark this. Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you. And you know I can do it; I saw Indians smash my dear parents' heads on the pillow next to mine, and I have seen some reddish work done at night, …show more content…
and I can make you wish you had never seen the sun go down!” (Miller 20). This shows that she is not only desperate to keep herself the good girl but how far she is willing to go for this lie. She also does her best to hide the real reason why she drank that blood charm. “Abigail: (pulling her away from the window) I told him everything; he knows now, he knows everything we— Betty: You drank blood, Abby! You didn't tell him that! Abigail: Betty, you never say that again! You will never— Betty: You did, you did! You drank a charm to kill John Proctor's wife! You drank a charm to kill Goody Proctor! Abigail: (smashes her across the face) Shut it! Now shut it!” (Miller 20). This one thing causes so many problems because she doesn’t want this to get out because if it does she’ll be in double trouble for doing witchcraft and adultery. She is the symbol for nothing but trouble and so she resembles the part of society that just will do anything to get their way. Not all times are humans trying to do the worst but try to get back from past mistakes because nobody's perfect.
John Proctor is a perfect example of trying to get back into good graces but in order to do that he messes up. “Abigail: I know how you clutched my back behind your house and sweated like a stallion whenever I come near! Or did I dream that? It’s she put me out, you cannot pretend it were you. I saw your face when she put me out, and you loved me then and you do now!”...“Abigail: ...Do you tell me you’ve never looked up at my window? Procter: I may have looked up.” Everyone messes up but it’s really what you do about your mistake that shows you're really willing to fix things. John tries to fix it but kind of gives up on trying to make things better. “Proctor: You will not judge me more, Elizabeth. I have good reason to think before I charge fraud on Abigail, and I will think on it. Let you look to your own improvement before you go to judge your husband any more. I have forgot Abigail, and- Elizabeth: And I. Procter: Spare me! You forget nothin' and forgive nothin'. Learn charity, woman. I have gone tiptoe in this house all seven month since she is gone. I have not moved from there to there without I think to please you, and still an everlasting funeral marches round your heart. I cannot speak but I am doubted, every moment judged for lies, as though I come into a court when I come into this house!” (Miller 57-58). This shows that even though he tries to fix
things he doesn’t do it very well, because he tries to force forgiveness. However he does what he knows is right in the end. “(Proctor tears the paper and crumples it, and he is weeping in fury, but erect.) … Proctor:(his eyes full of tears). I can. And there’s your first marvel, that I can. You have made your magic now, for now I do think I see some shred of goodness in John Proctor… (Elizabeth, in a burst of terror, rushes to him and weeps against his hand.) Give them no tear! Tears pleasure them! Show honor now, show a stony heart and sink them with it! (He has lifted her, and kisses her now with great passion.)” (Miller 151). Proctor may not have been good all his life but he was forgiven because he did something so selfless. This shows that there is always a chance to be forgiven you just got to take that chance. Reverend Parris is great example for trying to save himself and not his congregation. He so prideful that he’s willing to whip Tituba to death because she was “dirtying” his name with witchcraft. “Tituba: I don't compact with no Devil! Parris: You will confess yourself or I will take you out and whip you to your death, Tituba! Mrs. Putnam: This woman must be hanged!, She must be taken and hanged! Tituba: (terrified, falls to her knees) No, no, don't hang Tituba! I tell him I don't desire to work for him, sir. This shows he was willing to kill and more to the person who dirtied his name. The only reason why he cared about what Abigail did was because he took care of her so what she did was on his name. “Parris: (studies here, then nods, half convinced) Abigail, I have fought here three long years to bend these stiff-necked people to me, and now, just now when some good respect is rising for me in the parish, you compromise my very character. I have given you a home, child. I have put clothes upon your back—now give me an upright answer. Your name in the town—it is entirely white, is it not? Abigail: (with an edge of resentment) Why, I am sure it is, sir. There be no blush about my name. He shows this part of him a lot because he is very self centered, he only cares about his own image and keeping his power or influence. All of these characters have one thing in common at one point or another and that is they all thought about themselves first before others. Abigail was always thinking about what she wanted (which was Proctor) and was willing to do anything to get it. Proctor only cared about getting forgiveness and what would happen because of that mistake he made until the end where he realized there was an even bigger purpose. Parris was always concerned about himself even when people were threatening him because he was helping to condemn so many people. They show that people naturally think about themselves first but it doesn’t have to be that way if you don’t want it to be.
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
In “The Crucible”, the author, Arthur Miller, conveys what he believes Senator Joe McCarthy is doing during the Red Scare. The Salem Witch Trials were true events, while this play uses these trials and adds a fictional twist to show a point. Witchcraft was punishable by death during this time. Once names started flying in town it was like a chain reaction, people were accusing others of witchcraft because they were not fond of them or they had something they wanted. Some definitions state mass hysteria as contagious, the characters in this play deemed it true. In this play, innocent people were hung because some of the girls in town cried witch.
The Crucible was a rather strong book, it had battles both internal and external, there were also betrayals and vendettas… but a few stuck strong to their morals of what was wrong, and what was right. After the girl’s acts were, undoubtedly, in the eyes of the law, seen as entirely real, people who would not otherwise have been accused of witchcraft were now eligible to be under Satan’s spell. One John Proctor, saw himself above the nonsense, that witches could not exist in Salem, his wife, his children nor him; But, when Mary Warren said to the court that he used his spirit to drag her into court to testify against the girls, the judges deemed her word more truthful than his. After actively and repeatedly denying the claims, he was sentenced to death, for only a witch could lie in the face of god.
For example, Betty Paris and Ruth Putnam in the movie could not wake, but in Wilson’s historical depiction the only symptoms the afflicted girls had were: slipping into trances, cowering in corners, blurting nonsense, and collapsing into shrieking epileptic fits. Miller’s beginning scene of “The Crucible” where the girls were dancing and conjuring spirits in the woods with Tituba is not something that is known to have actually occurred. In Wilson’s historical depictions, Tituba is accused of being a witch because she made the witch cake, but in the film Abigail accuses her in order to avoid punishment because of what her and the girls were caught by Reverend Parris doing in the woods. Tituba’s confession in the movie was whipped out of her, but according to the historically she was interrogated, not whipped. Miller also changed why Martha Corey was accused in the film it is because her husband, Giles Corey, said she was reading suspicious books, but according to Wilson it was because Abigail said she saw her specter on the beams during sermon. According to Wilson’s historical depiction of the Salem Witch Trials, jailers would torture children to get them to confess their mother was a witch, but Miller did not put that in his
In Arthur Miller’s story The Crucible (1953), he asserts that deadly rumors and false beliefs lead to innocent deaths. These deaths total up to 19 souls hanged away from Salem, MA due to “witchcraft”. All the witchcraft talk began when Reverend Parris, Salem’s minister, caught his very own slave, Tituba, dancing in the forest along with many other girls one evening. These girls are known to be Abigail Williams, Mary Warren, Susana Walcott, Betty Parris, and plenty other wild girls of Salem. These young women seem to praise Tituba during the dance which lead them to act in an insane and unwomanly manner. They run around like psychos, yell from the top of their lungs, get undressed, and place
Arthur Miller’s political allegory of McCarthyism, in the form of The Crucible, has been adapted into a faithful companion to the play that is able to incorporate the emotions and atmosphere that may not have been available to some in the play. Miller’s screenplay is very faithful to the book, having many of the same lines and situations the character in the play experience. Because of this, we are able to make an active connection to the play, thus expanding our understanding of the play. Lead by Daniel Day-Lewis, The Crucible’s plot is portrayed by a solid cast, who, for the most part, are able to engross the viewer into the story. The film contains many captivating scenes that exemplify hysteria meant to be depicted in the play, that demands the viewers attention while also immersing them in emotions. The film adaptation of The Crucible is a well produced version of the play that not only serves as a companion to the play, but an entertaining and though provoking experience.
The Crucible – Characters and Changes & nbsp; Change is good for the future. " We hear the catchy phrase everywhere. From company slogans to motivational speeches, our world seems to impose this idea that change is always a good thing. Assuming that the change is for the better, it is probably a true statement in most cases. The root of this idea seems to come from the notion that we are dissatisfied with the state that we are in, so, in order to create a more enjoyable environment, we adjust.
with what you feel are the main themes of the play that you want to
In The Crucible by Arthur Miller, the madness of the Salem witch trials is explored in great detail. There are many theories as to why the witch trials came about, the most popular of which is the girls' suppressed childhoods. However, there were other factors as well, such as Abigail Williams' affair with John Proctor, the secret grudges that neighbors held against each other, and the physical and economic differences between the citizens of Salem Village.
The deterioration of Salem's social structure precipitated the murders of many innocent people. Arthur Miller's depiction of the Salem witch trials, The Crucible, deals with a community that starts out looking like it is tightly knit and church loving. It turns out that once Tituba starts pointing her finger at the witches, the community starts pointing their fingers at each other. Hysteria and hidden agendas break down the social structure and then everyone must protect themselves from the people that they thought were their friends. The togetherness of the community, the church and legal system died so that the children could protect their families' social status.
Great events, whether they are beneficial or tragic ones, bring change in a person. These scenarios can give one an entirely new perspective on life, and turn around his way of thinking. Events such as the Salem Witch Trials show the people involved what they could not see before. In Arthur Miller's The Crucible, Elizabeth Proctor, Reverend Hale, and John Proctor gain valuable insight into themselves, as well as others.
The hysteria surrounding the witchtrials causes Abigail to lie in order to save herself. She is affected by the hysteria because she does not want to exposed as a liar. She forgets about the people that are close to her in order to protect her reputation and identity. Abigail abandons Tituba, and accuses her of "sending her spirit on me in church; she makes me laugh at prayer" (41). Abigail also says Tituba "comes to me every night to go and drink blood (41). Abigail reacts like this only to save her fro...
In Arthur Miller 's famous play The Crucible, innocent people are falsely accused of witchcraft and are killed as a result. Even the thought of witchcraft in Salem, Massachusetts in the late 1600s would put the whole village into mass hysteria. Mass hysteria refers to collective delusions of threats to society that spread rapidly through rumors and fear. This is the main cause of why so many people were arrested and killed for witchcraft. One way people could save themselves was by falsely confessing to have performed witchcraft. Many people did not do this though. This is because the townspeople were held to very strict moral values and must uphold their good name in society. They did not want a bad reputation. In The Crucible, by Arthur
Arthur Miller's classic play, The Crucible, is about the witch-hunts and trials in seventeenth century Salem, Massachusetts. What starts with several girls practicing European white magic in the woods escalates to a massive hysteria, with the "afflicted" girls falsely accusing even the respected women in the community of being witches. Eager to "utterly crush the servants of the devil", church leaders and townspeople insist on trying the accused. The punishment for failing to confess to witchcraft is death by hanging. In the end, many are hanged for imaginary crimes, for which no actual proof is ever presented, the only evidence being the word of a handful of girls.
John Proctor is both flawed and honorable. After having an affair with Abigail. His wife has been unable to forgive him for this, and their marriage is unhappy, John has the guilt from his past affair weighing down on his shoulders, he apologizes for the mistake but it is shown that the guilt is still there “I have not moved from there to there without I think to please you, and still an everlasting funeral marches round your heart. I cannot speak but I am doubted every moment judged for lies, as though I come into a court when I come into this house!” this shows that the guilt is crushing him that he has been trying to apologized for his wrong doings but hasn’t been forgiven he needs his wife to forget about the pass and move on he will do anything to show his wife he is devoted to her. John Proctor knows what he will do knowing that now his wife is charged with witchcraft he must go to the court and prove to them that this is all a hoax and this his wife is not involved in witchcraft and that Abigail is making this all up. John makes a ...