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Puritan the crucible arthur miller
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If you were falsely accused of murder, would you take the blame knowing you would get the death penalty or would you fight for your cause? In The Crucible, by Arthur Miller, many innocent people in Salem were accused of witchcraft and later hung with no evidence to actually back it up. In this play we eventually figure out why the play is called The Crucible through McCarthyism, the severe trials, and how they betrayed the puritan religion.
In order to understand The Crucible, you have to know a little about McCarthyism. This belief dated back to the 1950’s where the term referred to senator Joseph McCarthy. During this time there was communist influence spreading across America and the American’s were getting lied to. McCarthyism is a term
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that means to make an accusation without having proper evidence. Throughout this play, I always wondered why it was called The Crucible. McCarthyism actually ties in very well to this topic. In the play Hale says, “You most certainly do, and you will lose her from it now! When did you compact with the Devil?” (24) In this part of the scene Abigail is falsely accusing Tituba of witchcraft and Hale is starting to believe it and go on Abigail’s side. This is a perfect example of McCarthyism except that it was in the 1600’s. Abigail is beginning to gain power throughout the play. All she has to do is accuse some people then act like she is bewitched then the judge will send that person away. She is falsely accusing the Salem community. These false accusations soon went to the court and the trials were starting to become very severe. At this time in Salem, trials became very severe and their judges were boasting about how many people they could hang. The power of the judges was high, and they often thought of themselves as some of the best people in the town. People feared them because they always believed Abigail. In court Danforth says, “And do you know that near to four hundred are in the jails from Marblehead to Lynn, and upon my signature.” (54) In this scene the Salem people are in court with Judge Danforth. He is bragging about how many people he has sent to jail. He is trying to put fear in the eyes of Salem because he knows the power he has as a judge. This shows how severe and willing the jury was to hang people and put them in a jail cell. These trials start to reveal why the book is called The Crucible. Webster Dictionary says a crucible is “a severe test or trial”. These trials often get tied to people’s religious beliefs. In this case, the Salem witch trials involved the Puritan religion. Sometimes in the play the characters had to choose between confessing or going with their religion.
It is very clear in this book that the Puritan culture is very strict. Many people in the book are interrogated by others because of their religion. Others are often faced by the decision in court to lie which would go against their religion, or confess and still die. In the play Proctor says, “I have no knowledge of it; the Bible speaks of witches, and I will not deny them.” In this scene. Hale came to Proctor and was questioning how much he knew about his religion. Proctor was often tested by Hale because Hale did not believe Proctor was a true Puritan. Hale tested him by making him recite the commandments, and how ironic was it for Proctor to forget the commandment of adultery. Hale tested Proctor more about the bible and Proctor admitted that the Bible speaks of witches. Proctor starts to question whether to confess to the people of Salem and die knowing that he lied. Which in the Puritan culture they rank their sins, and he knows he will not go to heaven. Or he can confess to the court and not go to heaven because he knows he committed adultery. Either way Proctor knows that he is not going to heaven, but it is the decision of trying to save his wife and the people around
him. In The Crucible we learn why the title is named that way because of Joseph McCarthy, the severe trials, and the Puritan religion. Throughout the play we got to see how the people of Salem were falsely accused. Then we got to see how severe the trials got with the arrogant judges. The way we look at a title is the way we perceive it’s information. It gives us clues to what the book is about.
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
The Crucible is a play that was written in 1952 by Arthur Miller. This play takes place in Salem, Massachusetts, where witch trials were held in 1692. Miller is able to combine nonfiction and fiction in order to make this story dramatic and entertaining. A few decades after The Crucible play was published, a movie version was released. There are various differences between the book and the movie version. The movie added various scenes, elaborated on others, as well as omitted some scenes. The movie expressed Arthur Miller’s book in a very dramatic and exaggerated way. It made the reader have a better understanding of some points in the book and emphasized ideas more clearly, such as jealousy and hysteria.
The Crucible was written to show people living during the Cold War how ridiculous their thoughts, actions and beliefs were. The sense of panic inspired by the accusations of one girl were very similar to that of the time when Senator McCarthy began claiming that he had evidence that certain people were Communists. For both Abigail Williams and the senator, the “evidence” each accrued was unable to be neither proven nor disproven by authorities due to the nature of the accusations, but was considered truthful as so many people supported it. The support mainly came from those who hoped to gain from the downfall of others, or as to not be accused themselves. This is furthe...
Arthur Miller, the author of The Crucible, lived during the Red Scare, which was anti-Communist as the Salem witch trials were anti-witches. The whole book is a symbol of two events that happened in history. The Red Scare and McCarthyism both serve as symbols of the Salem witch trials, which makes it an allegory. Although the play is based off of the witch trials during seventeenth century New England, the author meant for it to address his concern for the Red Scare in an indirect way. For example, just like the witch trials accusing people of witchcraft, Americans during the Red Scare accused others of being pro-Communist. The same widespread paranoia occurred as a result.
Hale responds to Proctor with, “And yet, Mister, a Christian on Sabbath Day must be in church…” (Miller 37. Act 1. Scene 2). Proctor is not a bad man; he identifies as a Christian and had most of his children Baptised, however, his pride and stubborn nature keep him from visiting Parris' church. While Proctor has good intentions when he isolates himself from Parris' influence, this casts suspicion on him and his family and eventually putting him and his wife in grave danger. Despite having this opportunity early on to throw this shadow of suspicion off of him, he is held back by his inability to swallow his pride. Later, after both Elizabeth and John Proctor have been jailed and face execution, they discuss what has happened for the past few months after they have been jailed. When asked why he has not confessed in exchange for his life, John replies, “Spite. Spite only keeps me silent. It is hard to give a lie to dogs!” (75.2.3). This is the most direct example of Proctor's pride harming him. This is his last
In the play, Puritanism and their beliefs and values ruled Salem. Puritanism are a close community that follow a strict set of rules; there is little freedom for individuals. Individuals who are independent or do not conform to their values are immediately seen as threats to the community. The character of John Proctor is an example of a non-conformist as he believes in justice. Proctor’s sarcastic remark against Reverend Parris: “I like not the smell of this ‘authority,’” highlights his disagreement with Parris’s power and values. The sensory imagery emphasises Proctor’s non-conformist attitude and shows his deviance towards Parris, who is considered the highest power in society as he is the man closest to God. Proctor’s blasphemous exclaim: “I say God is dead!,” is a subversion of the Puritan society and theocratic values. The high modality emphasises his rebellion against Puritanism and emphasises his nonconforming nature. His refusal to conform to the Puritan values ultimately ends in his demise. The ripping of his confession and death symbolises his refusal to conform and his integrity; he does not want to be used to justify the witch hunt and the injustices the court has done. He does not want the other people to be seen as guilty for their crimes, when they weren’t; he does not want to be seen by others as a symbol of falseness
A very famous man once said, “There is nothing to fear but fear itself.” (Franklin D. Roosevelt, 1933). This is certainly true when it comes to Arthur Miller’s, The Crucible. Arthur Miller lived through the Red Scare, also known as McCarthyism. After living through this era and being one of the accused communists Miller wrote the book titled The Crucible in 1952. This book told the story of the Salem witch trials with some modifications to make it more relevant to the current situation. The book ultimately became an allegory devoted solely to McCarthyism. In The Crucible it uses situations such as the actual trials; direct comparisons of the characters in the book to those that participated in the McCarthy trials and, the atmosphere of the two events were almost identical.
The Crucible – Characters and Changes & nbsp; Change is good for the future. " We hear the catchy phrase everywhere. From company slogans to motivational speeches, our world seems to impose this idea that change is always a good thing. Assuming that the change is for the better, it is probably a true statement in most cases. The root of this idea seems to come from the notion that we are dissatisfied with the state that we are in, so, in order to create a more enjoyable environment, we adjust.
The Crucible by Arthur Miller The Crucible is a fictional retelling of events in American history surrounding the Salem witch trials of the seventeenth century, yet is as much a product of the time in which Arthur Miller wrote it, the early 1950s, as it is description of Puritan society. At that particular time in the 1950s, when Arthur Miller wrote the play the American Senator McCarthy who chaired the ‘House Un-American Activities Committee’ was very conscious of communism and feared its influence in America. It stopped authors’ writings being published in fear of them being socialist sympathisers. Miller was fascinated by the Salem Witch Trials and that human beings were capable of such madness. In the 1950s the audience would have seen the play as a parallel between the McCarthy trials and the Salem Trials.
Great events, whether they are beneficial or tragic ones, bring change in a person. These scenarios can give one an entirely new perspective on life, and turn around his way of thinking. Events such as the Salem Witch Trials show the people involved what they could not see before. In Arthur Miller's The Crucible, Elizabeth Proctor, Reverend Hale, and John Proctor gain valuable insight into themselves, as well as others.
In Arthur Miller 's famous play The Crucible, innocent people are falsely accused of witchcraft and are killed as a result. Even the thought of witchcraft in Salem, Massachusetts in the late 1600s would put the whole village into mass hysteria. Mass hysteria refers to collective delusions of threats to society that spread rapidly through rumors and fear. This is the main cause of why so many people were arrested and killed for witchcraft. One way people could save themselves was by falsely confessing to have performed witchcraft. Many people did not do this though. This is because the townspeople were held to very strict moral values and must uphold their good name in society. They did not want a bad reputation. In The Crucible, by Arthur
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
The Salem witch trials were a time period when any individual could be accused of witchcraft for numerous reasons. In The Crucible, Arthur Miller focuses on the deviation of the trials and how the town’s most religious and honest members of the community are tried with witchcraft. John Proctor, the town’s most honest man, is accused of being a witch and must decide if he should confess or not. Proctor’s confession will stop the town from rebelling and uphold the reputations of Deputy Governor Danforth and Reverend Parris. Hale also wishes for Proctor’s confession so he does not have to feel responsible if Proctor were to be hanged for his witchcraft accusations. The confession of Proctor would convince others in the town to confess to their
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
In the Crucible, Arthur Miller shows us how fear and suspicion can destroy a community. As the play develops, Miller shows us how fear and suspicion increase and destroy the community. Throughout the play it becomes apparent that the community gets more and more divided as time goes on. In the beginning there were arguments about ownership of land between some of the villagers. As the story progresses people fear for their own safety and begin accusing their neighbours of witchcraft in order to escape being hanged.