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Fear at night by elie wiesel
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Recommended: Fear at night by elie wiesel
“Let there be comradeship among you. We are all brothers, and we are all suffering the same fate. The same smoke floats over all our heads. Help one another. It is the only way to survive.” (Elie Wiesel, Night). In the memoir Night, Elie Wiesel, the author, writes about his own experiences at Nazi concentration camps. Throughout the book, Elie is transferred from camp to camp experiencing, as well as witnessing, many hardships and tragedies. Through the slaughter and captivity of the Jews, Elie interprets that it became tests to who could keep their sanity and integrity. Following this he always looks out for his father to the end and remains faithful to him,because he could not stand the sight of his father’s suffering over his own pain. …show more content…
He is really put to the test when is father gets dysentery and thoughts of abandoning him rings through his mind. His innate sense of right and wrong takes over and steers him away from making the wrong decisions. Elie Wiesel does not become a brute because of learning from witnessing atrocities, his good nature, and his loyalty to his father. One of the immoral acts Elie has witnessed at a concentration camp was Rabbi Eliahou’s son leaving his own father behind when he started losing strength after being marched for miles. “He had seen him. And he continued to run in front, letting the distance between them grow greater” (Wiesel, 67). Elie’s analysis reveals he has learned how people have become barbarians themselves. The cruelty of abandoning a family member suggested the qualities of a brute which is emphasized through imagery since readers will envision “the distance between them grow greater”.Furthermore, …show more content…
And you're killing yourself...I thought in the most secret region of my heart, but I dared not to admit it”(Wiesel 80). Exaggerating how the tiniest part of him, “in the most secret region of my heart”, illustrates the malicious part of him was nonexistent. It’s apparent that his good nature is reflected in his actions, since he could not come to terms in his thoughts and “admit it”. On the other hand, a brute would not hesitate to get rid of the responsibility of taking care of another individual, and in fact would not even bother to think of the decision using his “heart,” like Elie. After having these thoughts, Elie immediately regrets his actions. “Only a fraction of a second, but I felt guilty. I ran to find a little soup to give to my father.” (Wiesel, 80). The instantaneous regret of his actions was reflected with the hyperbole “only a fraction of a second.” His morals were so dynamic that they were shown through the exaggeration of the short amount of time it took for him to realize his thinking, as if it were a reflex. This further shows how Elie is not a brute, because even after having these thoughts he “felt guilty”. The guilt weighs heavily on him, and leads him “to find soup to give” to his father as an apology for thinking of such atrocities. His good nature was proven to be pure,
An estimated 11 million people died in the Holocaust. 6 million were Jews. In the book Night by Elie Wiesel tells his story as a Holocaust survivor. Throughout his book he describes the tremendous obstacles he overcame, not only himself, but with his father as well. The starvation and cruel treatment did not help while he was there. Elie makes many choices that works to his advantage. Choice plays a greater factor in surviving Auschwitz.
When they first arrived at the camp, his father asked their Blockalteste where the toilets were. “Then as if waking from a deep sleep, he slapped my father with such force that he fell down and then crawled back to his place on all fours. I stood petrified. What had happened to me? My father had just been struck in front of me, and I had not even blinked...Only yesterday, I would have dug my nails into this criminal’s flesh.”(Wiesel,39) This shows that Elie would have beaten the guard had he been allowed to. This next quote shows Elie much later, near Buchenwald in a cattle car, cramped and starving. His father’s corpse has just been thrown off the train “And deep inside me, if I could have searched the recesses of my feeble conscience, I might have found something like:Free at last!...”(Wiesel,112) This shows Elie thinking that if he searched inside himself for remorse, he would have found something that said he was free from a
In his memoir, Night, author Elie Wiesel describes the horrors he experienced during the Holocaust. One prominent theme throughout the work is the evolution of human relationships within the camp, specifically between fathers and sons. While they are marching between camps, Elie speaks briefly with Rabbi Eliahu, who lost sight of his son on the long journey. Elie says he has not seen the rabbi’s son, but after Rabbi Eliahu leaves, he remembers seeing the son. He realizes that the rabbi’s son did not lose track of his father but instead purposefully ran ahead thinking it would increase his chances of survival. Elie, who has abandoned nearly all of his faith in God, cannot help but pray, saying, “ ‘ Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu’s son has done’ ” (Wiesel 91). In this moment, his most fervent hope is that he will remain loyal to his father and not let his selfishness overcome his dedication to his father. However, he is soon no longer able to maintain this hope.
In Elie Wiesel’s novel, Night, he tells of his struggles as a victim during the Holocaust of World War II. The following quote exhibits one struggle faced by those participating in the war, the battle between staying true to family commitment or saving one’s self, “Listen to me, kid. Don’t forget that you are in a concentration camp. In this place, it is every man for himself, and you cannot think of others” (110). As designated in the passage the Blockälteste is warning Elie to start thinking of himself and not his father. The idea of leaving someone’s own father behind is a terrible outcome of war; however it is the reality of many people who have decided to save themselves. The choice between self-preservation and family commitment is a harsh reality that exists in all wars and is particularly present in related literature.
”Lie down on it! On your belly! I obeyed. I no longer felt anything except the lashes of the whip. One! Two! He took time between the lashes. Ten eleven! Twenty-three. Twenty four, twenty five! It was over. I had not realized it, but I fainted” (Wiesel 58). It was hard to imagine that a human being just like Elie Wiesel would be treating others so cruelly. There are many acts that Elie has been through with his father and his fellow inmates. Experiencing inhumanity can affect others in a variety of ways. When faced with extreme inhumanity, The people responded by becoming incredulous, losing their faith, and becoming inhumane themselves.
Elie is just a young boy whenever everything happens, and his faith in humanity is still quite strong. However, as time goes on, Elie is faced with an abundance of challenges and tasks that will test just how strong his faith is. Whenever Elie was young, he was curious about God and wanted to know more, causing him to soon meet Moshe the Beadle. Moshe was a strongly religious person and taught Elie almost everything he knew. In a way Moshe was Elie’s best friend. He lived a joyous life and loved all of the people surrounding him, until he disappeared with the Germans. All of the Jews believed that they were going to a “resort”, however, they were horifically wrong. The treatment they received from the Lagerkapo, was indescribably awful. Whenever Moshe was the only one to return and he was changed tremendously and kept screaming about how they were going to die and the Germans were going to hurt them, no one believed him and called Moshe crazy and felt pity for him. This was the first time that Elie’s faith in humanity was slightly tested. The first sign of no humanity that Elie noticed, was the first camp he was deported to, Birkenau, and saw young babies burning in a fire. Throughout the Holocaust, Elie loses all his faith that humans have potential. He believes they care more about their own survival than trying to help others. At this point, Elie has no faith in man and that the
Even after he loses his faith, his father proves to be a reason worth living.... ... middle of paper ... ... The other prisoners are getting fed up with his father’s behavior and are beating him, and Wiesel did nothing to stop it.
Instead of brushing this feeling off, he decided to face this feeling and wanted to help his father more by finding him some soup. This action shows that Elie is not a brute because he is still capable of feeling empathy and compassion towards his father.
..., which made him more upset because it was his own father. Also, he speaks about reaching down into his inner conscious to find out why he really was not as upset and he would have been if it were the first week in the camp. Elie believes that if he reached into his thoughts he would have come up with something like: “Free at last!...”(112).
...read. Again, Mr. Wiesel avoided this by deciding to not even try and fight for any food. Although the worst brutality would be knowingly and willing abandoning family members such as mothers, sisters, fathers, and brothers, any family member for that matter. Yes the prisoners had to survive by themselves, but it may help them live through the pain and fear knowing their family is still alive. It most likely helped Elie because no matter what, he always attempted to stay with his father helping keep at least some humanity. Therefore all of this proves that when forced and thrown into horrible situations with cruel treatment decent human beings can come out being not as decent as they were but they do not become brutes whatsoever.
Also, he remained calm when his father was harassed by the guards. In the book, Elie said “Then I had to go to sleep”(Wiesel 112) and after his father’s death, the thing he said wasn’t about his sadness. It was about his freedom. He said, “Free at last”(Wiesel 112). Elie is not the old Elie anymore.
His father is getting old, and weak, and Elie realizes his father does not have the strength to survive on his own, and it is too late to save him. "It's too late to save your old father, I said to myself..."(pg 105). He felt guilty because he could not help his father, but he knew the only way to live is to watch out for himself. "Here, every man has to fight for himself and not think of anyone else. Even of his father..."(pg 105). He thinks of himself, and
When Elie learns that the dentist has been murdered and his gold crown is safe for another day, his thoughts immediately turn to the possibility that he can trade the gold for food. "The bread, the soup - those were my whole life. I was nothing but a body. Perhaps even less: a famished stomach. The stomach alone was measuring time." (Wiesel, 52). As the conditions Elie was subjected to start to take a toll on his body, he becomes less human and more animal. Without basic necessities it was impossible for him to be concerned with maintaining a positive mindset, all that mattered was having a surviving body, not necessarily a surviving soul. When German enemies bombed a nearby area, the concentration camp went on lock down. Two cauldrons of hot soup were left unattended, easily in view of all the prisoners. Elie recounts the event, saying “poor hero committing suicide for a ration or two or more of soup…” (Wiesel, 59). Although everyone knew that the man would be shot for leaving his block, hunger and primal instincts led him to abandon all rational. First and foremost, humans are animals, and animals want to survive. When most freedoms are taken away the focus shifts back to these animalist rationales and we abandon the part of us that makes us human. Once the camp has been liberated, Elie
...ce out of the camp he "Spent his days in a total idleness. And I had but one desire to eat. [He] no longer thought of his father or mother"(107). The war left him crushed for life without any attachments to reality or sympathy for his family; he had cried his last tears. Following the camp, Elie only existed as a body wanting basic necessities without a soul or passion. The Holocaust changed Elie from a religious child to a mindless body who lost all innocence at age when he "Was fifteen years old"(96). The flames of the furnaces and the noose on the necks of fellow prisoners stole that desire from him and all the prisoners leaving empty bodies to work for the Nazi regime. Such horrors forced any man to abandon his passions if he wished to survive to the next day.
...ow much more independent he has become. His reaction to his father's death also represents this loss of innocence: “I did not weep, and it pained me that I could not weep. But I was out of tears” (Wiesel 112). This scene reveals the fact that Elie has realized that there are many evils in the world. His lack of emotion and tears shows that he understands how bad the Nazis' actions are and how cruel the world can be. This realization ultimately represents his loss of innocence and maturation.