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Death and dying in different religions
Greek view on Hades
Essay facts about hades
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In Greek mythology, Hades was the god of the underworld, the kingdom of the dead. (The Romans called him Pluto.) Although the name Hades is often used to indicate the underworld itself, it rightfully belongs only to the god, whose kingdom was known as the land of Hades or house of Hades.
Hades was the son of Cronus* and Rhea, two of the Titans who once ruled the universe. The Titans had other children, the gods Zeus* and Poseidon* and the goddesses Demeter*, Hera*, and Hestia. When Hades was born, Cronus swallowed him as he had swallowed his other children at birth. However, Zeus escaped this fate, and he tricked Cronus into taking a potion that made him vomit up Hades and his siblings.
Together these gods and goddesses rebelled against
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the Titans and seized power from them. After gaining control of the universe, Hades, Poseidon, and Zeus drew lots to divide it among themselves. Zeus gained control of the sky, Poseidon took the sea, and Hades received the underworld. The Underworld Kingdom.
The kingdom of the dead was divided into two regions. At the very bottom lay Tartarus, a land of terrible blackness where the wicked suffered eternal torments. Among those imprisoned there were the Titans, who were guarded by giants with a hundred arms. The other region of the underworld, Elysium or the Elysian Fields, was a place where the souls of good and righteous people went after death.
To reach Hades' kingdom, the dead had to cross the river Styx. A boatman named Charon ferried the dead across the river, while the monstrous Cerberus, a multiheaded dog with a serpent's tail, guarded the entrance to the underworld to prevent anyone from leaving. Four other rivers flowed through the underworld: Acheron
Titan one of a family of giants who ruled the earth until overthrown by the Greek gods of Olympus
* See Names and Places at the end of this volume for further
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information. A well-known Greek myth tells of Hades kidnapping Persephone and taking her to the underworld. This vase painting shows Persephone and Hades as rulers of the underworld. A well-known Greek myth tells of Hades kidnapping Persephone and taking her to the underworld. This vase painting shows Persephone and Hades as rulers of the underworld. (river of woe), Lethe (river of forgetfulness), Cocytus (river of wailing), and Phlegethon (river of fire). Hades supervised the judgment and punishment of the dead but did not torture them himself.
That task was left to the Furies, the female spirits of justice and vengeance. Although portrayed as grim and unyielding, Hades was not considered evil or unjust. Still, the ancient Greeks rarely spoke his name aloud because it was thought to be unlucky. Moreover, they built no temples to honor Hades, and few Greeks or Romans worshiped the god of the underworld.
Hades and Persephone. Hades appears in very few myths. The best known concerns his kidnapping of Persephone, daughter of Demeter, the goddess of fertility and the earth. Hades saw the beautiful Persephone while he was riding in a chariot on earth and fell in love with her. When Hades asked Zeus for permission to marry Persephone, Zeus told him that Demeter would never agree. However, Zeus did agree to help Hades seize her.
One day while picking flowers, Persephone reached for a fragrant blossom, and the earth opened up before her. Hades emerged in a chariot, grabbed Persephone, and carried her to the underworld. When Demeter discovered that her daughter was missing, she searched all over, causing drought and devastation wherever she went. After finally learning what had happened, she threatened to starve all mortals as punishment to Zeus and the other
gods. Fearing the consequences of Demeter's anger, Zeus sent word to Hades that Persephone must be returned to her mother. Before letting her go, however, Hades gave Persephone a piece of fruit to eat. Persephone ate the fruit, not realizing that anyone who ate food in the kingdom of the dead must remain there. Zeus intervened again and arranged for Persephone to spend part of every year with her mother and part with Hades. During the growing and harvest season, she may live on earth, but during the barren winter months she must return to Hades' kingdom and reign there as queen of the underworld.
The character Hades from the Disney movie Hercules is an allusion to Hades from Greek Mythology. The movie takes the traditional character of Hades as the god of the underworld from Greek mythology and makes it palatable for children.
Hades fell in love with Demeter’s daughter, Persephone. Persephone loved to live about in the fields that her mother made. Hades wanted Persephone as his bride. Zeus, the father of Persephone, did not deny but warned that Demeter would be furious. He captured her and forced her to stay in the underworld. To capture her, he arose from the depth with a chariot of horses. He stole her from the flowery field and took her to a dungeon of darkness. Persephone gained the name “core”. This was symbolizing her loss of girlhood. Demeter went looking for her daughter. She could not find her, and she almost came to the extent of barring the whole earth of the vegetation. Zeus could not let this happen, so he sent for Persephone to be received. Persephone would not eat, but Hades would not let her leave until she ate at least one thing. Hades gave her a forbidden fruit. Any fruit that was to be eaten in the underworld, the eater of that fruit must stay in the underworld. Her eating the fruit meant she had to stay in the underworld forever. A compromise was made between Demeter and Hades. Four months of the year Persephone had to stay with Hades and be the queen of the underworld. During this time the Greeks entered a cold and barren time called winter. The other eight months, Persephone spent her year with Demeter. During this time crops and vegetation would be abundant (Peterson and Dunworth 143). These were the times of spring and summer. When it was time for Persephone to rule the underworld, she was in charge of watching the special prisoners. The prisoners were the defeated titans (Calame, 266).
‘Demeter’ is a poem about the story of Demeter. "Demeter was the goddess of harvest and Persephone was the goddess of springtime. Hades, the lord of the underworld, kidnapped Persephone. Hades fell in love with Persephone and asked Zeus to help him kidnap her so she could become his bride. The crops started to wilt and humans couldn't grow crops anymore. However Zeus told Hermes to bring back Persephone and to make sure she didn't eat any food from the Underworld. Hermes fetched Persephone. But before she left, Hades convinced her to eat 6 pomegranate seeds. Hermes made a compromise and said Persephone had to stay in the Underworld as Hades wife for six months. That's why there are seasons. In the fall and winter, Persephone goes down into the Underworld and Demeter mourns. In the summer and spring, she comes back and Demeter rejoices. " (1)
In the Hymn to Demeter, the rape of Persephone starts with her picking flowers and she comes across the hundred headed narcissus which "Gaia made grow as a trick for the blushing maiden" (HHDem. 8-9). This trick is set into motion by Zeus, but since Gaia plays the role of protecting the youngest generation, this is a foreshadowing that Persephone's ordeal will be for a good cause. Hades moves in to take Persephone when the grounds gapes open and she begins to cry aloud. Demeter hears her daughters screams but she is powerless against Hades, hence the separation of distance between them. The grief stricken Demeter goes through an experience which plays out the role of a symbolic death. this is because the relationship between the mother and daughter ends at a wedding.
In two amazing poems, both poets make allusions to the myth of Persephone. The myth of Persephone tells of her kidnap by Hades, the God of the Underworld. She is then fated to spend one-third of the year in the underworld as Hades’ bride because she consumed pomegranate seeds. This myth appears frequently as a metaphor not only in “The Pomegranate” and “The Bistro Styx,” but in many others as well. In both poems, the myth of Persephone is used to symbolize the mother-daughter relationships.
Numerous lively heroes ventured into Persephone’s clutches with the hopes of beating death, yet she explains that despite their god-like strength they too will die. Two such heroes were Theseus and Pirithous. When Theseus and Pirithous attempted to kidnap the Queen of the Underworld she enticed them to sit in the chair of forgetfulness where their flesh fused to the cushions and refused to relinquish them (Taylor 268). Persephone appears many times to offer food, drink, or rest to weary heroes in the underworld in order to trap them there forever in the same manner that Hades tricked her (Taylor, 268). Because of Persephone and Hades’ antics many people hated them as gods, but Persephone’s cruelty serves as a reminder that while death is necessary it is not always kind. In the same manner that Persephone accepted her fate, mortals must also accept their own imminent
... One tradition involving the underworld occurs above Hades. When a person dies, someone places a coin under the tongue of the victim. Charon, the ferryman, would not take any soul across the River Styx who did not have the coin. Those who didn’t would roam the banks of the river for eternity.
The underworld for the ancient Greeks was a world not to be violated. Anyone who went to the underworld knew there was no return. Greek history highlights people who travel to the underworld and come back afterwards. Hercules, Odysseus, Orpheus and the god Hermes are four examples of Greek figures who have traveled to the underworld and
Poseidon was the ruler of the sea, and a powerful god in Greek mythology who was often called the "Earth-shaker." His father was the Titan Cronus, who at the time was ruler of the Universe, and his mother was Rhea. Cronus was a paranoid ruler, because it had been prophesized that one of his own sons would dethrone him, just as Cronus had done to his father, Uranus.
Hades and Persephone, the story of how the God of the Underworld found true love, and the story of the “reason for the seasons”, is just one of the many classic Greek myths that are still being told today. The myth tells the tale of the evil Hades and how he fell madly in love with a young virginal maiden named Persephone. However, Persephone did not love Hades, and as a result, Hades stole her into the Underworld. Persephone’s mother, Demeter (Goddess of agriculture and harvest) was enraged by the turn of events and tried to save her daughter. Hades, knowing that Persephone was about to be taken from him, tricked her into eating special pomegranate seeds-seeds that made the consumer unable to leave the Underworld. Because Persephone ate the seeds, she could not go back with her mother, but as Demeter was still restless for the return of her daughter, Zeus (God of the sky) intervened and developed a compromise. Six months out of the year, Persephone would stay in the Underworld with
There were five different regions of Hades. “These regions are called the Fields of Asphodel, a region of water called the River Styx, a gloomy region called Erebus, Tartarus, region of joy and bliss which was called Elysium.” (Siteseen Pg.
Atsma, Aaron J. "HADES : Greek King of the Underworld, God of the Dead ; Mythology ; Pictures : HAIDES, PLUTO." HADES : Greek King of the Underworld, God of the Dead ; Mythology ; Pictures : HAIDES, PLUTO. Aaron J. Atsma, n.d. Web. 11 Apr. 2014.
According to “Persephone, Demeter, and Hades” It starts off with “Persephone who is the daughter of Zeus and Demeter, the goddess of agriculture (farming). Hades who is her uncle, abducts Persephone while she was picking flowers with her companions in a meadow.” According to “Classical Mythology” it states “Hades had other plans for Persephone: he would steal her innocence and virginity and turn her into the dreaded goddess of the Underworld.” It also states how “Persephone was gathering flowers one day on a plain in Sicily. Hades appeared, thundering across the plain in his four-horse chariot. The god then jumped down upon Persephone, and scooped her up with one arm. After abducting her, he carries her off to the Underworld. Demeter who is Persephone’s mother soon came to retrieve her daughter, but was unable to find a trace of Persephone. She traveled to the corners of the earth, searching for nine full days and nights without ever stopping to eat, drink, bathe, or rest. Demeter was in a fury so in retaliation she destroyed lands, crops, and livestock as she complained to the loss of her daughter. She threatened to make the earth unproductive forever and thus destroy all of humankind if she did not find her
When one would die, the family would place one obol, or a coin, under the deceased's tongue. This coin would pay as fare to Charon who would ferry the dead over the Acheron River. Charon is the ferryman who is often depicted as an old sulky man, or as a winged demon carrying a double hammer. Those who cannot afford to pay Charon were doomed to wonder the banks of the Acheron River for one hundred years. Guarding the Underworld was the three-headed dog Cerberus. He permitted new spirits to enter, but never one to leave.
In Ovid Metamorphoses, the Roman literature described the ruthless act of Pluto of rape, to seize and carry away Proserpine without the consent of Ceres and in parallel in the Homeric Hymns of Demeter; Persephone was seized and carried away by Hades without the consent of Demeter. The invariant theme that was identified in both the Greek and Roman literature was the loss of innocence of Persephone/Proserpine. Despite the various differences the story was presented, it reinforced the innocence that was stolen from the god of the underworld, Hades or also known as Pluto. Throughout this paper, it will discuss the similar characteristics of the two myths such as the motive that led and encouraged the god of the underworld to kidnap Persephone/Proserpine, and the aftermath caused by the grief of the mother of the abducted Persephone/Proserpine. The paper will also discuss the differences between the two literatures, such as the involvement of other gods and goddesses.