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Descartes argument of god
Descartes theory of doubt
Descartes theory of doubt
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The Cartesian Circle
The Cartesian Circle is attributed to Rene Descartes who happens to be a renowned philosopher who devoted his time and intellectuality to have a clear understanding of various philosophical issues and arguments. The Cartesian Circle is considered to be a mistake in the reasoning presented by Descartes. From his works, it is very much clear that he focused his thoughts on the idea of existence of God and his role in this universe. In one of his analogies, Descartes argues that God is deceiver; he displays his clear skepticism regarding the notion of a benevolent God. At a later stage, he came up with a new argument or analogy where he claims that since God has authority over everything, his understanding of the virtues of
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At one side knowledge is the source of all conclusions that we reach and the way we interact with one another. On the other hand, if the knowledge is doubtful, it leaves us at a state of dilemma where we no longer can link up different aspects of life and how they are supposed to function to create something of significance. For instance, when it comes to the idea of knowledge, many scholars rely on the notion that its existence is certain and very much logical as long as the existence of God has been accepted as the universal truth (Loeb). However, when someone fails to establish this to be of such status, means, if someone is doubtful about the existence of God, without any doubt this leads to the questioning of knowledge as well since the very source of that is being questioned. However, this notion is debatable and different scholars hold different perceptions regarding the …show more content…
There has doubt regarding the very existence of God and even if his existence is proven undoubtedly, it leads to the question of whether he is truly benevolent or not. Many skeptics argue that the virtue of God being most merciful can be contended based on the things that are happening around us. At one side, there is so much injustice, pain and agony while on the other there are people who are enjoying most of the wealth of the world who are not known as virtuous people. So, the idea that is presented here is, either God is not in existence or even if he is, he is not benevolent (Rose). Descartes focused on this theory in his works. However, it is empirical to keep in mind that his other arguments do establish that he has confidence on the existence of God. While at one side there is skepticism regarding the existence of a creator or his virtue, on the other side Descartes argues that God is the source of all knowledge and if something is perceived by him and considered to be the absolute truth, it is indeed the truth since God shall not allow Descartes to be drifted away from the analogy that has been presented under the platform of utmost certainty. So here this is more like a circle going on where at one side the idea of God is being placed under suspension while on the other the very basis of this notion is being questioned based on the fact that all knowledge comes
Descartes succeeded in some parts of his proof for the existence of God, but failed in proving God’s existence from a logical point of view. Most religions prove that anybody can be right in his own description of existence of God. So, Descartes is right in his own way, but to others to accept his idea is totally up to them. No one is certain that God exists. Although there are many causes that could make one believe God is for certain, those causes which might be perceived, does not necessarily make them true.
In conclusion, Descartes made an argument to prove God’s existence and seemed to be able to prove that he existed, but after a taking a closer look and revaluating his theories you see that he uses a lot of circular reasoning. It is really tough to believe any of what Descartes is saying. After reading his meditations you are left confused, mostly because you are trying to decipher what he is saying and you end up going around and around because of the circular reasoning. Even without the circular reasoning the argument just doesn’t make any sense, especially in today’s world, without any data. To be able to fathom a sound argument for the existence of God just sounds too preposterous to believe. To believe that God exists based of faith and religion is what people today and in Descartes time, as well, believed. To say that God exists because there must have been some superior creator that put this idea in my head is very far fetched. People don’t need to be told that God exists because most people already believe and most of them know that he does.
Descartes argues that we can know the external world because of God, and God is not a deceiver. Descartes’ core foundation for understanding what is important comes from three points: our thoughts about the world and the things in it could be deceptive, our power of reasoning has found ideas that are indubitable, and certainty come by way of reasoning. Once we have a certainty of God, and ourselves then we are easily able to distinguish reality from dreams, and so on. God created us and gave us reason, which tells us that our ideas of the external world come from God. God has directly provided us with the idea of the external world. The concept of existence, the self, and doubt could not have existed on its own; therefore they had to be created by someone to have put them in our mind. That creator is God, who is omnipotent and perfect. God is not a deceiver to me; God is good, so therefore what I perceive really does exist. God without existence is like a mountain without a valley. A valley does not exist if there is no mountain, and vice versa a mountain is not a mountain with out a valley. We cannot believe or think of God without existence. We know the idea of God, and that idea inevitably contains his existence. My thought on god is clear and distinct that he is existent. Descartes’ now has ‘rebuilt’ the world, solely because of his power and reasoning. Descartes’ is only able...
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
Various commentators have proposed that Descartes was really an atheist, and that he includes the arguments for the existence of God as window dressing. While this is not impossible, the frequent appeal to God in philosophical contexts, both in private letters and in published work, suggests that it is rather unlikely.
Rene Descartes meditations on the existence of God are very profound, thought-provoking, and engaging. From the meditations focused specifically on the existence of God, Descartes uses the argument that based on his clear and distinct perception that cannot be treated with doubt, God does exist. In the beginning of the third meditation, Descartes proclaims that he is certain he is a thinking thing based on his clear and distinct perception, and he couldn’t be certain unless all clear and distinct perceptions are true. Before diving into the existence of God, Descartes introduces smaller arguments to prove the existence of God. For example, Descartes introduces in his argument that there are ideas in which he possess that exists outside of him. Utilizing the objective versus formal reality, Descartes states “If the objective reality of any of my ideas turns out to be so great that I am sure the same reality does not reside in me, either formally or eminently, and hence that I myself cannot be its cause, it will necessarily follow that I am not alone in the world, but that some other thing which is the cause of this idea exists” (29). In other words, the ideas of objective reality that resides in Descartes can potentially only come from a supreme being, which is God; God possess more objective reality than he does formal reality. We as humans, as Descartes states, are finite substance, and God is the only infinite substance. The only way for us as a finite substance to think of an infinite substance is possible if, and only if, there is an infinite substance that grants us the idea of substance in first place. After these smaller arguments, Descartes states that while we can doubt the existence of many things, due to the fact that ...
He argues that if he does not solve God’s existence, he will not be certain about anything else. Thus, Descartes says that he has an idea of God and, therefore, God exists. However, in order to be certain of His existence, Descartes provides proofs that will illustrate his reasoning. The four proofs include formal reality vs. objective reality, something can’t arise from nothing, Descartes cannot be the cause of himself, and therefore, the bigger cause is God. Now that Descartes knows God is real, he must solve another aspect, which is if God can be a deceiver.
In order to prove an argument or premise Descartes states, “we must be able to conceive clearly and distinctly of the cause in order to truly believe the argument.” Descartes clearly and distinctly believes the existence of God stating that, “all things are dependent on God’s existence, and God is not a deceiver.” Due to this premise we must than conclude that without a Supreme Being to incite knowledge than it is not possible to ever know anything perfectly.
4. Descartes, Rene, and Roger Ariew. Meditations, objections, and replies. Indianapolis, IN: Hackett Pub., 2006. Print.
Descartes affirms that he is certain that he is a thinking thing. His reasoning, however, seems to be a circular argument. Descartes knows he is a thinking thing because “in this first instance of knowledge, there is nothing but a certain clear and distinct perception of what I affirm” (Descartes, 24). He concludes, “everything I very clearly and distinctly perceive is true” (Descartes, 24). Descartes could only know that what he clearly and distinctly perceives is true if he can be certain he is a thinking thing. Throughout this proof, Descartes is trying to use God’s existence as a way of affirming that which he clearly and distinctly perceives. However, he is also trying to prove God’s existence by claiming that the idea of God is a clear and distinct perception. Without inquiring into the existence of God, “it appears I am never capable of being completely ...
Firstly, Descartes talks about “proofs” of the existence of God, explained in his third and fifth meditation. Meaning, his proofs are shown by experiment to prove that God exists. He reinterprets Archimedes ' saying, “required only one fixed and immovable point to move the whole earth from its place, I can hope for great things if I can even find one small thing that is certain and unshakeable (Descartes 159).” That he could shift the entire earth
Firstly, Descartes made the mistake of supporting a conclusion with premises that can only be true if the conclusion was a premise for the other premises that were supporting it. To clarify, Descartes basically stated that the clarity of his reasoning and perceptions are only possible through the existence of a non-deceiving God and that the non-deceiving God can only be proved through the clear reasoning and perceptions that the non-deceiving God bestowed upon him (51, 52). This is clearly a...
Descartes’ attempts to extricate himself from his sceptical doubts of the meditations had a varying degree of success, his doubt of his own existence was well surmounted with the indubitable ‘cogito’ argument. The second of his doubts, that of the existence of God was not extricated as successfully with the unconvincing trademark argument and the out of date ontological argument. Descartes then went on to tackling his doubt regarding the existence of the external world, which was done well but was based on the shady proofs for the existence of God. Descartes may not have proven the existence of God or the existence of the external world however he did produce a new style of philosophy in which he attempted to base all of his epistemological knowledge (or beliefs) on a single indubitable premise, this style of philosophy now known as foundationalism has been and is still used by philosophers today at great credit to Descartes, Rene Descartes proved himself within this book to be the father of modern philosophy.
Rene Descartes, a 17th century French philosopher believed that the origin of knowledge comes from within the mind, a single indisputable fact to build on that can be gained through individual reflection. His Discourse on Method (1637) and Meditations (1641) contain his important philosophical theories. Intending to extend mathematical method to all areas of human knowledge, Descartes discarded the authoritarian systems of the scholastic philosophers and began with universal doubt. Only one thing cannot be doubted: doubt itself. Therefore, the doubter must exist. This is the kernel of his famous assertion Cogito, ergo sum (I am thinking, therefore I am existing). From this certainty Descartes expanded knowledge, step by step, to admit the existence of God (as the first cause) and the reality of the physical world, which he held to be mechanistic and entirely divorced from the mind; the only connection between the two is the intervention of God.
Descartes then states that he wishes to extend his knowledge through knowledge in his own self. He judges things that he once knew as fact to possibly now be doubtful and uncertain and that all his prior knowledge could have just been a work from a deceitful God. If then he wishes to learn from within himself and a deceitful God does in fact exist how can he affirm any knowledge within himself or even any knowledge he has affirmed through his meditations? If ideas that he once had now seemed uncertain then does that not mean all he knows can just be a work of a deceitful God, if of course a God does exist.