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Descartes and skepticism
Descartes philosophy essay
Descartes and skepticism
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Questions on Rene Descartes (1596-1650 CE)
(PHI 102)
Dr. Foster
1. Explain the philosophical mission undertaken by Descartes in his Meditations.
Descartes’s mission in his Meditations was to use the method of doubt in order to rid his mind of all beliefs that could be proved false. This provided him with the opportunity to arrive at some beliefs that could be proved ultimately right. In other words he wanted to find all beliefs that could not be false at all.
2. Would you describe Descartes’ epistemology as a priori or a posteriori? Explain your answer.
I would describe Descartes’ epistemology as a priori. Descartes uses the method of doubt in order to prove ideas and beliefs to be ultimately true or false. He does not use his experiences
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in order to prove this, but instead he uses his thoughts and reason in order to come up with the conclusions brought forth in his Meditations. 3. Why was Descartes so interested in mathematical studies? I think that Descartes was interested in mathematical studies because mathematics was the one thing that seemed to be ultimately true without any thought or reason why.
As in the definition of 2+2=4. Descartes spent what seemed like such a massive amount of time doubting beliefs and ideas that math seemed like the only thing that could not be doubted.
4. What role does extreme doubt play in Descartes’ philosophical mission?
Descartes use the method of doubt in order to prove beliefs and ideas to be true or false. This allowed him to make skeptical hypotheses that even called doubt upon his own knowledge. Which ultimately allowed him to come up with the conclusions found in his Meditations.
5. Delineate the epistemological criteria that Descartes relies upon to determine which ideas are not legitimately subject to doubt.
Descartes grouped certain ideas and beliefs into categories in order to use his method of doubt effectively. He uses the imagination, senses, and reason in order to make sense of the beliefs derived from the specific categories listed. Like I said before he then provides himself with skeptical hypotheses that even bring doubt into his own beliefs. So each of these categories go through this skeptical hypothesis and those that pass the first go through a second and so on, but those that fail can be proved false. This allows him to find beliefs and ideas that cannot be proved false at all such as how
2+2=4. 6. How does Descartes draw on the experience of dreaming to illustrate the supposed unreliability of sense perception? It seems that Descartes pretty much says the experiences that we have while dreaming are just as realistic as when awake. As in how can we tell if we are awake if our senses are just as perceivable as when asleep compared to when we are awake? Which brings into play a whole other argument of if reality actually exists. Am I actually typing this? 7. Why does Descartes reject the words “rational animal” as a suitable definition for humans? Basically Descartes rejects this idea of humans being a rational animal because of having to define rational and animal. Instead he ask “what am I.” This question comes from his famous statement “I think, therefore I am.” 8. What role does God play in Cartesian philosophy with respect to the affirming or denying of abstract propositions? In Cartesian Philosophy God allows Descartes to prove the existence of God and then proving that the physical world exists. He reaches this conclusion by writing that since God exists he would not provide us with a world of illusions. Thus allowing the physical world to be true and that it is only connected with the mind through God. 9. Descartes believes that we know our minds better than we know our bodies. T or F True 10. What is a thinking thing (according to Descartes)? Being that think. It all comes down to Cogito ergo sum; “I think therefore I am.” Descartes can be certain that he exists because he thinks, which then allows him to be a thinking thing. 11. In what ways are humans supposedly distinct from animals or machines (according to Descartes)? Although I think I might be mistaken I think Descartes proposes animals or machines are distinct from humans because of their lack of creative thinking. As in the complex way humans compose there selves through language and feelings are not capable in animals or machines. 12. Summarize Descartes’ argument for God’s existence in your own words and explain which kind of argument for God’s existence that it is It seems that Descartes uses some form of Anselm’s ontological argument that God exists with the whole idea of God being an infinite and perfect being. Descartes provides reason that the fact we have an idea of an all infinite and perfect God then God must exist. He also goes on to talk about how God is the connection of the mind and external world since he is an infinite being and only he could create and infinite reality and so on. Like I said before this is an ontological argument since it provides propositions on the existence of God.
At the start of the meditation, Descartes begins by rejecting all his beliefs, so that he would not be deceived by any misconceptions from reaching the truth. Descartes acknowledges himself as, “a thing that thinks: that is, a thing that doubts, affirms, denies, understands a few things, is ignorant of many things” He is certain that that he thinks and exists because his knowledge and ideas are both ‘clear and distinct’. Descartes proposes a general rule, “that whatever one perceives very clearly and very distinctly is true” Descartes discovers, “that he can doubt what he clearly and distinctly perceives is true led to the realization that his first immediate priority should be to remove the doubt” because, “no organized body of knowledge is possible unless the doubt is removed” The best probable way to remove the doubt is prove that God exists, that he is not a deceiver and “will always guarantee that any clear and distinct ideas that enter our minds will be true.” Descartes must remove the threat of an invisible demon that inserts ideas and doubts into our minds to fool us , in order to rely on his ‘clear and distinct’ rule.
Baird and Kaufmann, the editors of our text, explain in their outline of Descartes' epistemology that the method by which the thinker carried out his philosophical work involved first discovering and being sure of a certainty, and then, from that certainty, reasoning what else it meant one could be sure of. He would admit nothing without being absolutely satisfied on his own (i.e., without being told so by others) that it was incontrovertible truth. This system was unique, according to the editors, in part because Descartes was not afraid to face doubt. Despite the fact that it was precisely doubt of which he was endeavoring to rid himself, he nonetheless allowed it the full reign it deserved and demanded over his intellectual labors. "Although uncertainty and doubt were the enemies," say Baird and Kaufmann (p.16), "Descartes hit upon the idea of using doubt as a tool or as a weapon. . . . He would use doubt as an acid to pour over every 'truth' to see if there was anything that could not be dissolved . . . ." This test, they explain, resulted for Descartes in the conclusion that, if he doubted everything in the world there was to doubt, it was still then certain that he was doubting; further, that in order to doubt, he had to exist. His own existence, therefore, was the first truth he could admit to with certainty, and it became the basis for the remainder of his epistemology.
Descartes’ method is ultimately about finding the truth within yourself. He says that there are two types of people that would not benefit from his method: those who think they know more than they do and who lack the patience for such careful work, and those who are modest enough to think that they are more capable of finding out the truth if they follow a teacher. Descartes also creates a three to four maxim moral code to guide his behavior while he experiences his period...
In the first meditation, Descartes makes a conscious decision to search for “in each of them [his opinions] at least some reason for doubt”(12). Descartes rejects anything and everything that can be doubted and quests for something that is undeniably certain. The foundation of his doubt is that his opinions are largely established by his senses, yet “from time to time I [Descartes] have found that the senses deceive, and it is prudent never to trust completely those who have deceived us even once”(12). First, Descartes establishes that error is possible, employing the example of the straight stick that appears bent when partially submerged in water, as mentioned in the Sixth Replies (64-65). Secondly, he proves that at any given time he could be deceived, such is the case with realistic dreams. Further, Descartes is able to doubt absolutely everything since it cannot be ruled out that “some malicious demon … has employed all his energies in order to deceive me” (15). The malicious demon not only causes Descartes to doubt God, but also sends him “unexpectedly into a deep whirlpool which tumbles me around so that I can neither stand on the bottom or swim on the top”(16). Descartes has reached the point where he must begin to rebuild by searching for certainty.
In his work, Meditations on First Philosophy, Descartes narrates the search for certainty in order to recreate all knowledge. He begins with “radical doubt.” He asks a simple question “Is there any one thing of which we can be absolutely certain?” that provides the main question of his analysis. Proceeding forward, he states that the ground of his foundation is the self – evident knowledge of the “thinking thing,” which he himself is. Moving up the tower of certainty, he focuses on those ideas that can be supported by his original foundation. In such a way, Descartes’s goal is to establish all of human knowledge of firm foundations. Thus, Descartes gains this knowledge from the natural light by using it to reference his main claims, specifically
Descartes major concern is what we can know to be actually real. This concern starts from a dream he has, in his dream he thinks he is actually awake, so when Descartes does wake up he begins to question reality. On page 75 and 76 he says “ But I had the persuasion that there was absolutely nothing in the world, that there was no sky and no earth, neither minds nor bodies; I was not, therefore, at the same time, persuaded that I did not exists? To solve this he tosses out all emotions and reasons to try to figure out what actually exists. He starts himself on this hyperbolic doubt, increasing levels of doubt, meaning he continues to doubt himself until what he is left with is Cogito Ergo Sum. . Cogito Ergo Sum is being aware of disembodied thinking. He uses this as proof of his existence, because having thought, whether wrong or right, is proof that one does exist.
Rene Descartes’ greatest work, Meditations on First Philosophy, attempts to build the base of knowledge through a skeptical point of view. In the First Meditation, Descartes argues that his knowledge has been built on reason and his senses, yet how does he know that those concepts are not deceiving him? He begins to doubt that his body exists, and compares himself to an insane person. What if he is delusional about his social ranking, or confused about the color of his clothes, or even unaware of the material that his head is made of? This is all because the senses are deceiving, even in our dreams we experience realistic visions and feelings. Finally, Descartes comes to the conclusion that everything must be doubted, and begins to build his
Descartes’ theory of systematic doubt centered on his belief that individuals cannot trust their perceptions of the external world because sensory stimuli do not necessarily reflect true depictions of the world. Throughout his life, Descartes assumed information being received through his senses to be accurate representations of the external world until he realized that the senses as a source for information can occasionally mislead both himself and all other people. With this knowledge in mind, Descartes knew that an absolute confidence in sensory perception could deceive individuals about the external world and lead to a challenging of beliefs. As an example of this, Descartes considered that, as he wrote this meditation on systematic doubt,
Philosophical context: I shall use Descartes’ Meditations 1 and Blackburn 's “Think” to discuss the question and my initial answer. In Meditations 1, Descartes sets out to destroy all preconceived notions from his childhood and establish a new foundation for the sciences -- a lasting foundation and explores methods of doubt to his own senses and how to deal with them properly.
Descartes’ first two Meditations are arguably the most widely known philosophical works. Because of this, one can make the error of assuming that Descartes’ method of doubt is self-evident and that its philosophical implications are relatively minor. However, to assume this would be a grave mistake. In this paper, I hope to spread light on exactly what Descartes’ method of doubt is, and how, though it furnishes challenges for the acceptance of the reality of the external world, it nonetheless does not lead to external world skepticism.
Firstly, Descartes made the mistake of supporting a conclusion with premises that can only be true if the conclusion was a premise for the other premises that were supporting it. To clarify, Descartes basically stated that the clarity of his reasoning and perceptions are only possible through the existence of a non-deceiving God and that the non-deceiving God can only be proved through the clear reasoning and perceptions that the non-deceiving God bestowed upon him (51, 52). This is clearly a...
In Meditations on First Philosophy, it is the self-imposed task of Descartes to cast doubt upon all which he knows in order to build a solid foundation of knowledge out of irrefutable truths. Borrowing an idea from Archimedes, that with one firm and immovable point the earth could be moved, Descartes sought one immovable truth. Descartes' immovable truth, a truth on which he would lay down his foundation of knowledge and define all that which he knows, was the simple line "Cogito ergo sum": I think, therefore I am. This allowed for his existence.
While on his journey to reveal the absolute truths and debunk anything that could be considered doubtful, Descartes’ experiences using this form of skepticism has allowed him to
In Meditations, Descartes brings doubt to everything he believes because it is human nature to believe that which is false. He states that most of what he believes comes from the senses and that a lot of times those senses can be deceived. His conclusion of doubting everything is based on his example of a basket of apples. It goes as follows; you have a basket of apples but you fear that some apples have gone bad and you don't want them to rot the others, so you throw all the apples out of the basket. Now that the basket is empty you examine each apple carefully and return the good apples to the basket. This is what he does with his beliefs, he follows and keeps only those beliefs of which he is sure of. Our beliefs as a whole must be discarded and then each individual belief must be looked at carefully before we can accept it. We must only accept those beliefs we feel are good.
Descartes is clearing away all knowledge that can be called into doubt. By doing this he hopes to create something real and lasting in the sciences, a foundation to build on. This indisputable fact will become the starting point or origin of all other true knowledge he can build upon it. He starts the first argument by attacking the very beginning of knowledge, human senses. Descartes states, "Surely whatever I had admitte...