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Common critique of pascals wager
Common critique of pascals wager
Pascal's wager essay
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Analyzing how his doubts were hyperbolic and overstated, however the basis or foundation established on human reason was justified.
The concept of the classical thinkers of putting metaphysics that is looking into what reality is before discussing the epistemological basis, that is how we know what we know, is an obsolete way of thinking. The philosopher from the modern era, Rene Descartes, is one thinker who believed in the approach that was contrary to the order of the classical thinkers. He placed epistemology before metaphysics.it is only after we identify the epistemological progress, to establish knowledge at a perfect level of certainty, based on which we can lay the foundations for reality itself. The 17th century philosopher who
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For all we know, the experiences during dreams could be real. Or your entire existence could just be a dream or everything we sense could be nonexistent. Descartes doubt lies in the uncertainty of whether our existence is real or just dreamt. As Descartes writes: “there are never any sure signs by means of which being awake can be distinguished from being asleep” (Med. 1, AT 7:19). When we are in the state of dreaming, every experience seems as though it is actually happening but once we realize it’s a dream that’s when we snap out of it. Pascal’s argument was also formulated in this regard that if we confirm the external world by virtue of our experiences, then how do we differentiate between the vivid dream experience and the presumed to be real experiences? Then isn’t the sensation experienced during the flow of time and life an illusion? Do our dreams deceive us about our …show more content…
The state of dreaming and being awake are starkly different. Dreams are inconsistent while the waking state is not. As the English philosopher, Bertrand Russell stated, “Certain uniformities are observed in waking life, while dreams seem quite erratic.” Moreover, scientists have proven that human beings only dream for about two thirds of a time they are aware of and vivid, visual dreams are the resultants of REM (rapid eye movement) and increased brain activity. Research has also found dreams to be egocentric. So if we keep the extensive research in front of us and analyze Descartes doubt on dreams which was made prior to this research we find that his doubt doesn’t have weightage. Contrary to dreams, reality is consistent. In addition to this, such experiences occur in dreams which are impossible to even consider in reality like being a mermaid or possessing X-ray vision or wings. Our fancies are portrayed in dreams, again by using reason we can do away with this doubt Descartes seems to be engulfed
In “Bad Dreams, Evil Demons, and the Experience Machine: Philosophy and the Matrix”, Christopher Grau explains Rene Descartes argument in Meditation. What one may interpret as reality may not be more than a figment of one’s imagination. One argument that Grau points out in Descartes essay is how one knows that what one think is an everyday experience awake is not all a part of a hallucination. He uses the example of dreams to draw a conclusion about is claim based on experiences one would experience with dreaming. He asserts that there are times when one wake up from a dream that seems to be “vivid and realistic” however soon finds that it was not. The experience of reality in the dream was all a part of the mind. If dreams seem to be reality and one would not have any concept that one is dreaming how does one know that one is not dreaming now? Descartes point is that one cannot justify reality in the sense that one could be dreaming right at this moment and not know therefore one cannot trust the brain as an indicator of what is reality.
Just because the person is so engulfed in a dream that it is impossible for that individual to recognize disparities between these 2 experiences, these same person can nevertheless tell the difference once he or she has awakened. Moreover, a sensation as clear as pain cannot feel the same as the pain we feel when awaken, some argue. After all, Descartes premise is based on the idea that there is nothing in reality that a dream cannot replicate so vividly that we are unable to tell the difference. But he also said that dreams borrow, in a sense, some but not all things from reality so these may not be but somewhat plausible events made up by our
Have you ever experienced a dream or a nightmare that seemed like reality? Most people in the world today would say that they have. Although this realistic dream experience does not occur often, when it does, clear distinctions are hard to make between the dream and reality. Theories exist that explain dreams as our subconscious
Regardless of the disagreement between both schools of philosophy that Rene Descartes and David Hume founded, Descartes’s rationalism and Hume’s empiricism set the tone for skepticism regarding knowledge. Rene Descartes rationalism served to form a solid foundation for true knowledge. Although Descartes reaches an illogical conclusion, his rationalism was meant to solve life’s problem by trusting and using the mind. David Hume’s empiricism serves to be the true blueprint on how humans experience the mind. Hume’s empiricism shows that the world only observes the world through their own sense and that there are no a priori truths. For that reason it became clearer that David Hume’s empiricism explains and demonstrates that it is the better way
René Descartes was a French philosopher who refused to believe that true knowledge was obtainable through the means of sense perception. Descartes believed that the senses; as we know them, could be manipulated and twisted into providing false understanding of the external world. In the search for the truth amongst what we perceive in life, Descartes is justified in his claims that our senses cannot be trusted. Only by questioning all that is known as human beings, can one find the absolute truth in life. Through the use of two different thought experiments, Descartes uses reasoning to questions what we perceive as reality and truth.
Therefore there is reason to doubt I am awake.” (Descartes 60)This is how Descartes shows that we may be dreaming even though during these dreams we can experience authentic truths. He also he goes on to state that, “If there is reason to doubt that I am awake then there is reason to doubt that I am sitting by the fire. So then there is reason to doubt that I am sitting by a fire even though I see and feel a fire.” (Descartes 60)This Descartes believes could be true because there may be an evil genius at work, whose sole purpose is to put his entire effort...
However, due to all these negative attributes that are attached to Descartes’s Dream Argument, it fails to create any claim. Works Cited Descartes, Rene. A. Discourse on Method and Meditations on Philosophy. Trans. Donald A. Cress. 4th ed.
It is easy for us to believe that what we experience with our senses is true, including in our dreams, but according to Descartes, we should look beyond our senses and use reasoning to determine what is certain. Descartes’ question, “For how do we now that the thoughts that arise in us while we are dreaming are more false than others, since they are often no less vivid and explicit?” (34), is asked so that we will acknowledge that our senses can easily mislead us. This should then cause us to use reasoning to differentiate between truth and illusion, and both authors agree that reasoning should be the guide to true knowledge. Though he believes in the attainability of certain knowledge through using reasoning, Descartes argues that there are only a few things about which we can be certain. Descartes’s philosophy “Cogito, Ergo Sum,” which means I think, therefore I am proves this. He believes that because our mind acknowledges that we can think and have doubts, we can be sure of our existence; if we stopped th...
You stop to observe the goings on of your day, things that are mundane and nothing out of the ordinary. How can you prove that what you are seeing is not all but a dream? According to Descartes’ Dream Argument, it is impossible to tell with Cartesian, or absolute, certainty that any given experience is not a dream. While we may believe what we perceive to be true, it is not always wise to trust our senses, as they have tendencies to fail us. Because perception begins at the senses, if we cannot trust them to be accurate one hundred percent of the time, there is no way to tell if any given moment is dreamed or reality.
The most important of these is the agency, or control, of the subject over its own mind. While it may be evident that, of course, one has control over what one thinks about, in reality, there are many cases in which thoughts arise unbidden, or a memory suddenly appears, fresh as day. A good example of this may, in fact, be dreaming. Dreaming is a case in which our psychic apparatus controls the dream, and yet, what we perceive as ‘ourselves’ in the dream does not actually have agency over the content or progression of the dream itself, nor privileged information about what events will emerge. If, according to Descartes’ method, we are to get rid of any faculty that has been shown to be not totally reliable, then we are to get rid of the faculty of agency, which of course would undermine the method of doubt, that assumes the faculty of agency precisely in order to doubt. This is one reason to render doubtful the validity of Descartes’ method, however, it is not enough to salvage external world
With Descartes’ ideology of the senses and how they allow for deception of the individual, how are we supposed to be able to differentiate between when we are in a dream or when we are actually in reality? When we are in a dream as well as in reality, the senses seem real and we believe that what we experience is true; however, according to Descartes, the only way to determine whether or not an individual is experiencing a dream is through the use of their thought processing. Within reality, there are certain aspects that allow one to realize that they are presently living in reality. These two main aspects are routine and patterns that are performed on the daily basis such as, going to work, eating breakfast, or even brushing your
He quickly releases that this is the foundation of most of his beliefs. He first acknowledges that sometime our senses can deceive us, but say that our senses is mostly sturdy. It is after this that Descartes realizes that there has been times where he has been sleeping and in his dream he was certain that he was awake and sensing real objects. Though his current senses may have be dream senses, he suggests that even dream senses are drawn from our experience of us awake. He then discovers that there are times in which he cannot distinguish whether he is in his waking state and his dream state.
In Descartes’ meditations, Descartes begins what Bernard Williams has called the project of ‘pure enquiry’ to discover an indubitable premise or foundation to base his knowledge on, by subjecting everything to a kind of scepticism now known as Cartesian doubt. This is known as foundationalism, where a philosopher basis all epistemological knowledge on an indubitable premise.
Dreams are series of thoughts, images, and sensations occurring in a person’s mind during sleep. Dreams occur during a certain stage of sleep known as REM. Several different psychologists, including Freud and Hobson, have studied dreams. Psychologists have provided many theories as to what dreams are and the meanings behind them.
For thousands of years humans have experienced a phenomenon which we describe today as dreaming. It has puzzled and sparked interest to all whom experience it. For as long as people have been dreaming, there have been people trying to understand and interpret them. This research paper examines the causation and deeper meaning of dreams. It will compare and contrast the differentiating ideas on the subject by famous psychologists and also examine first-hand accounts from real individuals. The objective of paper is to shed some light on this complex and bizarre behavior.